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Sunday, May 31, 2009
Saturday, May 30, 2009
Please visit you will love it
www.myspace.com/nanach_meuman
NEW NEW NEW stuff added almost every week
go check out are Official Nanach myspace
ENJOY
Na Nach Nachmu Nachman Meuman =]
NEW NEW NEW stuff added almost every week
go check out are Official Nanach myspace
ENJOY
Na Nach Nachmu Nachman Meuman =]
Friday, May 29, 2009
Nanach Music
B"H this month (may) nanach.net gave out over 6.4 GIG of music!
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Great blessings of Na Nach Nachmu Nachman Meuman!
Thursday, May 28, 2009
Rabbainu is everywhere!
Sorry we weren't zoche (merit) to make it to Uman or the Holy Land for Shavuos. So we will have to settle for 2nd best, which is really the most important, to seek and connect with the spirit of Rabbainu which is every where. To study his holy words and do our best to carry them out in practice.
Great blessings of Na Nach Nachmu Nachman Meuman!
Great blessings of Na Nach Nachmu Nachman Meuman!
7-11
The Petek has 11 lines, the 7th is signed Na Nach Nachmu Nachman Meuman. In the Shulchan Aruch (Code of Law, Laws of Money) 11:7 there is a list of 7 attributes that a Judge must have; wisdom, humility, fear of heaven etc. the 7th is, a good name. That's the seventh line of the Petek, the good name: Na Nach Nachmu Nachman Meuman.
(the seven eleven in Monsey sports a very nice Na Nach signed on its wall).
(the seven eleven in Monsey sports a very nice Na Nach signed on its wall).
Wednesday, May 27, 2009
The Turkey Prince Rises From Under The Table
Rabbi Nahman said: once a king's son went crazy [in his madness he thought] that he was a bird that is called Hindik, that is a turkey. And [therefore the king's son thought that he] should settle naked under the table and drag (peck) pieces of bread and bones like a Hindik. All the doctors despaired of helping him and healing him. The King was very pained, until a wise man came and said: I accept upon myself to heal him.
[What did the wise man do?] He also stripped naked and sat under the table with the king's son, and also dragged (pecked) crumbs and bones.
The king's son asked him: Who are you and what are you doing here?
He replied: And what are you doing here?
He (the king's son) said : I am a Hindik.
He (the wise man) said: I am also a Hindik.
So they both sat together like that for some time, until they got acustomed to each other.
Then the wise man motioned and they threw them shirts, and the wise man the Hindik said to the king's son: You think that a Hinkik can't go with a shirt? It is possible to wear a shirt and still be a Hindik. And they both put on shirts.
And a little while later (the wise man) motioned and they threw them pants, and he (the wise man) told him (the king's son): You think that with pants it isn't possible to be a hindik? So they put on the pants, and so with all the other clothing.
Afterwards (the wise man) motioned and they threw them regular food from the table, and he (the wise man) said to him (the king's son): You think that by eating good food one stops being a Hindik? It is possible to eat and also be a Hindik. So they ate.
Afterwards he (the wise man) said to him (the king's son): You think that a Hindik has to be specificly under the table? It is possible to be a Hindik and be (sit) next to the table.
And so (the wise man) dealt with him (the king's son) until he healed him completely.
[What did the wise man do?] He also stripped naked and sat under the table with the king's son, and also dragged (pecked) crumbs and bones.
The king's son asked him: Who are you and what are you doing here?
He replied: And what are you doing here?
He (the king's son) said : I am a Hindik.
He (the wise man) said: I am also a Hindik.
So they both sat together like that for some time, until they got acustomed to each other.
Then the wise man motioned and they threw them shirts, and the wise man the Hindik said to the king's son: You think that a Hinkik can't go with a shirt? It is possible to wear a shirt and still be a Hindik. And they both put on shirts.
And a little while later (the wise man) motioned and they threw them pants, and he (the wise man) told him (the king's son): You think that with pants it isn't possible to be a hindik? So they put on the pants, and so with all the other clothing.
Afterwards (the wise man) motioned and they threw them regular food from the table, and he (the wise man) said to him (the king's son): You think that by eating good food one stops being a Hindik? It is possible to eat and also be a Hindik. So they ate.
Afterwards he (the wise man) said to him (the king's son): You think that a Hindik has to be specificly under the table? It is possible to be a Hindik and be (sit) next to the table.
And so (the wise man) dealt with him (the king's son) until he healed him completely.
Yahrzeit of the Rebbetzin - 5 Sivan
Can't forget the Noshim Tzidkoniyos. The Rebbetzin of Rabbeinu was Niftar on Erev Shavuot - 5 Sivan. It is a most significant day being the last day of the Sefira - Malchus ShebiMalchus.
Mentioned in a post before Lag Baomer of the 148 Dafim of the Tikunei Zohar corresponding to the 148 days from Rashbi's Yahrzeit through Rabbeinu's Yahrzeit. Anyways, the corresponding Daf for 5 Sivan is mostly the prayer Patach Eliyahu that Sefardim say before Shacharis & Mincha, and some Nuschaos Sephard include this for the preparation prayers of Shabbos. In short - it's a preparation for the Tikunim that the next Daf begins with the first Tikun corresponding to the first day of Shavuos. In this Patach Eliyahu prayer, it mentions Malchus corresponding to the mouth/Peh of the body. Peh is the Gematria of 85, and are the amount of Pesukim in Megilas Rus that we recite on Shavuos (shortest Sefer in Tnach). Rus, another righteous woman was the great grandmother of Dovid Hamelech - hence the ancestor of the Malchus Beis Dovid & Moshiach Tzidkeinu.
Mentioned in a post before Lag Baomer of the 148 Dafim of the Tikunei Zohar corresponding to the 148 days from Rashbi's Yahrzeit through Rabbeinu's Yahrzeit. Anyways, the corresponding Daf for 5 Sivan is mostly the prayer Patach Eliyahu that Sefardim say before Shacharis & Mincha, and some Nuschaos Sephard include this for the preparation prayers of Shabbos. In short - it's a preparation for the Tikunim that the next Daf begins with the first Tikun corresponding to the first day of Shavuos. In this Patach Eliyahu prayer, it mentions Malchus corresponding to the mouth/Peh of the body. Peh is the Gematria of 85, and are the amount of Pesukim in Megilas Rus that we recite on Shavuos (shortest Sefer in Tnach). Rus, another righteous woman was the great grandmother of Dovid Hamelech - hence the ancestor of the Malchus Beis Dovid & Moshiach Tzidkeinu.
Rebbe Nachman is Na nach
start being happy now if not now than when na nach has saved everyones life Rebbe Nachman want everyone to be happy even you :}
THE NANACH BAND AT TORONTO
SIMCHA HOCHMAN VOICE, DANCING, NANACH
UZI SMILOVICH, FLUTE,DANCING,NANACH
ERAN PELEG, VIDEOTAPING, REGAEE, BIUTIFALLLL
NA NACH NACHMA NAHMAN MEUMAN
.JPG)
the lost princess concert
simcha hochman
eran peleg
uzi smilovich
the lost princess in toronto
nanach
nanah
nanaj
Tuesday, May 26, 2009
Monday, May 25, 2009
New Graffitti in Sfat
Yeah, I did this piece. I take full responsibility. but I must add... "The Tzadik made me do it"
Sunday, May 24, 2009
Likutei Moharan Learning Beginning with Zayin
As per the booklet Ner L'Tzadik compiled by Rabbi Moshe Breslover consisting of teachings of Likutei Moharan beginning with the letters of the Alef Beis; since each of the 12 months correspond to one of the letters of the Alef Beis, the following is a teaching starting with the letter Zayin that corresponds to this month of Sivan.
ZAYIN
ZOMEIM - "The wicked man plots against the righteous person and gnashes his teeth at him. My L-rd (Hashem) laughts at him, for He has seen that his day approaches."
The matter that these verses address is like this: It's hard to understand from where a foreign thought comes to a righteous person, for he wants to prayer with great devotion. Haven't our Rabbis of blessed memory said (Yoma 38b): One who comes to be purified is given Divine assistance?
The following will answer the above question like this: When the "shattering of the vessels" took place (at the time of Creation), the sparks of the Neshamos fell from all of the worlds, but through the prayers of the righteous, they go up little by little, step by step. Now, when a righteous person stands to pray and attaches himself to the spiritual measure that he is currently in, a foreign thought will fall to him from that measure. Consequently, when he comes to a much higher spiritual level, a foreign thought falls to him from the current spiritual measure that he is in.
Now, a righteous person needs to know from which measure, and from which world is this foreign thought coming from. He also needs to know how to elevate it to that world and that measure that he is currently in. But the problem is that sometimes, the righteous person wants to elevate it, but he is unable to. The reason for this is that a foreign thought falls to him from a higher spiritual level that he has yet to reach; therefore, it is impossible for him to elevate it, for he is currently in a spiritual level that is lower than the level from which the foreign thought came from.
Still, the question begs to be asked: Why does the foreign thought come to this righteous person before its time? Know, for I have a tradition (Rabbeinu's words), that when there is a dispute on a certain righteous person, a foreign thought falls from that dispute to another righteous person; but because he wants to elevate it, even though he doesn't actually accomplish this, he brakes with strength - the will of all those who create disputes.
This is the meaning of the verse: "The wicked man plots" - meaning, foreign thought. "against the righteous person and gnashes his teeth at him" - meaning, that the righteous person wants to elevate the foreign thought. "But Hashem laughts at him, for He has seen that his day approaches" - meaning, that he has yet to reach the spiritual level from which the foreign thought comes from. So, from where does the foreign thought come from?
The following verse explains: "The wicked drew a sword" - Rashi explains the word sword to be a terminology of war; meaning, that a dispute has been aroused on a certain righteous person. The verse after this continues "Their sword..." - meaning, the foreign thought resulting from that dispute. "will pierce their own heart" - meaning, in the heart of this righteous person. But by wanting to elevate the foreign thought, with the power of this will of wanting to do so, "and their bows will be broken"; that is, the dispute will be broken as previously explained here.
(LM 1:96)
ZAYIN
ZOMEIM - "The wicked man plots against the righteous person and gnashes his teeth at him. My L-rd (Hashem) laughts at him, for He has seen that his day approaches."
The matter that these verses address is like this: It's hard to understand from where a foreign thought comes to a righteous person, for he wants to prayer with great devotion. Haven't our Rabbis of blessed memory said (Yoma 38b): One who comes to be purified is given Divine assistance?
The following will answer the above question like this: When the "shattering of the vessels" took place (at the time of Creation), the sparks of the Neshamos fell from all of the worlds, but through the prayers of the righteous, they go up little by little, step by step. Now, when a righteous person stands to pray and attaches himself to the spiritual measure that he is currently in, a foreign thought will fall to him from that measure. Consequently, when he comes to a much higher spiritual level, a foreign thought falls to him from the current spiritual measure that he is in.
Now, a righteous person needs to know from which measure, and from which world is this foreign thought coming from. He also needs to know how to elevate it to that world and that measure that he is currently in. But the problem is that sometimes, the righteous person wants to elevate it, but he is unable to. The reason for this is that a foreign thought falls to him from a higher spiritual level that he has yet to reach; therefore, it is impossible for him to elevate it, for he is currently in a spiritual level that is lower than the level from which the foreign thought came from.
Still, the question begs to be asked: Why does the foreign thought come to this righteous person before its time? Know, for I have a tradition (Rabbeinu's words), that when there is a dispute on a certain righteous person, a foreign thought falls from that dispute to another righteous person; but because he wants to elevate it, even though he doesn't actually accomplish this, he brakes with strength - the will of all those who create disputes.
This is the meaning of the verse: "The wicked man plots" - meaning, foreign thought. "against the righteous person and gnashes his teeth at him" - meaning, that the righteous person wants to elevate the foreign thought. "But Hashem laughts at him, for He has seen that his day approaches" - meaning, that he has yet to reach the spiritual level from which the foreign thought comes from. So, from where does the foreign thought come from?
The following verse explains: "The wicked drew a sword" - Rashi explains the word sword to be a terminology of war; meaning, that a dispute has been aroused on a certain righteous person. The verse after this continues "Their sword..." - meaning, the foreign thought resulting from that dispute. "will pierce their own heart" - meaning, in the heart of this righteous person. But by wanting to elevate the foreign thought, with the power of this will of wanting to do so, "and their bows will be broken"; that is, the dispute will be broken as previously explained here.
(LM 1:96)
Likutei Moharan Learning Beginning with Tov
As per the booklet Ner L'Tzadik compiled by Rabbi Moshe Breslover consisting of teachings of Likutei Moharan beginning with the letters of the Alef Beis; since the the seven weeks of the Sefirah correspond to the seven days of the week that are represented kabbalistically by the letters Beis, Gimmel, Daled, Kof, Pei, Reish, Tov; accordingly, here is a translation of such learning beginning with with Tov for the seventh week of the Sefira.
TOV
TITEIN - "Grant truth to Yaakov, kindness to Avrohom" (Micha 7:20)
The matter that this verse addresses is that we see for a fact that when one wants to go on the straight path, all of a sudden, judgments pounce on him/her. This is completely illogical because if anything, judgments are reserved for those who are not going on the right path.
In explanation of this, there are two types of fear - fear of punishment which is called justice and fear of Hashem's Majesty which is called faith. For due to believing completely that Hashem Yisbarach is the Master and Ruler, the Root and Source of all worlds, one has fear of Him. And it's known that it's impossible to come to faith except through fear of punishment, for since one is afraid of punishment, he believes that Hashem Yisbarach is the Stronghold, Master of ability and Master of all the powers, and it is through this that one comes to an even greater faith.
Consequently, when one wants to go on the straight path, he/she needs at once to have fear that is called justice. About justice, it is written: "He will judge the world in justice" (Tehillim 9:9) - therefore, the judgments pounce on once looking to be on the right path. But when he/she comes to the truth, meaning to fear that is called faith, then all the judgments are sweetened in their source.
This is the meaning of the verse "Grant truth to Yaakov" - meaning, granting truth to fear, for Yaakov represents fear, from the wording of "the result of humility is fear of Hashem" (Mishlei 22:4). Then certainly, "kindness to Avrohom" - for Avrohom is called one who came to attach himself to Hashem Yisbarach, his name coming from the terminology of "I will come up high".
The following verse illustrates the above point: "Justice will be the girdle around his loins, and faith will be the girdle around his waist" (Yeshaya 11:5). Meaning justice and meaning faith. For until truth was attached to it, it was called justice. Since truth attached itself to it, it is now called faith, and all good and all lights reside in it (Zohar Balak 198b)
(LM 1:87)
TOV
TITEIN - "Grant truth to Yaakov, kindness to Avrohom" (Micha 7:20)
The matter that this verse addresses is that we see for a fact that when one wants to go on the straight path, all of a sudden, judgments pounce on him/her. This is completely illogical because if anything, judgments are reserved for those who are not going on the right path.
In explanation of this, there are two types of fear - fear of punishment which is called justice and fear of Hashem's Majesty which is called faith. For due to believing completely that Hashem Yisbarach is the Master and Ruler, the Root and Source of all worlds, one has fear of Him. And it's known that it's impossible to come to faith except through fear of punishment, for since one is afraid of punishment, he believes that Hashem Yisbarach is the Stronghold, Master of ability and Master of all the powers, and it is through this that one comes to an even greater faith.
Consequently, when one wants to go on the straight path, he/she needs at once to have fear that is called justice. About justice, it is written: "He will judge the world in justice" (Tehillim 9:9) - therefore, the judgments pounce on once looking to be on the right path. But when he/she comes to the truth, meaning to fear that is called faith, then all the judgments are sweetened in their source.
This is the meaning of the verse "Grant truth to Yaakov" - meaning, granting truth to fear, for Yaakov represents fear, from the wording of "the result of humility is fear of Hashem" (Mishlei 22:4). Then certainly, "kindness to Avrohom" - for Avrohom is called one who came to attach himself to Hashem Yisbarach, his name coming from the terminology of "I will come up high".
The following verse illustrates the above point: "Justice will be the girdle around his loins, and faith will be the girdle around his waist" (Yeshaya 11:5). Meaning justice and meaning faith. For until truth was attached to it, it was called justice. Since truth attached itself to it, it is now called faith, and all good and all lights reside in it (Zohar Balak 198b)
(LM 1:87)
New Pop Rock Na Nach "The Song of Redemption"
Lazer just put recorded a new demo. Beautiful Pop Rock song all about our Hafatza experience here in Israel.Highly moving, sentimental and inspiring. Great for teenagers and young people of all ages. Check it out on our music site.under Lazer's folder it's called "The Song Of Redemption"
Na Nach!
Saturday, May 23, 2009
Friday, May 22, 2009
In Honor of Yom Yerushalayim - NNNNM
As it pertains to Na Nach Nachma Nachman Meuman, the Midrash Zuta on Shir HaShirim 1 notes that Jerusalem has 40 names. The LAST one on the list is called Har Marom. And guess what the Gematria of this name is - Na Nach Nachma Nachman Meuman (491)! This signifies the end of our Galus when the LAST stages of preparing for the Beis HaMikdash is saying and through which bringing Jews close to the Torah - Na Nach Nachma Nachman Meuman.
P.S. For my lastest blog which is about Yom Yerushalayim, including a Breslov vort, check out www.gematriot.blogspot.com.
P.S. For my lastest blog which is about Yom Yerushalayim, including a Breslov vort, check out www.gematriot.blogspot.com.
correcting hillul hashem (desecrating g-d's name)
THe cavod of the Tzaddik is more precious in G-ds eyes then his own. So the negligence I showed in my last blog deserves a public apology. This is OBVIOUSLY NOT the 32 Yom Yershalayim, the number 32 could be the 32ond knesset headed by Bibi Netanyahu. So yes, if you search for the nekuda tova (point of G0-d/truth) you will find it. "beauty is in the eye..."
Happy Yom Yershalayim, what a gift to realize the dream of turning the name to Kiriat Melech David Chana- Uman, by bringing R. Nachman HOME. He was created BEFORE, Adam ha Rishon's Sin! That's being ALIVE! So let's wake the dead (ourselves) and get WITH the Tzaddik!
Happy Yom Yershalayim, what a gift to realize the dream of turning the name to Kiriat Melech David Chana- Uman, by bringing R. Nachman HOME. He was created BEFORE, Adam ha Rishon's Sin! That's being ALIVE! So let's wake the dead (ourselves) and get WITH the Tzaddik!
Thursday, May 21, 2009
Shabbos of Rebbe Nachman - Bamidbar
Likutei Halachos on Parshas Bamidbar
.
Likutay Halachos on the Parsha in English
Parshas Bamidbar - Attaining Torah In Impure Places
Translated by Dov Grant
Likutay Halachos on the Parsha in English
Parshas Bamidbar - Attaining Torah In Impure Places
Translated by Dov Grant
Nanach Advisors
One of the themes very frequent in the Holy Breslov literature is advice. Rabbainu realized that we are really like kings, kings need advisors, so he prepared us to have Nanach advice and advisors.
Straight Up Nanach Advice
This is from an amazing Holy Book that not too many people know about.
B"H there are many more clips similar to this now available on the youtube by ancientlyoung.
B"H there are many more clips similar to this now available on the youtube by ancientlyoung.
Tonight is the Yurtzheit of Shmuel Hanavi - the Prophet
Shmeul Hanavi is buried in Ramot, there are a few fresh water springs there where men immerse, the party tonight is huge, there's usually a guy giving out watermellon and there's a huge shefa (abundant provision) of food, wish I could be there. Chazal say the Shmuel Hanavi doesn't leave the Temple mount (maybe that's why he let's a certain kabalist meforsam shel sheker prevent us from giving out free food there all year around).
Great blessings of Na Nach Nachmu Nachman Meuman!
the lost princess concert
today we'll perform with simcha hochman and other friends at downtown toronto, the lost princess,
we'll sing lot of nanach!!!
wait for you
The Lost Princess Concert
Live music+ electronic Chasidic +flute+sax+guitar+sounds+
“Through Fire and Water”
When: Thursday, may 21, 2009, 8pm
We give a CD +show
Entrance at door $10
or
p.w.y.c.
Music by http://simantovorchestra.com
uzi sergio smilovich, baruch klein, simcha hochman,
And more
Based on Rabbi Nachman’s story The Lost Princess
Na Nach Nachma Nachman Meuman
Where: De Leon White Gallery
1139 College St. Toronto
More info Call uzi 416-464-2601
Or write us an email: nanachtoronto@gmail.com
http://nanach.net
we'll sing lot of nanach!!!
wait for you
The Lost Princess Concert
Live music+ electronic Chasidic +flute+sax+guitar+sounds+
“Through Fire and Water”
When: Thursday, may 21, 2009, 8pm
We give a CD +show
Entrance at door $10
or
p.w.y.c.
Music by http://simantovorchestra.com
uzi sergio smilovich, baruch klein, simcha hochman,
And more
Based on Rabbi Nachman’s story The Lost Princess
Na Nach Nachma Nachman Meuman
Where: De Leon White Gallery
1139 College St. Toronto
More info Call uzi 416-464-2601
Or write us an email: nanachtoronto@gmail.com
http://nanach.net
The perfect gift for Jerusalem- Rabbi Nachman
Find the material you need to print at www.nachmanhome.com
With this visual stuff yo can convince people real quick.
If you want to use the express elevator-- you found the way. If you want to crawl up the stairs it's up to you.
Rabbenu is waiting for you in the Penthouse so mabe yo don't care when you will get there!
With this visual stuff yo can convince people real quick.
If you want to use the express elevator-- you found the way. If you want to crawl up the stairs it's up to you.
Rabbenu is waiting for you in the Penthouse so mabe yo don't care when you will get there!
YOM YERUSHALAYIM (Jersalem day)
IN it's 32 year on the 61st year since Israel was accepted in the UN. I want to remind you that the Empty Chair is still vacant and it is waiting for rabbenu!
Get people at the shook and on busses to sign our petition all we want is name, pelephone or Teda zehut and age- that's all a person needs to do to help ]rabbenu.
If yo walk arond with a coupa, (tzedakka box) your material needs will be provided for.
The signatures are VERY helpful not only for Rabbi Nachman to see that we have evolved since our days in Egypt, also for the administrations to be able to operate, and finally for the signatre gatherers to learn the sbject in detail.
Liktey MOharan was ONLY written for this purpous alone! I stand by these words and will be happy to dbate them in the public arena!
Print out the bus poster and stick it on your notebook and go campaining!
T
Get people at the shook and on busses to sign our petition all we want is name, pelephone or Teda zehut and age- that's all a person needs to do to help ]rabbenu.
If yo walk arond with a coupa, (tzedakka box) your material needs will be provided for.
The signatures are VERY helpful not only for Rabbi Nachman to see that we have evolved since our days in Egypt, also for the administrations to be able to operate, and finally for the signatre gatherers to learn the sbject in detail.
Liktey MOharan was ONLY written for this purpous alone! I stand by these words and will be happy to dbate them in the public arena!
Print out the bus poster and stick it on your notebook and go campaining!
T
PEACE
Let us not just bring PEACE back to the Middle East but to the hole World!
let us change the World one country at a time!
soon my friends the hole world will be at Peace and the Moshiach will come its not to let for change!
anything is possible with Na Nach Nachmu Nachman Meuman so let us give thanks to Hashem for this wonderful gift he has given us!
Great Blessings of Na Nach Nachmu Nachman Meuman =]
Ramchal's Yurtzheit today - Yisod Shebiyisod!
Would have posted this last night, but B"H I didn't have an internet connection till now.
Many of the Nanach were helped greatly in understanding the truth of Nanach thanks to the Ramchal, zichuso yugain ulainu vial kul yisroel amen - may his merit protect us and all of Israel, amen.
--
Great blessings of Na Nach Nachmu Nachman Meuman!
Wednesday, May 20, 2009
Tuesday, May 19, 2009
New nanach Music
Blessed is the Holy One the Lord of Na Nach Nachmu Nachman Meuman who has blessed me with some new songs.
http://www.4shared.com/file/106299235/c55d7ebb/NanachLiyisroelAvdo10465.html
http://www.4shared.com/file/106299319/ff1f3a25/MeZeBuMayEdom10464.html
http://www.4shared.com/file/106299319/ff1f3a25/MeZeBuMayEdom10464.html
Hope you enjoy them as much as I do.
--
Great blessings of Na Nach Nachmu Nachman Meuman!
--
Great blessings of Na Nach Nachmu Nachman Meuman!
Monday, May 18, 2009
Nanach Meditation
I belive i read this awhile back in the book called Dear G-d
witch is about Rebbe Nachman and some of his teaching...
and he says.
1.Close your eyes
2.Close your mouth
3.Close your ears(by putting your fingers over your ears)
so you cannot hear anything but your mind repeat to yourself in your head
Na Nach Nachmu Nachman Meuman over and over or if you want say it out loud.
Enjoy Nanach!!!
Great Blessings Na Nach Nachmu Nachman Meuman =]
witch is about Rebbe Nachman and some of his teaching...
and he says.
1.Close your eyes
2.Close your mouth
3.Close your ears(by putting your fingers over your ears)
so you cannot hear anything but your mind repeat to yourself in your head
Na Nach Nachmu Nachman Meuman over and over or if you want say it out loud.
Enjoy Nanach!!!
Great Blessings Na Nach Nachmu Nachman Meuman =]
Know You Are Nanach
In the story of the exchanged children, the son of the King fell into bad ways, when he finished chasing after his transgressions he came to greatness. Rabbainu does not say that he did anything special, just that he left his bad ways and began to understand and realize who he really was. In the story of the lost princess the second to the King, in order to save the princess had to just yearn for her. The Tzadik Rabbainu told of that fell into a heavy depression because he didn't walk the right amount of steps in his house and then lifted himself up to the extacy and joy that Moshe Rabbainu had when he received the Luchos (tablets), he achieved this simply by realizing that he was a Jew.
May we merit to distance ourselves from the bad and realize that we are Nanach.
--
Great blessings of Na Nach Nachmu Nachman Meuman!
prayer for peace, nanach
PRAYER FOR PEACE
“May it be Your Will, L-rd our G-d and G-d of our Fathers, that You will annul wars and bloodshed from the world and that You will bring a great and wondrous peace into the world and that nation will not lift up sword against nation nor will they learn war any more. Rather may all inhabitants of the world recognize and know the real Truth, that we did not come into this world for strife and argument, G-d Forbid, or hatred, jealousy, vexation, and bloodshed, G-d Forbid, but rather that we came into this world in order to recognize and to know You, may Your Name be blessed forever” (from likutey Tfilot, Collected Prayers, by Rabbi Nosson of Nemirov.
na nach nachma nachman meuman
“May it be Your Will, L-rd our G-d and G-d of our Fathers, that You will annul wars and bloodshed from the world and that You will bring a great and wondrous peace into the world and that nation will not lift up sword against nation nor will they learn war any more. Rather may all inhabitants of the world recognize and know the real Truth, that we did not come into this world for strife and argument, G-d Forbid, or hatred, jealousy, vexation, and bloodshed, G-d Forbid, but rather that we came into this world in order to recognize and to know You, may Your Name be blessed forever” (from likutey Tfilot, Collected Prayers, by Rabbi Nosson of Nemirov.
na nach nachma nachman meuman
Israel Day Nanach Parade
Last year this time we had the merit to do probably the biggest hafatza ever - 6 hours of intense Nanach dancing in middle of Manhatten. There are many clips on the youtube taken by the onlookers. Special thanks to Chaim D. who amazingly pulled it off from beginning to end, and to Elimelech L. and Micha who were there to make it happen. Also Yosef Saban sent us the design for our Nanach banner and fliers, and AYGS supplied us with some wheels and almost made it. This year it doesn't look like the Nanach will march in the parade, but you never know, because Rabbainu won and will win.
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Great blessings of Na Nach Nachmu Nachman Meuman!
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Great blessings of Na Nach Nachmu Nachman Meuman!
New Music
The Great Grand Glamorous God Lord of Na Nach Nachmu Nachman Meuman, may His name be blessed, has blessed me with a bunch of new songs which can get you to dance like Nanach.
Check them out, at the nanach.net music site (there's a link/button on the right side that will take you there) in my file: Simcha Nachman/ NewNanachBiaby: Here's a sample:
EveelimMeederechYishlachNanach10463.html
EyenayChulAilechuYisabairu
Check them out, at the nanach.net music site (there's a link/button on the right side that will take you there) in my file: Simcha Nachman/ NewNanachBiaby: Here's a sample:
EveelimMeederechYishlachNanach10463.html
EyenayChulAilechuYisabairu
Sunday, May 17, 2009
Purify the Air with Na Nach!
In the 5th Chapter of Ethics of Our Fathers it says that the year after Shmita - which is the current year - is susceptible to plagues due to the transgressions of the Shmita. Therefore we should renew our efforts and holy work of spreading Nanach all over the world, especially in writing the Holy and Protective Name: Na Nach Nachmu Nachman Meuman - all over the walls etc. in order to purify the air from any strains of viruses God forbid.
Nanach saves lives!
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Great blessings of Na Nach Nachmu Nachman Meuman!
Return to Jerusalem
B"H this a song the Holy One blessed me with this past Shabbos, and I was singing and dancing like mad, praise the Lord.
Maybe someone out there can sing it on tune and make some music for it.
Maybe someone out there can sing it on tune and make some music for it.
Saturday, May 16, 2009
Friday, May 15, 2009
A Cute Parable
This parable is from Sharon and is brought down in 'Bal Hagan'
Once upon a time there was a Fox. For many years the Fox dolefully and faithfully served his position as a fox in the kings forest. He took his work very seriously and put all his energy into fulfilling his job. After a while stress began to pile up and the Fox realized that he badly needed a vacation.
The Fox requested a meeting with the king. When he was granted an audience, he explained in detail to the Lion how he badly needed a vacation and how it would help his overall position. The Lions reply was a short "No".
After submitting a number of repeals and receiving negative answers, the Fox decided that he could handle his situation no longer. The Fox decided that he was going to go on vacation and what ever would be the result, would be the result.
Two weeks later the Fox returned to the forest and to his surprise he was not even allowed to enter. After a number of miserable weeks waiting outside the forest, the Fox was granted an audience with King. The Fox now begged the Lion to allow him to return to the forest and resume his former job. The king agreed to allow him back in the forest but said that his old job was given away and the only open position was that of a Rabbit.
Reluctantly the former Fox accepted his new position of a Rabbit. This new position of a Rabbit was very hard on the former Fox. After a couple of months of hiding behind rocks, eating grass and running away petrified from every other animal in the forest, the former Fox realized he could handle this no more.
He once again requested an audience with the King.
"Sorry you lost your job and you must now remain a Rabbit" replied the Lion.
The former Fox walked out of the palace in great depression. Due to his great misery he could not concentrate on where he was going and he soon bumped into another creature in a head on collision.
Slowly the former Fox looked up and saw a creature standing in front of him that looked like a rabbit.
The creature that looked like a Rabbit turned to him and said "Why did you just bump into me".
The former Fox then related his entire story of how he used to be a Fox and now the King made him into a Rabbit and he could not handle the situation.
The creature that looked like a Rabbit then responded that he too was in a similar predicament. He once used to be a Rabbit until the King made him into a Fox.
By now the former Fox could control himself no longer and yelled out "How can it be that the King can make a Rabbit into a Fox and a Fox into a Rabbit"
"That's what happens when you have a Donkey that thinks he is a Lion" replied the former Rabbit.
This is very similar to a person that thinks he is the Tzadik and is really not. As a result of his directing other people he places them in positions that they should not be in and makes one person do the work that the other person should be doing.
Once upon a time there was a Fox. For many years the Fox dolefully and faithfully served his position as a fox in the kings forest. He took his work very seriously and put all his energy into fulfilling his job. After a while stress began to pile up and the Fox realized that he badly needed a vacation.
The Fox requested a meeting with the king. When he was granted an audience, he explained in detail to the Lion how he badly needed a vacation and how it would help his overall position. The Lions reply was a short "No".
After submitting a number of repeals and receiving negative answers, the Fox decided that he could handle his situation no longer. The Fox decided that he was going to go on vacation and what ever would be the result, would be the result.
Two weeks later the Fox returned to the forest and to his surprise he was not even allowed to enter. After a number of miserable weeks waiting outside the forest, the Fox was granted an audience with King. The Fox now begged the Lion to allow him to return to the forest and resume his former job. The king agreed to allow him back in the forest but said that his old job was given away and the only open position was that of a Rabbit.
Reluctantly the former Fox accepted his new position of a Rabbit. This new position of a Rabbit was very hard on the former Fox. After a couple of months of hiding behind rocks, eating grass and running away petrified from every other animal in the forest, the former Fox realized he could handle this no more.
He once again requested an audience with the King.
"Sorry you lost your job and you must now remain a Rabbit" replied the Lion.
The former Fox walked out of the palace in great depression. Due to his great misery he could not concentrate on where he was going and he soon bumped into another creature in a head on collision.
Slowly the former Fox looked up and saw a creature standing in front of him that looked like a rabbit.
The creature that looked like a Rabbit turned to him and said "Why did you just bump into me".
The former Fox then related his entire story of how he used to be a Fox and now the King made him into a Rabbit and he could not handle the situation.
The creature that looked like a Rabbit then responded that he too was in a similar predicament. He once used to be a Rabbit until the King made him into a Fox.
By now the former Fox could control himself no longer and yelled out "How can it be that the King can make a Rabbit into a Fox and a Fox into a Rabbit"
"That's what happens when you have a Donkey that thinks he is a Lion" replied the former Rabbit.
This is very similar to a person that thinks he is the Tzadik and is really not. As a result of his directing other people he places them in positions that they should not be in and makes one person do the work that the other person should be doing.
Who Will Be The Lucky Mefursam
This week while I was in the old cemetery of Tzfat I noticed that there was a new Kever there. It is located all the way down by the entrance to the cemetery around 20 feet away from the Kever of Rebbe Pinchas ben Yair.
It as a grand burial plot, an entire fancy cave with a large courtyard in front, all decorated in marble and fancy stones. it looks like a really important and famous person is buried there.
I looked around for some indication of what this was all about and I saw a sign that said "Kever Hadmor". I sat there wondering for a minute which Admor was buried in this new fancy grave and then it suddenly downed upon me that there was no one actually buried in there.
Recently I have been noticing that someone has been getting their act together about marketing the lower part or the "new" extension of the graveyard for the burial of newly deceased people. This must be an extremely lucrative business for the people pocketing this money. A regular grave in Har Hamenuchos goes for $50,000, on Har Hazasim they are not even available. Someone must be really cashing in on the Tzfat graveyard now.
This person must have had a wonderful idea; why not create a grand burial spot and then auction it off amongst all the leading Mefursamim.
Let us wait and see who will be the lucky Mefursam.
It as a grand burial plot, an entire fancy cave with a large courtyard in front, all decorated in marble and fancy stones. it looks like a really important and famous person is buried there.
I looked around for some indication of what this was all about and I saw a sign that said "Kever Hadmor". I sat there wondering for a minute which Admor was buried in this new fancy grave and then it suddenly downed upon me that there was no one actually buried in there.
Recently I have been noticing that someone has been getting their act together about marketing the lower part or the "new" extension of the graveyard for the burial of newly deceased people. This must be an extremely lucrative business for the people pocketing this money. A regular grave in Har Hamenuchos goes for $50,000, on Har Hazasim they are not even available. Someone must be really cashing in on the Tzfat graveyard now.
This person must have had a wonderful idea; why not create a grand burial spot and then auction it off amongst all the leading Mefursamim.
Let us wait and see who will be the lucky Mefursam.
the lost princess concert
The Lost Princess Concert Live music + playing + dancing + electronic Chasidic +flute+sax+guitar+sounds+ nanach “Through Fire and Water” When: Thursday, may 21, 2009, 8pm We give a CD +show Entrance at door $10 or p.w.y.c. Music by http://simantovorchestra.com Uzi smilovich, baruch klein, simcha hochman, terry rosen, And more more Based on Rabbi Nachman’s story The Lost Princess Na Nach Nachma Nachman Meuman Where: De Leon White Gallery 1139 College St. Toronto More info Call uzi 416-464-2601 Or write us an email: nanachtoronto@gmail.com
The Shabbos of Rebbe Nachman
Please download and print for both personal use and for Hafatza in your neighborhood and Beit Knesset.
Full list of all the Parshas
Likutay Halachas on the Parsha in English
Parshas Behar / Bechukosiye - Seeking Hashem In Business
Full list of all the Parshas
Likutay Halachas on the Parsha in English
Parshas Behar / Bechukosiye - Seeking Hashem In Business
Do Not Mess With the Rashbi
I do not have full details of the story, so if any of you do, please add it to the comments.
It seems that on Lag Baomer morning they found a car parked in the woods right near Meron on the way to the Tzion. Inside they found a dead man. When they pulled him out they saw that it was an arab. The arab ymach shemo was strapped top to bottom with explosives to carry out a suicide attack on the holy hillulah Lag Baomer night. However he seemed to suffered an unexpected and sudden heart attack just minutes before reaching his planed destination.
The arab Yemach Shemo Vzichro was planing to kill Jews, However Rebbe Shimon killed him first.
It seems that on Lag Baomer morning they found a car parked in the woods right near Meron on the way to the Tzion. Inside they found a dead man. When they pulled him out they saw that it was an arab. The arab ymach shemo was strapped top to bottom with explosives to carry out a suicide attack on the holy hillulah Lag Baomer night. However he seemed to suffered an unexpected and sudden heart attack just minutes before reaching his planed destination.
The arab Yemach Shemo Vzichro was planing to kill Jews, However Rebbe Shimon killed him first.
Thursday, May 14, 2009
Likutei Moharan Learning Beginning With Reish
As per the booklet Ner L'Tzadik compiled by Rabbi Moshe Breslover consisting of teachings of Likutei Moharan beginning with the letters of the Alef Beis; since the the seven weeks of the Sefirah correspond to the seven days of the week that are represented kabbalistically by the letters Beis, Gimmel, Daled, Kof, Pei, Reish, Tov; accordingly, here is a translation of such learning beginning with with Reish for the sixth week of the Sefira.
REISH
REVACH - There is no estimation for the profit of this world; meaning, the (spiritual) profit that a person is able to accomplish in this world, which does not require expenses out of pocket - only from what Hashem Yisbarach prepared in front of him/her is one able to enlarge it and profit greatly from it. "The eye has not seen..." (this is part of a verse that describes the great reward that one will receive in the future that no one but Hashem has seen) LM 2:55
ROSH Bnei Yisrael - "Head of the children of Israel" (Shemos 30:11). The acronym of the letters of this phrase in Hebrew is Rabbi. The reverse of this concept - Reshaim BaChosech Yidamu - "The wicked are stilled in darkness (Shmuel I 2:9). The acronym of the letters of this phrase in Hebrew is Rabbi. LM 1:111
ראש בני ישראל ר"ת רבי
רשעים בחשך ידמו ר"ת רבי
REISH
REVACH - There is no estimation for the profit of this world; meaning, the (spiritual) profit that a person is able to accomplish in this world, which does not require expenses out of pocket - only from what Hashem Yisbarach prepared in front of him/her is one able to enlarge it and profit greatly from it. "The eye has not seen..." (this is part of a verse that describes the great reward that one will receive in the future that no one but Hashem has seen) LM 2:55
ROSH Bnei Yisrael - "Head of the children of Israel" (Shemos 30:11). The acronym of the letters of this phrase in Hebrew is Rabbi. The reverse of this concept - Reshaim BaChosech Yidamu - "The wicked are stilled in darkness (Shmuel I 2:9). The acronym of the letters of this phrase in Hebrew is Rabbi. LM 1:111
ראש בני ישראל ר"ת רבי
רשעים בחשך ידמו ר"ת רבי
Likutei Halachos on Parshas Behar/Bechukosiye
Parshas Behar/Bechukosiye - Seeking Hashem In Business
Translated by Dov Grant
See the full list of translations to date
Translated by Dov Grant
See the full list of translations to date
Lost Princess
I was reading the Lost Princess story in the beautiful edition just published by New Outreach Program ...
I had a thought of teshuvah, that the whole idea of "THE LAST DAY" is to be by Rabbeinu EREV ROSH HASHANAH.
Yehi ratzon we should all be with Rabbeinu, and in Israel.
I had a thought of teshuvah, that the whole idea of "THE LAST DAY" is to be by Rabbeinu EREV ROSH HASHANAH.
Yehi ratzon we should all be with Rabbeinu, and in Israel.
Wednesday, May 13, 2009
Tuesday, May 12, 2009
Monday, May 11, 2009
New Young Generation of Nanach!
B"H the children on my block have begun to put Nanach stickers up at school, someone seems to be taking them down so they are looking into other ways of posting Nanach....
One little girl told me that she wants her husband to be Nanach, may she be zoche....
If only I had known about Nanach back then, but everything H"Y does is for the best, B"H we have Nanach now.
Great blessings of Na Nach Nachmu Nachman Meuman!
Great blessings of Na Nach Nachmu Nachman Meuman!
Happy Mother's Day to our Mother Na Nach Nachmu Nachman Meuman!
Rabbainu is our Mother (see LM 4).
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Great blessings of Na Nach Nachmu Nachman Meuman!
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Great blessings of Na Nach Nachmu Nachman Meuman!
Ghost Busters Theme Song with Nanach
NANACH!
I ANIT AFRAID OF NO GHOSTS
NANACH!
SOMETHING STRANGE GOING ON SOMTHINGS WRONG
GLOOM IN THE ROOM OUTSIDE IS THE STORM ALL ALONE
IN THE CRIB WATCHING THE TUBE NA-N-N-N IS THAT WHAT
I THINK?DID I SEE SOMETHING MOVE? CHILL DOWN YOUR
SPINE YOUR HEART FILLS WITH FRIGHT NOT FILLED BY
THE THINGS THAT GO BUMP IN THE NIGHT THEY WALK
THROUGH THE WALLS WITH NO TIME TO STALL YOU
CALL UPON HASHEM WELL THAT’S WHO YOU CALL!
Sunday, May 10, 2009
POST #1818 (18 Iyar-18 Tishrei)
The title, as it is true, is to catch everyone's attention here; but spiritually, it is all about the connection of 18 Iyar to 18 Tishrei. I am holding here the Tikunei HaZohar -considered the holiest part of the Zohar which are the 70 Tikunim that are based on the word Bereishis -the first word of the Torah. Why I say this is because there are EXACTLY 148 DAFIM of the Tikunei HaZohar (there are in fact no standard format for the Zohar today the way that we have an exact format for the Talmud for which we have Daf Yomi; but as the original or first print of the Zohar was set up, and will be indicated as such in virtually every edition of the Zohar, regardless of exactly how many physical pages a particular edition of the Zohar will contain). Yes, Rabbeinu's name Nachman has the Gematria of 148, and more than this - there are EXACTLY 148 DAYS from 18 Iyar/Lag Ba'Omer - the Yahrzeit of Rabbi Shimon Bar Yochai (Rashbi) through 18 Tishrei - the Yahrzeit of Rabbeinu! It's no wonder that in the immediate introductory piece to Likutei Moharan that is all about Rashbi. There is an inseperable bond between Rashbi and Rabbeinu, and as also known, Shimon Ben Yochai & Nachman Ben Simcha have the same Gematria of 553.
So, if you have a few extra minutes every day, it is well worth learning a Daf a day of the 148 Dafim of the Tikunei HaZohar on the 148 days from Lag Baomer through the Yahrzeit of Rabbeinu, concluding with Daf 148 having the numerical value of Rabbeinu's name on the day of his Yahrzeit. (For those who are skeptical about learning "hardcore" kabbala, the problem with this is only if it's used for one's personal purposes; but learning it as part of Torah is not a problem. In fact, the Zohar is part of the daily learning in the Sefer of Chok L'Yisroel, which is based on the system of learning that the Arizal instituted for a Jew's obligatory daily study - T'nach, Mishna, Gemara, Kabbala)
There is a basis of this concept of learning a Daf a day corresponding to a specific period. There is a Minhag among those who learn Gemara to learn Masechtos Shevuos and/or Sota of Talmud Bavli, during the Sefira period, as each of these Masechtos have exactly 49 Dafim (actually, there are 48 Dafim, but they start with Daf Beis (2), making the last Daf being Daf 49).
P.S. There are those who attempt to learn the Tikunei HaZohar during the 40 days from Rosh Chodesh Elul through Yom Kippur, but frankly, it is a lot more learning in a shorter period of time with an already busy schedule. I think that 148 days, which is almost four times as long will allow a better chance of learning this (even if one doesn't understand even the translation well, even just saying the words also has a spiritual effect) which will also incidentally include the 40 day period from Rosh Chodesh Elul through Yom Kippur, even if not begun & completed during this time, as a piece of this will be learnt on every day of this holy period.
So, if you have a few extra minutes every day, it is well worth learning a Daf a day of the 148 Dafim of the Tikunei HaZohar on the 148 days from Lag Baomer through the Yahrzeit of Rabbeinu, concluding with Daf 148 having the numerical value of Rabbeinu's name on the day of his Yahrzeit. (For those who are skeptical about learning "hardcore" kabbala, the problem with this is only if it's used for one's personal purposes; but learning it as part of Torah is not a problem. In fact, the Zohar is part of the daily learning in the Sefer of Chok L'Yisroel, which is based on the system of learning that the Arizal instituted for a Jew's obligatory daily study - T'nach, Mishna, Gemara, Kabbala)
There is a basis of this concept of learning a Daf a day corresponding to a specific period. There is a Minhag among those who learn Gemara to learn Masechtos Shevuos and/or Sota of Talmud Bavli, during the Sefira period, as each of these Masechtos have exactly 49 Dafim (actually, there are 48 Dafim, but they start with Daf Beis (2), making the last Daf being Daf 49).
P.S. There are those who attempt to learn the Tikunei HaZohar during the 40 days from Rosh Chodesh Elul through Yom Kippur, but frankly, it is a lot more learning in a shorter period of time with an already busy schedule. I think that 148 days, which is almost four times as long will allow a better chance of learning this (even if one doesn't understand even the translation well, even just saying the words also has a spiritual effect) which will also incidentally include the 40 day period from Rosh Chodesh Elul through Yom Kippur, even if not begun & completed during this time, as a piece of this will be learnt on every day of this holy period.
Likutei Moharan Learning Beginning with Pei
As per the booklet Ner L'Tzadik compiled by Rabbi Moshe Breslover consisting of teachings of Likutei Moharan beginning with the letters of the Alef Beis; since the the seven weeks of the Sefirah correspond to the seven days of the week that are represented kabbalistically by the letters Beis, Gimmel, Daled, Kof, Pei, Reish, Tov; accordingly, here is a translation of such learning beginning with with Pei for the fifth week of the Sefira.
PEI
POS'IM - "We take small strides on it (the Shabbos), we are supported on it, to bless the three times/steps" etc.
Behold it's known that outer (impure) forces rule the secular days of the week, but when it comes time for Erev Shabbos Kodesh during sunset - they have no control at all, as brought down by the Holy Zohar: "When the day (of Shabbos) becomes sanctified, then all doers of iniquity will be dispersed" (based on Tehillim 92:10 - in the Shir Shel Yom for Shabbos). Their main source of control during the week is in the aspect of legs, for they don't let a person walk in the ways of Hashem Yisbarach (actually, a person has free choice, it's just that he/she has to overcome challenges to do the right thing), as we see in the Gemara (Berachos 6a): "The knees of the Rabbis become tired as a result of them (evil forces/demons)" but on Shabbos, the power of walking returns to them, as it is written (Yeshaya 58:13): "If you restrain your foot because it is Shabbos". This is as we said, that one is able to walk in the ways of Hashem Yisbarach on Shabbos.
However, there is one catch to this. For example, a baby starting to walk still needs support to help him/her walk, and even with this assistance, the baby can't start running but can only walk small steps, and so he needs strengthening. So too with a person beginning on Shabbos to walk in the ways of Hashem Yisbarach, he still needs support doing this. This support is the aspect of truth, and the aspect of this truth is the aspect of the third leg, as we see in the Gemara (Shabbos 104a) where it refers to the word of Emes/Truth as a word that has feet to it as each letter of this word - Alef, Mem, Tav - have two legs on which to stand, as the truth has what to stand on since it is the truth. Shabbos is the aspect of truth, as we see (in Tractate Demai Chapter 4) that even an ignoramus is afraid to lie on Shabbos. When one attaches himself/herself to this characteristic trait (of truth), he is a helper of supporting (Shabbos), and is the aspect of the third leg.
More than the above, we still need to bless the three legs as above and give strength to them, in order that they can walk good. This is accomplished by the charity/righteousness that one does in relationship to Shabbos which includes giving money to a person for Shabbos, or inviting a poor perosn to eat by him. For there are two types of charity: Charity performed during the week, and charity performed on Shabbos. Also, charity are the aspects of the sun, as it is written (Malachi 3:20): "A sun of righteousness" etc. Thus, charity performed during the week corresponds to the sun of this time in our physical world; while the charity of Shabbos which is an aspect of the world to come, corresponds to the sun that will be renewed in the future, which is like the original light of the first week of creation (which was unusually bright, but then Hashem hid it for the righteous in the future). Thus, the sun is the aspects of charity, which gives strength to the aspects of legs, as it says (Tehillim 85:14): "Righteousness will walk in front of him", meaning, the charity that does the walking for him. We also see that it says (about Yaakov who was just injured from his fight with an angel) (Bereishis 32:32): "The sun shone for him", as Rashi explains: "For him" - for his needs, to cure him from the injury done to his side". Thus, we see that by doing charity on Shabbos which is the aspect of the sun's light which is comparable to the original light of the first week of creation, that it gives strength to the aspect of the three legs as discussed above.
This is the meaning of "We take small strides" meaning, that we still take small steps on the Shabbos, as previously discussed. "We are supported on it", meaning, that through the aspect of Shabbos, which is the aspect of truth as previously discussed, one makes for himself/herself a support and a third leg. "To bless three times/steps" meaning, the three legs as previously discussed. Giving the legs strength to walk properly is accomplished through "their righteousness will shine like the light of the week of creation" - meaning, giving charity (but not actual money) on Shabbos, as previously discussed, which is the aspect of the future sun that will be renewed like the original light of the week of creation, as previously discussed.
(Likutei Moharan 1:86)
PEI
POS'IM - "We take small strides on it (the Shabbos), we are supported on it, to bless the three times/steps" etc.
Behold it's known that outer (impure) forces rule the secular days of the week, but when it comes time for Erev Shabbos Kodesh during sunset - they have no control at all, as brought down by the Holy Zohar: "When the day (of Shabbos) becomes sanctified, then all doers of iniquity will be dispersed" (based on Tehillim 92:10 - in the Shir Shel Yom for Shabbos). Their main source of control during the week is in the aspect of legs, for they don't let a person walk in the ways of Hashem Yisbarach (actually, a person has free choice, it's just that he/she has to overcome challenges to do the right thing), as we see in the Gemara (Berachos 6a): "The knees of the Rabbis become tired as a result of them (evil forces/demons)" but on Shabbos, the power of walking returns to them, as it is written (Yeshaya 58:13): "If you restrain your foot because it is Shabbos". This is as we said, that one is able to walk in the ways of Hashem Yisbarach on Shabbos.
However, there is one catch to this. For example, a baby starting to walk still needs support to help him/her walk, and even with this assistance, the baby can't start running but can only walk small steps, and so he needs strengthening. So too with a person beginning on Shabbos to walk in the ways of Hashem Yisbarach, he still needs support doing this. This support is the aspect of truth, and the aspect of this truth is the aspect of the third leg, as we see in the Gemara (Shabbos 104a) where it refers to the word of Emes/Truth as a word that has feet to it as each letter of this word - Alef, Mem, Tav - have two legs on which to stand, as the truth has what to stand on since it is the truth. Shabbos is the aspect of truth, as we see (in Tractate Demai Chapter 4) that even an ignoramus is afraid to lie on Shabbos. When one attaches himself/herself to this characteristic trait (of truth), he is a helper of supporting (Shabbos), and is the aspect of the third leg.
More than the above, we still need to bless the three legs as above and give strength to them, in order that they can walk good. This is accomplished by the charity/righteousness that one does in relationship to Shabbos which includes giving money to a person for Shabbos, or inviting a poor perosn to eat by him. For there are two types of charity: Charity performed during the week, and charity performed on Shabbos. Also, charity are the aspects of the sun, as it is written (Malachi 3:20): "A sun of righteousness" etc. Thus, charity performed during the week corresponds to the sun of this time in our physical world; while the charity of Shabbos which is an aspect of the world to come, corresponds to the sun that will be renewed in the future, which is like the original light of the first week of creation (which was unusually bright, but then Hashem hid it for the righteous in the future). Thus, the sun is the aspects of charity, which gives strength to the aspects of legs, as it says (Tehillim 85:14): "Righteousness will walk in front of him", meaning, the charity that does the walking for him. We also see that it says (about Yaakov who was just injured from his fight with an angel) (Bereishis 32:32): "The sun shone for him", as Rashi explains: "For him" - for his needs, to cure him from the injury done to his side". Thus, we see that by doing charity on Shabbos which is the aspect of the sun's light which is comparable to the original light of the first week of creation, that it gives strength to the aspect of the three legs as discussed above.
This is the meaning of "We take small strides" meaning, that we still take small steps on the Shabbos, as previously discussed. "We are supported on it", meaning, that through the aspect of Shabbos, which is the aspect of truth as previously discussed, one makes for himself/herself a support and a third leg. "To bless three times/steps" meaning, the three legs as previously discussed. Giving the legs strength to walk properly is accomplished through "their righteousness will shine like the light of the week of creation" - meaning, giving charity (but not actual money) on Shabbos, as previously discussed, which is the aspect of the future sun that will be renewed like the original light of the week of creation, as previously discussed.
(Likutei Moharan 1:86)
Another Commentary on Beshalach 17:16
Ki YAD al kes Kah -- YaD -- Rashei teivot Yisrael Dov, the Baal Hapetek Na Nach Nachma Nachman MeUman which is the main thing Amalek fights against, the name of the Tzaddik Haemet.
Amalek's main fight which is in each generation, is against the Name of Hashem, which is THE NAME OF THE TZADDIK HAEMET WHO IS SHEM HASHEM, FOR "His name is partnered" (Yehoshua 7 and Rashi there) with the name of the Tzaddik. Which this Tzaddik Haemet is the Glory and Beauty and Adornment of the whole world; he is the True Grace of the whole world, and whoever includes himself in the True Name of this Tzaddik -- he looks at himself, at all the four elements which are all the Midot, and merits to come back in Return to the Blessed Lord.עיקר מלחמת עמלק שבכל דור, הוא כנגד שם ה', שהוא שם הצדיק האמת שהוא שם השם, כי שמו משותף בשם הצדיק. אשר הצדיק הזה האמת, הוא הפאר והיופי וההידור של כל העולם, הוא החן האמת של כל העולם, אשר כל מי שנכלל בשם האמת של זה הצדיק הוא מסתכל על עצמו בכל הד' יסודות שהם כל המדות, וזוכה לחזור בתשובה להשם יתברך.)(see Likutei Halakhot: Shabbat 7:9 http://sites.google.com/a/baal-hagan.net/king/)
The Hand is on God's ThroneThis denotes a divine oath (Targum; Mekhilta; Rashi). Or, 'When the divine throne [of Israel] is established, then God shall be at war...' (Mekhilta; Rashbam; Ramban). Or, 'With a secret hand, God wages war....' (Septuagint).
Ashreinu Legamrei!
Friday, May 8, 2009
New on NaNach.Org
English Books of Rebbe Nachman and Breslov
(Full texts in English Available for Free Download)
The Song of Redemption - All About the Saba and the Song of Na Nach
Hebrew Books of Rebbe Nachman and Breslov
- Kever Yosef Hatzadik (קבר יוסף הצדיק) - All about Yosef and The Tzadik
- Etzot Masiyot (עצות מעשיות) - Pratical Advice from Rebbe Nachman
lag vaomer simcha at NTS, donations!
b'h
one of our friend supporter's in toronto, gave us for the lag vaomer nanach simcha, $85 dollars!
lot of brachot, simcha, parnasah, health, and leiktkaarev le rabeinu, kol hazman
nanach!!!
one of our friend supporter's in toronto, gave us for the lag vaomer nanach simcha, $85 dollars!
lot of brachot, simcha, parnasah, health, and leiktkaarev le rabeinu, kol hazman
nanach!!!
Shabbos of Rebbe Nachman
Its all about being Nanach
B"H there are many similar clips available now on the youtube - by ancientlyoung
In honor of Pesach Sheni
As the idea of Pesach Sheni is to make up the Korban Pesach that was missed a month earlier, also representing the concept of a Jew never giving up hope, I have a short vort here that I didn't quite have a chance to mention earlier.
It's quite simple. Rabbeinu's name Nachman has the same Gematria as Pesach (148) & the Moharanat's name Nosson has the same Gematria as Korban Pesach (500).
A Gutten Pesach Sheni & a Gutten Shabbos
P.S. As the actual Mitzva of eating the Korban Pesach Sheni was on the night of the 15th Iyar; there are those who hold that the main Minhag of eating Matza on Pesach Sheni is actually on the night following the day of Pesach Sheni, so for you Shabbos night meal, you can celebrate it with a piece of Matza.
It's quite simple. Rabbeinu's name Nachman has the same Gematria as Pesach (148) & the Moharanat's name Nosson has the same Gematria as Korban Pesach (500).
A Gutten Pesach Sheni & a Gutten Shabbos
P.S. As the actual Mitzva of eating the Korban Pesach Sheni was on the night of the 15th Iyar; there are those who hold that the main Minhag of eating Matza on Pesach Sheni is actually on the night following the day of Pesach Sheni, so for you Shabbos night meal, you can celebrate it with a piece of Matza.
Rabbainu takes people out of hell by their Peyos - by Na Nach Nachmu Nachman Meuman!
Payos (with the letters) has the numerical value of Na Nach Nachmu Nachman Meuman! (for a little more details see the Hebrew na-nach.net).
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Great blessings of Na Nach Nachmu Nachman Meuman!
Thursday, May 7, 2009
Noach built an Ark, Rabbainu builds the World of God!
The holy books say that our generation is predominantly composed of the souls of the generations of the flood (primarily immorality) and 'hafluga' - the scattered souls of the builders of the tower to reach out into the constellations to wage war so to speak c"v on God (primarily heresy).
We must all take up the building of the Taiva (words) of our Noach - Na Nach Nachmu Nachman Meuman - so that this time we save the whole world, as the whole world becomes full and over flowing with Na Nach Nachmu Nachman Meuman - from one extremity to the other, our mouths will be filled with the Tzadik, our Master the Man of God, the Holy Song, Na Nach Nachmu Nachman Meuman.
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Great blessings of Na Nach Nachmu Nachman Meuman!
--
Great blessings of Na Nach Nachmu Nachman Meuman!
I am a Nanach Sticker!
Yesterday when the kids were begging me for Nanach stickers and I was telling them how I was praying all the time to merit to have alot of Nanach stickers, because I really need alot of Nanach stickers etc.. Suddenly I realized that yes, I am a Nanach sticker, I stick to Nanach, I stick to H"Y.
Na Nach Nachmu Nachman Meuman!
Na Nach Nachmu Nachman Meuman!
lag vaomer simcha at NTS,
NEXT TUESDAY WE CELLEBRATE LAG VAOMER AT NANACH TORONTO STIEBEL
WE'LL START AT 9PM TILL......
DANCING,MUSIC,SOME FOOD,
LOT OF SIMCHA
LOT OF NANACH
3407 BATHURST ST
UZINANAJ
WE'LL START AT 9PM TILL......
DANCING,MUSIC,SOME FOOD,
LOT OF SIMCHA
LOT OF NANACH
3407 BATHURST ST
UZINANAJ
Strife elevates a person, like water raises a tree
B"H there are now many similar videos on the youtube on the ancientlyoung channel
B"H we have a givald catchy nigun for this Tora at the Nanach.net music site (in the file Simcha Nachman, and then in Likutay Nanach 1), here's the direct link to the song "under attak".
B"H we have a givald catchy nigun for this Tora at the Nanach.net music site (in the file Simcha Nachman, and then in Likutay Nanach 1), here's the direct link to the song "under attak".
Wednesday, May 6, 2009
Kramer's translation of Likutey Moharan
There is a VERY OLD version of Likutey Moharan translated into english it comes in 12 expensive volumes. Now before you start studying- I want to give you a very serious warning! The conclusion of the introduction has been left out (I believe, ON PURPOUS). In the introduction Rabbenu explains himself why he wrote the book. IN the first half he reveals his very strong intention for a return to Israel and how he prays for it in the zechus of his descendents! In the second part he makes us realize that for Am Israel this prayer is unneccessary because Rabbi Shimon, through the ZOHAR, through his holy remains RASHBI and through SHIMON the angel that decends from the sky, has GARANTEED that Israel will come out of Galut.
In this translation of Likutey Moharan- the vital detail of what the book is written for has been LEFT OUT! He says it there-- the book is written to bring the zion to zion the zionist state meaning the state that believes in the holiness of Rabbi Nachman's grave! The truth is this is obviously a major part of the geula- which is not the same as coming out of galut! Living in an Israel that doesn't have a constitution after 61 years and cannot make any decisions due to political and religious corruption seems to be OUT OF GALUT but not yet in GEULA. Bring the King of the last generations- CHAI VE KAYAM - the KING IS DEAD- LONG LIVE THE KING.
A king never dies as long as his children live- and we ARE his children. This is what the geula is about --- one KING one ISRAEL all brothers and sisters and offspring of the KING!
In this translation of Likutey Moharan- the vital detail of what the book is written for has been LEFT OUT! He says it there-- the book is written to bring the zion to zion the zionist state meaning the state that believes in the holiness of Rabbi Nachman's grave! The truth is this is obviously a major part of the geula- which is not the same as coming out of galut! Living in an Israel that doesn't have a constitution after 61 years and cannot make any decisions due to political and religious corruption seems to be OUT OF GALUT but not yet in GEULA. Bring the King of the last generations- CHAI VE KAYAM - the KING IS DEAD- LONG LIVE THE KING.
A king never dies as long as his children live- and we ARE his children. This is what the geula is about --- one KING one ISRAEL all brothers and sisters and offspring of the KING!
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