Wednesday, August 31, 2011
Volume 26 (Geamtriyah YKVK), Issue 26, for the 26th of Av - 2nd Elul 2011.
This issue's front cover features a picture of a man blowing a shofar and Nanach banner. This is great to see considering that this publication has a liberal agenda and is typically filled with kfira.
Tuesday, August 30, 2011
Friday, August 26, 2011
Wednesday, August 24, 2011
Tuesday, August 23, 2011
Monday, August 22, 2011
Sunday, August 21, 2011
Then right click on any page and you can easily pull down all the flash and images. When you need to restore them, you right click and you can easily restore them.
This can save the average internet surfer from thousands of impure sights.
Friday, August 19, 2011
When the Jews were told to go up into the Holy Land they feared the warnings of the spies and didn't go up and they rebelled against "the mouth (word)" of God (9:23), the gematria of "the mouth" is Na Nach Nachma Nachman MeUman [anyone interested in seeing the actual Hebrew words can find them on the Hebrew na-nach.net].
Later in the Parsha, there is a verse regarding the congregation of Korach, 'the land opened it's mouth', which also includes in it the numerical value of 'the mouth' - Na Nach Nachma Nachman MeUman. There is another amazing find in these four words, for they are an anagram containing in them the letters P'Tz'P'Tz'Y'H - the holy name mentioned in the Petek, the name of the angel in charge of the sounds of the Shofar on the New Years, in addition it has the letters Tuv Resh Tuv, which is how the holy books write Tikeya Teruah Tikeya - the names of a distinct sounding of the Shofar. There remains four letters: H'A' H'A'!!!!!
Thursday, August 18, 2011
A brief excerpt from the unabridged version (which is not included in the abridged):
B"H 7 Tammuz, 5718
In the last days the falsehood will strengthen and spread out very far and wide, boundless, to cause the whole world to stray, God forbid, from Hashem Yitbarakh, and to seize everything in its lies with many many kinds of seductions and incitements and smooth and cunning words and vain proofs and evidences, but because of the wide spread of the falsehood, until it is close to its assuagement and rest, God forbid, that nearly all are astray its lies, God forbid, then specifically because of the great great abundance of falseness the falseness will reverse to the truth, and through this alone will be the suppression of the lies and its nullification, and from there specifically shall the truth return and sprout out, in the aspect of "emet me'eretz titzmach/the truth springs out of the earth" (Ps. 85:11) -- from the eretz specifically, since it is cast to the dust and earth, and that is when the truth will be revealed.
ב"ה, ז' תמוז תשי"ח
באחרית הימים יתגבר ויתפשט השקר לארכו ולרחבו מאד בלי שיעור, להטעות את כל העולם חס ושלום מה' יתברך, ולתפוס הכל בשקריו בכמה וכמה מיני פיתויים והסתות ודברי חלקלקות וערמימיות וטענות ואמתלאות של הבל, אבל על ידי התפשטות השקר ביותר עד שהוא סמוך למרגועו ומנוחתו חס ושלום, שכמעט יתעו הכל בשקריו חס ושלום, אז דייקא על ידי ריבוי השקר מאד מאד יתהפך השקר אל האמת, ועל ידי זה בעצמו הכנעת השקר וביטולו, ומשם דייקא חוזר וצומח האמת, בבחינת "אמת מארץ תצמח","מארץ" דייקא, שנשלך עד לעפר וארץ, אז דייקא יתגלה האמת.
And if you haven't seen the Breslov Portal at Wikisource take a look. Quite a little collection there now. Need others to help. People who are learning and have ability to translate should be translating and recording while they learn. Your learning will be 100 times better and will be mezakeh rabbim forever with searchable material to stir the hearts of people and worlds. Someone who knows Persian needs to do Sipurei Ma`asiyot at this link.
Monday, August 15, 2011
What was Moses' supplication? Hashem helped me to understand, the word Leimor in the first sentence refers to the two following sentences which were repeated 515 times
To repeat two sentences 515 times one must dance and sing them.
Afterwards I saw the Bal Haturim who says the numerical value of Vaetchanan is the same numerical value as Shirah (song)..
Published for the first time in English on the Web. Shir Na`im was not included in the Breslov Research Institute publication of Likutei Moharan. Not sure if it was included in the latest Keren edition.
"...And his name of holiness [NACHMAN], and the name of his father [SIMCHAH] are stamped in the heads of the verses, double and tripled and quadrupled."
In this merit may all singles merit to go out and grab their zivug, and Hashem send us bountiful peace.
Sunday, August 14, 2011
Friday, August 12, 2011
Thursday, August 11, 2011
Wednesday, August 10, 2011
Tuesday, August 9, 2011
TEL AVIV, ISRAEL - AUGUST 04: (ISRAEL OUT) An Israeli man brushes his teeth as he wakes up in na nach tent camp on August 4, 2011 in Tel Aviv, Israel. Demonstrators continue to protest against rising housing prices and social inequalities in the Jewish state. (Photo by Uriel Sinai/Getty Images)
Sunday, August 7, 2011
Friday, August 5, 2011
In this weeks Parsha, Moshe Rabbainu criticizes the Children of Israel, Rash”i brings from Our Sages OBM that just as Father Yaakov (Jacob) and the Prophet Shmuel (Samuel), Moshe Rabbainu saved all his criticism until he was about to die (Rashi mentions 4 reasons for this), in Hebrew the words for near death are סמוך למיתה, the word “to death” can be rearranged to spell תהלים – Tehilim – Psalms – which as we know has the numerical value of Na Nach Nachma Nachman MeUman – the root of all song. This is in congruence with what Rabbainu revealed in Likutay Moharan (vol. 2, Torah 8) that the only productive way of criticism is with the Song that is Single, Double, Triple, and Quadruple, this is the meaning of giving rebuke with the approach of death, meaning with the approach of Tehilim!
There is another deep concept here, as someone pointed out to me, Rabbainu it the 4th teaching uses the word death to represent the confession of ones faults to The Tzadik. Here The Tzadik, Moshe Rabbainu is dying and he enumerates their sins – something to think about.
Great blessings of Na Nach Nachma Nachman MeUman!
Thursday, August 4, 2011
However someone that has eyes and sees souls after their arrival in the Next World, will have even greater pity on them. In the Next World there are men that go completely undressed and it is impossible to have mercy on them. Here in This World when a man is lacking clothes, it is possible to fundraise charity and create garments for him. However in the Next World it is impossible to help a person that goes undressed. Over there no mercy helps since the only clothing a soul can wear is Torah and Mitzvos and for this no mercy can help.
Still, a person that managed to attach himself to a True Tzadik during his life, can run to this Tzadik and take a garment from him so he may dress himself.
Tzadik Yesod Olam
Rebbe Nachman of Breslov on Shmiras Habris