There have been severe complications in my travel plans, please pray that I make it safely to Rabbainu for Erev Rosh Hashana.
Simcha ben Chava Bracha
שמחה בן חוה ברכה
BH"Y I'm going now to the airport with Chaim D. and Shlomo's wife.
Pray for us!
NNNNM!
Sunday, September 28, 2008
Leiluy Nishmas Etta Bas Fruma
Today is my grandmothers Yur Tzait a Holocaust survivor who passed away last year Erev Rosh Hashana and who was a friend to the Na Nachs. If everyone can please say a few Na Nachs in her name and maybe a dance also, I would be very greatful to them. Na Nach Nachma Nachman Meuman
Friday, September 26, 2008
Kavanos (intentions and meditations) of the Arizal
Rabbi Nachman made it clear that most people should not pray with the Kavanos of the Arizal, only someone who the simple interpretation and meaning of the prayer were verbalizing the Kavanos was supposed to use them. Because of this many people have taken a strong stance against the study and practice of all Kabala and Kavanos.
The truth is that Rabbi Nachman was very in favor of the basic Kavanos, emphasis is given on how as a very young child Rabbi Nachman's main goal was to concentrate on seeing the letters of the holy name of G-d at all times, and although this is actually an explicit halacha, such intense commitment to this halacha is definitely the way of the Kavanos of the Arizal. Furthermore, Rabbi Nachman revealed the Kavanos one should have upon reciting the Tikun Haklali, Rabbi Nachman said one should use them. In Likutay Moharan Rabbi Nachman discusses how even a very simple person can accomplish great things by concentrating on holy words - this is very similar to doing the Kavanos of the Arizal. These points lead me to the conclusion that Rabbi Nachman was definitely wanted everyone to be doing certain basic Kavanos, he just did not want people to build, base, and conduct themselves on the Kavanos.
Of course the main thing is to say, and better yet, sing and dance:
NA NACH NACHMU NACHMUN MAYUMAN!
The truth is that Rabbi Nachman was very in favor of the basic Kavanos, emphasis is given on how as a very young child Rabbi Nachman's main goal was to concentrate on seeing the letters of the holy name of G-d at all times, and although this is actually an explicit halacha, such intense commitment to this halacha is definitely the way of the Kavanos of the Arizal. Furthermore, Rabbi Nachman revealed the Kavanos one should have upon reciting the Tikun Haklali, Rabbi Nachman said one should use them. In Likutay Moharan Rabbi Nachman discusses how even a very simple person can accomplish great things by concentrating on holy words - this is very similar to doing the Kavanos of the Arizal. These points lead me to the conclusion that Rabbi Nachman was definitely wanted everyone to be doing certain basic Kavanos, he just did not want people to build, base, and conduct themselves on the Kavanos.
Of course the main thing is to say, and better yet, sing and dance:
NA NACH NACHMU NACHMUN MAYUMAN!
Thursday, September 25, 2008
Associated Press Na Nach TV Episode
The Associated Press Na Nach TV Episode has been released and is being shown now on TV channels world wide. The reporter who filmed the episode called to thank us for our cooperation.
out of the yishuv
today i read in Chayei Saba; there were holy people who came to Rabbeinu, but Rabbeinu brought them to a whole different level. Rabbeinu took his people "out of the yishuv". Rabbeinu takes us, like the Baal Tefillah, out of society. i think this may be the source of much opposition, fear. Most often the people who have the "easiest" time recieving the light of Rabbeinu are those who have already somehow slipped through the cracks of so-called civilization. The world Rabbeinu brings into, is a world of geulah, a world of emunah. But people living in warm dark caves fear leaving them for the great unknown. In the unknown, we are forced to rely on Hashem, we are forced to daven. May Hashem bless us with the strength to recieve the light of Rabbeinu, and leave our fears behind. Na Nach Nachma Nachman MeUman! Shana Tova!
Keeping Halacha
It is known that Rabbainu was very adamant that we follow the Halacha yet it is important to always know that we worship Hashem Himself and the halacha is, as it literally means, the way. Often we find that the Tzadik shows us the Halacha which one who is worshipping the Shulchan Aruch will not have the sense to follow. Such as what Rabbainu says that the proper time to say Tefilas Haderech - prayer for the journey (way) - is when the coach is being prepared to leave. This is the proper way in our journey, to follow Rabbainu.
There is another prayer which takes us on a very deep journey: tachanun, this is the culmination and the highest point of the Shmone Esray - it therefore send us to the very lowest places so much so that the halacha was altered, the sfardim say the right prayer but do not fall on their faces to make the descent, and the ashkenazim fall on their faces but say a different prayer so as not to confront and recognise their descent. From what I understand the true Breslovers do the Tachanun completely, falling on their faces and saying the right prayer. There's more, at Shacharis everyone falls on their right hand, but Rabbainu Saadia Gaon revealed to Rabbainu Na Nach Nachmu Nachmun MayUman that it is more correct and proper to fall on the left hand, even though - or maybe because - it has Tefilin on it.
So these are a two examples of Rabbainu showing us the proper and correct 'halacha' - way to go.
The table is set - All who say Nanach will eat, there's Kugel and Chulent for everyone the whole week long - in the American synagogue!!!
There is another prayer which takes us on a very deep journey: tachanun, this is the culmination and the highest point of the Shmone Esray - it therefore send us to the very lowest places so much so that the halacha was altered, the sfardim say the right prayer but do not fall on their faces to make the descent, and the ashkenazim fall on their faces but say a different prayer so as not to confront and recognise their descent. From what I understand the true Breslovers do the Tachanun completely, falling on their faces and saying the right prayer. There's more, at Shacharis everyone falls on their right hand, but Rabbainu Saadia Gaon revealed to Rabbainu Na Nach Nachmu Nachmun MayUman that it is more correct and proper to fall on the left hand, even though - or maybe because - it has Tefilin on it.
So these are a two examples of Rabbainu showing us the proper and correct 'halacha' - way to go.
The table is set - All who say Nanach will eat, there's Kugel and Chulent for everyone the whole week long - in the American synagogue!!!
Answer Us
In selichos we say the prayere Anainu - answer us, today when I said it I was thinking I hadn't really asked enough from G-d to make a whole supplication to be answered, and then I thought that the word Anainu - answer, is also used in the holy Tora to mean speak up for - like it says by the giving of the Tora, that Moshe would speak and G-d would 'yaanenu' with calling. So I had in mind that I was praying for G-d to speak up for me! Now wouldn't it be great to hear the heavenly call of Na Nach Nachmu Nachmun MayUman!
Rabbi Nachman is Recognised by the UN
About 12 hours ago Shimon Peres addressed the UN, he finished his speech quoting Rabbainu!!!! (probably from Likutay Tefilos).
Mr. President,
The Jewish people are celebrating a new year. I would like to end with a quote from Rabbi Nachman of Breslav:
"May it be thy will to remove war and bloodshed from the world and perpetuate the wonders and greatness of peace.
All the inhabitants of the world shall recognize and know the truth: that we have not been placed on this earth to wage war and not for hatred or bloodshed."
Mr. President,
The Jewish people are celebrating a new year. I would like to end with a quote from Rabbi Nachman of Breslav:
"May it be thy will to remove war and bloodshed from the world and perpetuate the wonders and greatness of peace.
All the inhabitants of the world shall recognize and know the truth: that we have not been placed on this earth to wage war and not for hatred or bloodshed."
Official Stand of NaNach.net
The official opinion of NaNach.net (Meaning my personal opinion and that of Simcha H) is that everything possible should be done to bring Rabbanue to Eretz Yisroel. Until that is done the Kibutz remains in Uman.
It is well known that there are many downsides to Uman including the fact that Ukrainians and so called Breslovers are utilizing the opportunity to squeeze money out of people, many that can barley feed their families. There are also problems with leaving Eretz Yisroel, Pritzut and there are many Shakranim roaming around in Uman.
Despite all this, these are simply obstacles and the Kibutz still remains in Uman until Hashem will in his great mercy speedily bring Rabbanue to Eretz Yisroel.
If a person can not make it to Uman for whatever reason, this is not the end of the world and does not mean that he is not Breslov. Even if someone can not go to Uman they should try to make it to a Kibutz of other Nanachs. If he can make it to the Kibutz in Yerushalaim it is very good.
After all this has been said, I want to make it clear that we are not in any way trying to impose our opinion on anyone or to control any of the publishers on this site. Publishers may publish their opinions even though it contradicts what is stated above.
It is well known that there are many downsides to Uman including the fact that Ukrainians and so called Breslovers are utilizing the opportunity to squeeze money out of people, many that can barley feed their families. There are also problems with leaving Eretz Yisroel, Pritzut and there are many Shakranim roaming around in Uman.
Despite all this, these are simply obstacles and the Kibutz still remains in Uman until Hashem will in his great mercy speedily bring Rabbanue to Eretz Yisroel.
If a person can not make it to Uman for whatever reason, this is not the end of the world and does not mean that he is not Breslov. Even if someone can not go to Uman they should try to make it to a Kibutz of other Nanachs. If he can make it to the Kibutz in Yerushalaim it is very good.
After all this has been said, I want to make it clear that we are not in any way trying to impose our opinion on anyone or to control any of the publishers on this site. Publishers may publish their opinions even though it contradicts what is stated above.
the fire of Rebbe nachman is by Yisrael Saba
Today the fire of Rebbe Nachman is only by Saba Yisrael; he can rectify and is in charge of giving a good slate to the Jewish people on Rosh Hashanah. As stated in the Letter sent to Saba Yisrael by Rebbe Nachman: "And upon you I said my fire will
Flicker until the coming of the messiah Na Nach Nachma Nachman Me'Uman." According to the Tikkunei Zohar the one who reveals the ten letter song can cure the congregants of Israel (The Malchut). The quadruple song can cure the souls that fell to the lowest level. (Tractate Sukka page 5). Saba is a mirror reflection of Rebbe Nachman; he is the authorized angel in charge over the merits of the congregants of Israel on Rosh Hashanah.
Saba Yisrael in his lifetime spoke and wrote to the late Prime Minister of Israel to bring Rebbe Nachman to Israel. But the Breslov opposes tried to kill Saba Yisrael who fled for his life. Some say certain Breslov leaders who have connections with the underworld (the underworld today in Israel is falling apart) were behind motivating Yigal Amir to assassinate Prime Minister Rabin.
Anyone who goes for Rosh Hashanah to Rebbe Nachman's grave in the Ukraine will not get the promise that Rebbe Nachman stated in his lifetime.
Biur Halekutim, Torah Tanina 155, at the end states:" that Rebbe Nachman only wanted to be buried momentarily in Ukraine, and when time comes he wants to reburied in Israel. That is where the root of Rebbe Nachman's soul and spirit exists. Therefore, only upon Rebbe Nachman's arrival in Israel will all the souls come with and get their complete rectification.
If the souls are being deprived their ascendance to their ultimate rectification, certainly those who pay off the Ukrainians from allowing Rebbe Nachman to come will also not get ultimate rectification or, a good seal for the coming year. This includes those that support these Breslov leaders who pay off the Ukrainians. Tickets to Uman from Israel all year around costs $400-450, but the week of Rosh Hashana the costs today is $1200 a person (two and a half hour trip from Israel). These tickets are bought out and resold by Breslovers themselves.
Today the Jewish people live in the state of Israel and the time is right to comply with Rebbe Nachman's wish (Chaye Moharan, Travels to Novoritch chapter 12) to be reburied in Israel.
Today going to Rebbe Nachman became a business which is the main reason these so called Breslov leaders (who are not Na Nach) defy Rebbe Nachman's request to be reburied in Israel. Furthermore, these leaders endanger thousands of Jews by telling them to go to a communist state, on Rosh Hashanah.
As followers of the Petek and Saba Yisrael, we need to alienate ourselves from these people and hit them in their pockets, by announcing NO MORE UMAN, there's Na Nach Saba Yisrael in Jerusalem Israel, and only through Saba Yisrael can the light of Rebbe Nachman continue. Only then can we raise our voices and make the effort to fulfill Rebbe Nachman's wish to be reburied in Israel and merit the complete rectification of the congregants of Israel and the coming of the true Messiah, Amen.
Flicker until the coming of the messiah Na Nach Nachma Nachman Me'Uman." According to the Tikkunei Zohar the one who reveals the ten letter song can cure the congregants of Israel (The Malchut). The quadruple song can cure the souls that fell to the lowest level. (Tractate Sukka page 5). Saba is a mirror reflection of Rebbe Nachman; he is the authorized angel in charge over the merits of the congregants of Israel on Rosh Hashanah.
Saba Yisrael in his lifetime spoke and wrote to the late Prime Minister of Israel to bring Rebbe Nachman to Israel. But the Breslov opposes tried to kill Saba Yisrael who fled for his life. Some say certain Breslov leaders who have connections with the underworld (the underworld today in Israel is falling apart) were behind motivating Yigal Amir to assassinate Prime Minister Rabin.
Anyone who goes for Rosh Hashanah to Rebbe Nachman's grave in the Ukraine will not get the promise that Rebbe Nachman stated in his lifetime.
Biur Halekutim, Torah Tanina 155, at the end states:" that Rebbe Nachman only wanted to be buried momentarily in Ukraine, and when time comes he wants to reburied in Israel. That is where the root of Rebbe Nachman's soul and spirit exists. Therefore, only upon Rebbe Nachman's arrival in Israel will all the souls come with and get their complete rectification.
If the souls are being deprived their ascendance to their ultimate rectification, certainly those who pay off the Ukrainians from allowing Rebbe Nachman to come will also not get ultimate rectification or, a good seal for the coming year. This includes those that support these Breslov leaders who pay off the Ukrainians. Tickets to Uman from Israel all year around costs $400-450, but the week of Rosh Hashana the costs today is $1200 a person (two and a half hour trip from Israel). These tickets are bought out and resold by Breslovers themselves.
Today the Jewish people live in the state of Israel and the time is right to comply with Rebbe Nachman's wish (Chaye Moharan, Travels to Novoritch chapter 12) to be reburied in Israel.
Today going to Rebbe Nachman became a business which is the main reason these so called Breslov leaders (who are not Na Nach) defy Rebbe Nachman's request to be reburied in Israel. Furthermore, these leaders endanger thousands of Jews by telling them to go to a communist state, on Rosh Hashanah.
As followers of the Petek and Saba Yisrael, we need to alienate ourselves from these people and hit them in their pockets, by announcing NO MORE UMAN, there's Na Nach Saba Yisrael in Jerusalem Israel, and only through Saba Yisrael can the light of Rebbe Nachman continue. Only then can we raise our voices and make the effort to fulfill Rebbe Nachman's wish to be reburied in Israel and merit the complete rectification of the congregants of Israel and the coming of the true Messiah, Amen.
אומן נגמר, קיבוץ ראש השנה בכותל, ערב ראש השנה אצל סבא ישראל
בס"ד
תקנון נ-ח-נחמ-נחמן מאמן לירושלים
מובא בחיי מוהר"ן, דפוס טובות זיכרונות בהוספות סעיף טז', רבי נתן כותב בשמו של רבנו:''הייתי רוצה הקיבוץ שלי בארץ
ישראל'' )לפי תרגום האיידיש היותר מדויקת(, ז"א הקיבוץ של ראש השנה.
למה רבנו הקדוש לא נקבר מלכתחילה בארץ ישראל כמו שמשה רבנו וכל הצדקים איוו? מובא בחיי מוהר"ן סעיף קסב:
שבזמנו מעט יהודים היו גרים בארץ ישראל, ושם לא יבוא שום אחד מאנשיו על קברו.
רבנו הקדוש העמיד שני עדים וציוה לעשות התיקון הכללי בהסתלקותו על קברו, ולא הזכיר לבוא דוקא בראש השנה אלא
בחיים חיותו? ח"מ סעיף קסב, רכה.רק רבי נתן ראה שלא הגיע הזמן לקיים הקיבוץ בארץ ישראל והוסיף מדעתו לבוא בר"ה
לאומן אחר הסתלקות רבנו,)שם תו(. בפשטות רבי נתן ראה שאש של רבנו ח"ו יכבה אם לא נוסף ההנהגה הזאת.
אז למה הנ-נחים ששמשו את סבא, במיוחד משה ה., לא נוסעים לאומן בר"ה?
בביאור הלקוטים סוף תורה קנה: שלפי שעה נקבר בחו"ל, שפה בא"י שורש רוחו ונשמתו של רבנו הקדוש. וע"י הבאת רבנו
הקדוש לארץ ישראל כל נשמות ישראל הקבורים באומן יבואו איתו לקבל תיקונם המוכרחת בשלמות. והיום שיכולים
להביא רבנו לא"י, רק המתנגדים מסתירים קבר רבנו מעם ישראל בשביל אינטרסט הפרטית. וכיון שמונעים להנשמות
מלקבל תיקונם בשלמות כמו כן אלה שבאים היום לא יקבלו תיקונם בשלמות.
וראייה לזה, ידוע שרבנו הבטיח לאלו שמביאים ילדם לקברו לפני גיל שבע ושיגידו התיקון הכללי, יהיו שמורים מן החטא
עד חתונתם. היום זה לא רלוונטי, ולא יועיל.
רואים בחוש, כמו שכתוב בפתק הקדוש,האש של רבנו זה רק דרך סבא ישראל, בעל הפתק נ-נח, שא"א להיות איש כשר
ועובד השם בלעדו. בעל הפתק השתדל בחיים חיותו להביא רבנו ארצה. והיה צריך לברוח ולהתחבאות מאלה שרצו
לרצחו,שלא יגרום להם הפסד כספי. שלפי סבא ישראל,ורבי נתן, שאין להם שום נגיעה,אמרו:"כל הגאולה תלויה,שכל עם
ישראל יתקרבו לרבנו הקדוש, ויקבלו התיקון של כפרת העוונות שהבטיח, ואז יהיה הגאולה."
חיי"מ נ: חיוב להבדיל עצמנו מן הטועים והמנהיגים החולקים על רבנו, ועל אלו שחולקים על פתק הקדוש. זה כולל שקרנים
הקוראים לעצמם ברסלב. מטרת הרבה מהם להביא אותך לאומן להרוויח כסף על כרטיסים וכדומה, ומשלמים מהכסף
שלכם לאוקראינים למנוע הבאת רבנו הקדוש ארצה. כמו כן, רוב מנהיגי הישיבות הם פה להגדיל כבודם וכיסם ולרמאות
עם ישראל מאור שיכול לגאול כל העולם. שלפי תיק"זו דף נא: גאולה של התורה, התפילה, ועם ישראל תלויה למי שיגלה
השיר של עשר אותיות.
הגיע הזמן לקיים דברי רבנו הקדוש שהקיבוץ שלו יהיה פה בירושלים. ואנו בערב ראש השנה נגיד תיקון הכללי בהר
המנוחות אצל סבא ישראל, בעל הפתק נ-נח, שרק דרכו היום אפשר לקבל חתימה טובה, שלפי הפתק הוא הממונה היום
על הזכיות של עם ישראל בר"ה, שביטל כל תאוותיו וזכה להיות נ-נח שמרפא כנסת ישראל. ורבנו עם השבע רועים בר"ה
עם ישראל סבא בירושלים.
ואנו נתפלל בכותל בר"ה, הכי קרוב לק"הק איפה שהכהן גדול הזכיר שם המפורש.
למה רבנו הקדוש אמר שכל העולם תלויים בר"ה שלו, שהוא היחיד שיודע מה זה ר"ה?
1(משה רבינו בא לזקנים וגילה להם הסימן שהוא הגואל שזה סוד שהזקנים קבלו מיוסף שקיבל מיעקב שקיבל ממלאך
של עשו. המלאך בירך יעקב בזכות שאתה משחרר אותי בהגיע זמני לשיר להשם יתברך, הגאולה של הבנים שלך על ידי
שיר:"לא יעקב יאמר עוד שמך כי אם ישראל.." תיקו"ז דף ג, שיר א-ל, לפי רשב"י, הגואל יגלה שיר פשוט, כפול, שילוש,
ריבוע: של עשר אותיות כנגד עשר ספירות. וזה השיר שמשה רבינו גילה לזקנים: י-יק-יקו-יקוק. ובתיקו"ז דף נא: וגם ליקו"מ
תנינה ח: כמו גאולה ראשונה היתה ע"י שיר פשוט,כפול..., גאולה אחרונה ע"י שיר פשוט...:"אז ישיר משה..." י-שיר,שיר של יוד
אותיות שיאזן היוד ספירות שהתקלקלו ע"י העוונות. פקד זה אותיות דפק, שיש עשר מיני דפיקין לאיזון הספירות, כדי לרפאות
המלכות. 2(משה רבנו ירד עם הלוחות השניות ביום הכיפורים. זה היום שהכהן הגדול נכנס לק"הק והזכיר שם המפורש לכפר
על עוונות בנ"י. 3(רבנו הקדוש גילה שהוא נשמת משה האחרון, ורבי נתן בהקדמה של שיר ידידות )שם הצדיק משותף בשם
השם, ירושלמי תענית ב, ו(. כותב ששמו של רבי נחמן הקדוש השיר פשוט כפול מרובע. שיכול להחזיר ולגאול כנסת ישראל,
והתורה, והתפילה.)הכול דרך נ-נח..(.)ח"מ( רסז, רנא: רבינו כותב שהוא היחיד שהשיג כתר חכמה ובינה, הוא הראש והיחיד
שיכול להחזיר אפילו הצדיקים שגם הם צריכים לחזור למוטב.ממילא רבי נתן ראה שרבנו הראש בית, שצריכים לבוא אליו
בראש השנה שנמשך תיקון מרבינו עד היום. }נ-נח-נחמ-נחמן גי שנה{. יוצא ששם נ-נח כמו שם המפורש שיכול לכפר ולהאזן
העולם כימי קדם.
תקנון נ-ח-נחמ-נחמן מאמן לירושלים
מובא בחיי מוהר"ן, דפוס טובות זיכרונות בהוספות סעיף טז', רבי נתן כותב בשמו של רבנו:''הייתי רוצה הקיבוץ שלי בארץ
ישראל'' )לפי תרגום האיידיש היותר מדויקת(, ז"א הקיבוץ של ראש השנה.
למה רבנו הקדוש לא נקבר מלכתחילה בארץ ישראל כמו שמשה רבנו וכל הצדקים איוו? מובא בחיי מוהר"ן סעיף קסב:
שבזמנו מעט יהודים היו גרים בארץ ישראל, ושם לא יבוא שום אחד מאנשיו על קברו.
רבנו הקדוש העמיד שני עדים וציוה לעשות התיקון הכללי בהסתלקותו על קברו, ולא הזכיר לבוא דוקא בראש השנה אלא
בחיים חיותו? ח"מ סעיף קסב, רכה.רק רבי נתן ראה שלא הגיע הזמן לקיים הקיבוץ בארץ ישראל והוסיף מדעתו לבוא בר"ה
לאומן אחר הסתלקות רבנו,)שם תו(. בפשטות רבי נתן ראה שאש של רבנו ח"ו יכבה אם לא נוסף ההנהגה הזאת.
אז למה הנ-נחים ששמשו את סבא, במיוחד משה ה., לא נוסעים לאומן בר"ה?
בביאור הלקוטים סוף תורה קנה: שלפי שעה נקבר בחו"ל, שפה בא"י שורש רוחו ונשמתו של רבנו הקדוש. וע"י הבאת רבנו
הקדוש לארץ ישראל כל נשמות ישראל הקבורים באומן יבואו איתו לקבל תיקונם המוכרחת בשלמות. והיום שיכולים
להביא רבנו לא"י, רק המתנגדים מסתירים קבר רבנו מעם ישראל בשביל אינטרסט הפרטית. וכיון שמונעים להנשמות
מלקבל תיקונם בשלמות כמו כן אלה שבאים היום לא יקבלו תיקונם בשלמות.
וראייה לזה, ידוע שרבנו הבטיח לאלו שמביאים ילדם לקברו לפני גיל שבע ושיגידו התיקון הכללי, יהיו שמורים מן החטא
עד חתונתם. היום זה לא רלוונטי, ולא יועיל.
רואים בחוש, כמו שכתוב בפתק הקדוש,האש של רבנו זה רק דרך סבא ישראל, בעל הפתק נ-נח, שא"א להיות איש כשר
ועובד השם בלעדו. בעל הפתק השתדל בחיים חיותו להביא רבנו ארצה. והיה צריך לברוח ולהתחבאות מאלה שרצו
לרצחו,שלא יגרום להם הפסד כספי. שלפי סבא ישראל,ורבי נתן, שאין להם שום נגיעה,אמרו:"כל הגאולה תלויה,שכל עם
ישראל יתקרבו לרבנו הקדוש, ויקבלו התיקון של כפרת העוונות שהבטיח, ואז יהיה הגאולה."
חיי"מ נ: חיוב להבדיל עצמנו מן הטועים והמנהיגים החולקים על רבנו, ועל אלו שחולקים על פתק הקדוש. זה כולל שקרנים
הקוראים לעצמם ברסלב. מטרת הרבה מהם להביא אותך לאומן להרוויח כסף על כרטיסים וכדומה, ומשלמים מהכסף
שלכם לאוקראינים למנוע הבאת רבנו הקדוש ארצה. כמו כן, רוב מנהיגי הישיבות הם פה להגדיל כבודם וכיסם ולרמאות
עם ישראל מאור שיכול לגאול כל העולם. שלפי תיק"זו דף נא: גאולה של התורה, התפילה, ועם ישראל תלויה למי שיגלה
השיר של עשר אותיות.
הגיע הזמן לקיים דברי רבנו הקדוש שהקיבוץ שלו יהיה פה בירושלים. ואנו בערב ראש השנה נגיד תיקון הכללי בהר
המנוחות אצל סבא ישראל, בעל הפתק נ-נח, שרק דרכו היום אפשר לקבל חתימה טובה, שלפי הפתק הוא הממונה היום
על הזכיות של עם ישראל בר"ה, שביטל כל תאוותיו וזכה להיות נ-נח שמרפא כנסת ישראל. ורבנו עם השבע רועים בר"ה
עם ישראל סבא בירושלים.
ואנו נתפלל בכותל בר"ה, הכי קרוב לק"הק איפה שהכהן גדול הזכיר שם המפורש.
למה רבנו הקדוש אמר שכל העולם תלויים בר"ה שלו, שהוא היחיד שיודע מה זה ר"ה?
1(משה רבינו בא לזקנים וגילה להם הסימן שהוא הגואל שזה סוד שהזקנים קבלו מיוסף שקיבל מיעקב שקיבל ממלאך
של עשו. המלאך בירך יעקב בזכות שאתה משחרר אותי בהגיע זמני לשיר להשם יתברך, הגאולה של הבנים שלך על ידי
שיר:"לא יעקב יאמר עוד שמך כי אם ישראל.." תיקו"ז דף ג, שיר א-ל, לפי רשב"י, הגואל יגלה שיר פשוט, כפול, שילוש,
ריבוע: של עשר אותיות כנגד עשר ספירות. וזה השיר שמשה רבינו גילה לזקנים: י-יק-יקו-יקוק. ובתיקו"ז דף נא: וגם ליקו"מ
תנינה ח: כמו גאולה ראשונה היתה ע"י שיר פשוט,כפול..., גאולה אחרונה ע"י שיר פשוט...:"אז ישיר משה..." י-שיר,שיר של יוד
אותיות שיאזן היוד ספירות שהתקלקלו ע"י העוונות. פקד זה אותיות דפק, שיש עשר מיני דפיקין לאיזון הספירות, כדי לרפאות
המלכות. 2(משה רבנו ירד עם הלוחות השניות ביום הכיפורים. זה היום שהכהן הגדול נכנס לק"הק והזכיר שם המפורש לכפר
על עוונות בנ"י. 3(רבנו הקדוש גילה שהוא נשמת משה האחרון, ורבי נתן בהקדמה של שיר ידידות )שם הצדיק משותף בשם
השם, ירושלמי תענית ב, ו(. כותב ששמו של רבי נחמן הקדוש השיר פשוט כפול מרובע. שיכול להחזיר ולגאול כנסת ישראל,
והתורה, והתפילה.)הכול דרך נ-נח..(.)ח"מ( רסז, רנא: רבינו כותב שהוא היחיד שהשיג כתר חכמה ובינה, הוא הראש והיחיד
שיכול להחזיר אפילו הצדיקים שגם הם צריכים לחזור למוטב.ממילא רבי נתן ראה שרבנו הראש בית, שצריכים לבוא אליו
בראש השנה שנמשך תיקון מרבינו עד היום. }נ-נח-נחמ-נחמן גי שנה{. יוצא ששם נ-נח כמו שם המפורש שיכול לכפר ולהאזן
העולם כימי קדם.
Likutei Moharan Maftechot parashiyot hashavua
someone asked me today for key to likutei moharan by parashiyot hashavuah so i scanned it into
http://docs.google.com/View?docid=df643mhk_0dpn7x2db
or
http://nissim.lbox.org/breslev/LMparashiyot.jpg
nanach
http://docs.google.com/View?docid=df643mhk_0dpn7x2db
or
http://nissim.lbox.org/breslev/LMparashiyot.jpg
nanach
Wednesday, September 24, 2008
TIKKUNEI NANACH
How about a sefer TIKKUNEI NANACH?
Chananem Chananem Chen: grace them grace them with grace,
LM 1
Nachem hanan chananem: the Comforter graciously grace us
LM 4 the main aliyat hamalkut d'kedushah is by rachamim...
Shanah Tovah Brothers!
Chananem Chananem Chen: grace them grace them with grace,
LM 1
Nachem hanan chananem: the Comforter graciously grace us
LM 4 the main aliyat hamalkut d'kedushah is by rachamim...
Shanah Tovah Brothers!
brothers
What is the difference between a brother and a friend, they say blood is thicker than water, you can chose your friends not your family. Dovid the King said he is a friend to whoever is g-d fearing, lets take it a step higher, like brothers.
I think we love, because our father our Rebbe is our bound, it would be nice to agree on everything too.
Yosef I hope you bring your camera to Uman.
Chesiva vichasima tova
I think we love, because our father our Rebbe is our bound, it would be nice to agree on everything too.
Yosef I hope you bring your camera to Uman.
Chesiva vichasima tova
Donation
Sandra (C) has donated $18 for the spread of nanach.
Others should follow this example as well.
Tikkun Habris
The Saba recited that during the years he spent with Rebbe Yisroel Karduner, his main objective with the Saba was only Tikkun Habris. To completely clean the Saba of any form or remembrance of Pgam Habris on any level.
(Chayi Saba page 187)
(Chayi Saba page 187)
Tuesday, September 23, 2008
How Do You Merit To Be A Jew
Rebbe Yisroel Karduner would go to the woods and do Hisbodedute all his life.
He continued going to the woods even while the Turks ruled the land and it was extremely dangerous.
He would go in the pouring rain and the freezing cold and beg Hashem "How can I merit to be a Jew"
(Cayi Saba page 186)
He continued going to the woods even while the Turks ruled the land and it was extremely dangerous.
He would go in the pouring rain and the freezing cold and beg Hashem "How can I merit to be a Jew"
(Cayi Saba page 186)
Levitation
The Saba told over that once with great fear and trepidation he peeked into the room where Rebbe Yisroel Karduner was doing Hisbodedute, to watch him as he prayed.
The Saba then said "You can think what you want, but I know that I saw him standing in middle of the air and his feet were not touching the ground."
(Chayi Saba page 185)
The Saba then said "You can think what you want, but I know that I saw him standing in middle of the air and his feet were not touching the ground."
(Chayi Saba page 185)
Or Uman Or Yerushalayim
Let's try working hard on loving and understanding each other for our decisions of going to UMAN or staying in YERUSHALAYIM. I am confident that we are all just trying to do the will of the Tzadik because we want the complete TIKUN so we can speed the GEULAH, and if by trying to do so we like some of us accuse the others hold back the GEULAH with our mistaken actions, fighting about it will definitely not fix the problem. To all I wish A KESIVA VACHASIMA TOVA.
NA NACH NACHMA NACHMAN MEUMAN
NA NACH NACHMA NACHMAN MEUMAN
Monday, September 22, 2008
brotherhood
I was once on a trip and had the insight to see that redemption is every body seeing each other and really enjoying each others presence. At the time I said, I see them(people) as really good, and I am happy about it. Later I read about Rabenu teaching to look at the good in everybody. Reb Noson said if we could do that, we could bring the geula. If we did it, it would be the geula.
Lately, I was sitting in a class of mainly non-jews, and a few of us got into a conversation. What came out of it was how they envied religious jews for the brotherhood are back(slang), they saw that existed between them.
I cant remember exactly, but Rabenu said something to the effect in Chay Moharan that the one thing all the rest of judaism will envy about my followers will be the love between them.
Really that is what judaism is all about - loving your neighbor.
Lets really talk this rosh hasanah gathering, and find some truth so the real peace can happen.
I look forward to seeing everybody, I hope not to miss anyone.
Lately, I was sitting in a class of mainly non-jews, and a few of us got into a conversation. What came out of it was how they envied religious jews for the brotherhood are back(slang), they saw that existed between them.
I cant remember exactly, but Rabenu said something to the effect in Chay Moharan that the one thing all the rest of judaism will envy about my followers will be the love between them.
Really that is what judaism is all about - loving your neighbor.
Lets really talk this rosh hasanah gathering, and find some truth so the real peace can happen.
I look forward to seeing everybody, I hope not to miss anyone.
Sunday, September 21, 2008
The battle over Rabbi Nachman’s bones
Mordechai Beck
September 12, 2008
The campaign to bring the remains of the Chasidic master, Rabbi Nachman of Breslov, from the Ukraine to Israel
Visitors driving into Jerusalem these days will not infrequently be accosted at major crossroads by young men in Chasidic garb offering them books and CDs of the teachings of their Rebbe, Rabbi Nachman of Breslov, among the most colourful and controversial figures in the 250 years of Chasidism. These enthusiasts are known as the Na-Nach-Nachman Chasidim, a sobriquet they received from Rabbi Yisrael Odessa who claimed to have received not only a visit from Rabbi Nachman, but also a small note bearing this enigmatic phrase. All over Israel the stuttered name now appears on walls, in public spaces, or is utilised as a car sticker.
But the Na-Nach-Nachainites don't stop at publicising their Rebbe's spiritual heritage. They want to transfer his physical remains from their location in the Ukraine to Mount Zion in Jerusalem.
"There is no reason why the remains of Rabbi Nachman should not be moved to Eretz Israel," said Sharone Tel-Tsur, president of the World Council for Rabbi Nachman of Breslov in the Land of Israel.
"What use is it having him buried in Uman?" Sharone's assistant, Nadav Etlinger adds: "Ukraine is one of the world centres of prostitution. It is not a seemly place for those who visit the grave on Rosh Hashanah."
Rabbi Nachman (1772 -1810), great-grandson of the Ba'al Shem Tov - founder of the modern Chasidic movement - led a tempestuous life, moving from place to place, including a perilous journey to Eretz Israel and finally, weakened by tuberculosis and shattered by the death of his children, reached Uman, a small city in Ukraine, where he declared "Dor is gut tzu leigen," "Here is a good place to die."
His followers took this to mean that his burial place was permanent. There were two pogroms here, the Rebbe had explained, in 1749 and 1768, which had left behind upwards of 20,000 martyrs, mainly, in his words, of "simple Jews."
Rabbi Nachman felt obliged to "rectify" these souls. In addition, he said, Uman was a centre of the nascent Haskalah (Enlightenment) movement. The souls of those caught in this trap also needed "rectification".
Since Rabbi Nachman's demise, the Uman site has attracted many pilgrims, even when reaching it (during the Soviet regime, for example) was dangerous. But about 15 years ago, the Na-Nach-Nachman group, led by Rabbi Odessa, began campaigning to bring the Rebbe to the Holy Land. According to Rabbi Chaim Kramer, of the Breslov Research Centre: "This group is very small,"
His colleague, Rabbi Natan Maimon (deputy president of the World Breslov Centre), states: "Ninety-eight per cent of the Breslov community are against moving the Rebbe's remains."
Despite these denials, statements of support for the move have come from Rabbi Ovadia Yosef, the late Rabbi Moshe Feinstein, the late President Chaim Herzog, the first Prime Minister of Independent Ukraine, Leonid Krachuk, Ehud Olmert, and Shimon Peres. Ariel Sharon signed a permit for the group to acquire 15 dunam of land on Har Zion for the purpose of the new grave site.
This last document was also signed by Rabbi Yechiel Dorfman, chairman of the World Council of Breslov Chasidim, who died two years ago, aged 96, and considered a major force in the old guard of the Breslov community: he was initially opposed to moving the grave for all the traditional reasons. "The reason he changed his mind," explains Sharone, "is that he was disturbed by what was going on in Uman itself."
What exactly transpired had to do with the financing of the kloyz, the structure built around and next to the grave site in order to protect the site and to accommodate the growing number of visitors. With the collapse of the Soviet Union, and independence of the Ukraine, access to the cemetery was easier. At one point, Rabbi Dorfman instructed his people in Uman to cease paying the contractor Kuznenko, a local builder with contacts in the government.
The structures Kuznenko built would accommodate up to 10,000 people. Coincidentally, around this time - about three years ago - an American named Zinger decided to underwrite the trip for anyone wishing to pray in Uman on Rosh Hashanah. As a result, in the past two or so years, 20,000 people have been arriving at the Ukrainian town. "The results are predictably horrendous," says Etlinger "and a further reason for moving the grave out of Ukraine."
Meantime, according to Etlinger, the contractor sued the Breslover community for $3 million over non-payment for his work. This financial predicament was "solved" only when the current Prime Minister of the Ukraine visited Israel and agreed to cancel the debt on condition that his government could turn the Rebbe's grave into a national historical site - for the Ukraine.
Consequently, according to Sharone, the Breslovers no longer control the site and so have no say in whether the grave stays or is moved. This can only be negotiated with the Ukrainian authorities.
Despite the opposition to the plan by many of the Breslov elders, the Rabbi Odessa group (he died in 1994 aged 100-plus) has been helped by some very fortuitous publicity, in particular a full-length film by director Paul Mazurski (of Enemies: A Love Story, Bob & Carol & Ted & Alice fame).
Mazursky, who came to Jerusalem to show his film, explained that he was intrigued by a Breslov Chasid in Los Angeles and went to Uman for Rosh Hashanah to shoot a documentary on the events. Though he left "no more religious than when I came", he had been moved by what he witnessed and his film will be seen by many people outside the Breslov community.
Other people involved in the plans are Susan Roth and her brother Mike Burstyn, both from a famous Yiddish vaudeville family and proven to be direct descendants of Rabbi Nachman. Speaking from LA, Burstyn expressed his amazement that anyone could think that Rebbe Nachman would wish to be anywhere other than in Israel.
"It doesn't make sense," he said. "In fact he's on record as saying that the only reason he wouldn't go to Eretz Israel to be die is because he feared dying on the way, and that, even if he reached Israel, he would have no one to properly attend to his grave site or say the ten Psalms necessary for the rectification of his own soul."
Susan Roth, who refers to Rebbe Nachman as "My Zaidie", has no doubts that the burial site will be moved, and that in Israel hundreds of thousands of people will come to visit it. "And when Zaidie arrives," she says confidently, "miracles will happen."
Letter # 1 about the Petek continuation...
Today I am adding that the only way to be a FRIEND is to be attached to NA NACH (a chaver). The reason for this is that our nation will constantly be divided by sinnat chinam and ayn ra except for the love we will all hold in common for the true tzaddik. Page 242 (as opposed to 242 from Sichot Ha Ran) from the book Na Nach has Saba explaining that there were two types of jews, Ashkenazi and Sephardi, Rich and Poor, Breslev and Non-Breslev.. all VISUAL differences. Being Chaverim we will no longer care about "Gedolim or Ketanim" since the only relevant issue is to be a "Chaver" OF SABA!
I would also like to add that the "petek ha sheni" mentionned there finishes with the signature of Na Nach and that the writing that you see after, seemingly going down in a "depressed" style is actually being written backwards and upside down in the Latin (left to right)direction and signed with the sign 17 (only G-d does things this way!) ,friends, this double letter needs not envy the first tablets of mount Sinai!
I am VERY impressed by what the bloggers are writing --- the world is ROCKING it's the petek that is shaking up the world and nothing else!
I would also like to add that the "petek ha sheni" mentionned there finishes with the signature of Na Nach and that the writing that you see after, seemingly going down in a "depressed" style is actually being written backwards and upside down in the Latin (left to right)direction and signed with the sign 17 (only G-d does things this way!) ,friends, this double letter needs not envy the first tablets of mount Sinai!
I am VERY impressed by what the bloggers are writing --- the world is ROCKING it's the petek that is shaking up the world and nothing else!
seven beggars
enjoying albany but could use more breslev company here.
chatzot and selichot at tzet + 6hr needs strengthening.
may start a breslev learning wed or thu nite here by us.
planning to be in boro park r"h.
up to day 4 on seven beggars.
could use help proofreading/editing.
the current is at:
http://nissim.lbox.org/breslev/SEVENBEGGARS45.html
ashreinu ma tov chelkeinu
na nach
chatzot and selichot at tzet + 6hr needs strengthening.
may start a breslev learning wed or thu nite here by us.
planning to be in boro park r"h.
up to day 4 on seven beggars.
could use help proofreading/editing.
the current is at:
http://nissim.lbox.org/breslev/SEVENBEGGARS45.html
ashreinu ma tov chelkeinu
na nach
Saturday, September 20, 2008
throw away ur brain
B"H i was zoche to put up a song on the site. it was inspired by the idea that when we want to do something b'kedusha, especially something as important as going to Rabbeinu, we have to throw away our chochmot. enjoy.
NNNNM!
NNNNM!
Friday, September 19, 2008
Ranans New Na Nach Blogs
Ranan has just put up a number of interesting new Na Nach sites
1 - baal-hagan.net
2 - tsiun.blogspot.com
This third site I could not verify that it is Ranans but it looks like a good site
3 - saba-nanach.blogspot.com
1 - baal-hagan.net
2 - tsiun.blogspot.com
This third site I could not verify that it is Ranans but it looks like a good site
3 - saba-nanach.blogspot.com
Thursday, September 18, 2008
Check out the hebrew nanach.net
Recently our DIBs (Dear Israeli Brothers) have added some givald stuff to our sister site - na-nach.net there's a link on the right side of our site that will take you there.
Sunday in the Colossium
BH"Y on Sunday there's going to be alot of Jews going to some colosium in Long Island, so BH"Y the Nanach van will be there. Keep in Touch.
NNNNM!
NNNNM!
Mazal Tov to Yosef Arye Levin - it's a girl
We are wishing a Mazal Tov to our good friend YAL on the birth of his new daughter, may they be blessed with true yidishe Nanach!
Special thank to Simcha BK for hosting the Levins.
Special thank to Simcha BK for hosting the Levins.
Yet Another Comment from a different site
First I would like to thank happy, sincere, concerned, and all types of Breslovers who contributed to the comments, - and special thanks to the comments from Rabbi Nachman, Rabbi Nussun, Rabbi Yisroel Karduner, and Rabbi Yisroel Dov Odesser, they brought me alot, a great deal in fact, of Simcha, I'm sitting here gigling and people around me are looking at each other wanting to know what's going on - It's NANACH!
About the claim that only the Nanach are printing the Rebbe's sforim - there is a great deal of truth about this. Till very recently, for 2 years, Meshech Hanachal was put out of business because of some tricky business they pulled with one of our Nanach friends MB. Shick MHNB"O concentrates on his own stuff, although occasionaly he puts out one of the Rebbe's, the truth is that I do think that if no one else would he would, but as the facts stand now - he is not. There are people putting out there own stuff in English. Take for example CK english LM which was completely transalated I think 7 or maybe even 15 years ago, but CK has to add his commentary so he never published more than a volume every 2 years or so. Now there's also Toras Hanetzach but they don't even have an address and I couldn't find out how to get a hold of them, I'm told their out of business but I'm not sure. There is Weinstock who does print Rabbainu's sforim - kind of sporadic, but he does it. So overall the main constant serious publishers of Rabbainu's sforim, and the ones that are seeing to it the sforim are sold and distributed everywhere, are the Nanach! (here is a good place to applaud the beautiful sforim of Nikudos Tovos - a Nanach in Bait Shemesh).
Now about accepting Nanach - here's a new way to understand why Nanach reject those who don't respect Nanach . Our sages taught that everyday a person's evil inclination tries to overcome him, and if not for G-dly intervention the person would succumb. This means that anyone who is seriously trying to serve G-d is suffering tremendously from the evil inclination, and will be constantly searching for the truth. He would not laught or reject something that could really help him - even as a drowning man does not contemplate what is being extended to him to save him - he grabs it! So to a real and true person, upon hearing about the Saba and the Petek will grab on to it!!!! Eitz Chaim He Lamachazikim Bu! Now if after that he had issues, then there would be something to talk about, but just to hear people, sitting in the comfort of their home - on the internet - expressing their 'chuchmos' - while the Nanach steal time from their Hafatza, hisbodudus, and learning to try to help those lost souls - it's just preposturous!
So if you want to be a little considerate and fair at least say Na Nach Nachmu Nachmun MayUman one time - it will make a world of difference!
NNNNM!
About the claim that only the Nanach are printing the Rebbe's sforim - there is a great deal of truth about this. Till very recently, for 2 years, Meshech Hanachal was put out of business because of some tricky business they pulled with one of our Nanach friends MB. Shick MHNB"O concentrates on his own stuff, although occasionaly he puts out one of the Rebbe's, the truth is that I do think that if no one else would he would, but as the facts stand now - he is not. There are people putting out there own stuff in English. Take for example CK english LM which was completely transalated I think 7 or maybe even 15 years ago, but CK has to add his commentary so he never published more than a volume every 2 years or so. Now there's also Toras Hanetzach but they don't even have an address and I couldn't find out how to get a hold of them, I'm told their out of business but I'm not sure. There is Weinstock who does print Rabbainu's sforim - kind of sporadic, but he does it. So overall the main constant serious publishers of Rabbainu's sforim, and the ones that are seeing to it the sforim are sold and distributed everywhere, are the Nanach! (here is a good place to applaud the beautiful sforim of Nikudos Tovos - a Nanach in Bait Shemesh).
Now about accepting Nanach - here's a new way to understand why Nanach reject those who don't respect Nanach . Our sages taught that everyday a person's evil inclination tries to overcome him, and if not for G-dly intervention the person would succumb. This means that anyone who is seriously trying to serve G-d is suffering tremendously from the evil inclination, and will be constantly searching for the truth. He would not laught or reject something that could really help him - even as a drowning man does not contemplate what is being extended to him to save him - he grabs it! So to a real and true person, upon hearing about the Saba and the Petek will grab on to it!!!! Eitz Chaim He Lamachazikim Bu! Now if after that he had issues, then there would be something to talk about, but just to hear people, sitting in the comfort of their home - on the internet - expressing their 'chuchmos' - while the Nanach steal time from their Hafatza, hisbodudus, and learning to try to help those lost souls - it's just preposturous!
So if you want to be a little considerate and fair at least say Na Nach Nachmu Nachmun MayUman one time - it will make a world of difference!
NNNNM!
A comment on a blog
Here's a comment on a blog complaining about a book that has pages of dedications:
It always amazes me how slow people are when they aren't Nanach! Don't you get it, Rabbi Levine is writing a book about memoralizing people - so he practices what he's preaching. Wish more Rabbis would do that. The real wonder is how you can publish so many pages without printing even one time the holy name Na Nach Nachmu Nachmun MayUman! Although maybe it is buried somewhere in there. [One time someone showed me a new book he authored and I commented as above, and then to my delight I found right at the beginning of the book a whole page dedicated to a unique design of signing Na Nach! So never judge a book by it's cover - it may have Nanach inside!].
Furthermore, you guys are quibeling over a small percentage of a book dedicated to dedications, I have a very holy friend in Israel the likes I've never seen anywhere (he learns Tora all day with tefilin never being mayseach das, and concentrating with the intensity of what would put an NFL player to shame, he get's up at midnight etc. etc.) he once told me about this awesome dream he had - in the dream he was perusing through a sefer that was entirely - from cover to cover - dedications! Now try to match that!
Really Sefer has the gematria of Shaim - name - and the Tora is the Name of G-d and also mentions every name of everyone in Israel - so anyone who is emulating G-d - as we are commanded to do - will obviously have many many names mentioned. What I almost did was publish a book that only said Na Nach Nachmu Nachmun MayUman!!! However when I held in my hand a very big stack of sheets of Nanach stickers, each one with probably 40 times Nanach - I felt I was somewhat Yotzay.
And about the trees they're chopping, maybe if they would put Nanach on them, people wouldn't chop them down. Remember the Tora calls man a tree! Trees grow - Nanach grows - Na Nach Nachmu Nachmun MayUman!
Now if you will, I will leave -
NNNNM!
It always amazes me how slow people are when they aren't Nanach! Don't you get it, Rabbi Levine is writing a book about memoralizing people - so he practices what he's preaching. Wish more Rabbis would do that. The real wonder is how you can publish so many pages without printing even one time the holy name Na Nach Nachmu Nachmun MayUman! Although maybe it is buried somewhere in there. [One time someone showed me a new book he authored and I commented as above, and then to my delight I found right at the beginning of the book a whole page dedicated to a unique design of signing Na Nach! So never judge a book by it's cover - it may have Nanach inside!].
Furthermore, you guys are quibeling over a small percentage of a book dedicated to dedications, I have a very holy friend in Israel the likes I've never seen anywhere (he learns Tora all day with tefilin never being mayseach das, and concentrating with the intensity of what would put an NFL player to shame, he get's up at midnight etc. etc.) he once told me about this awesome dream he had - in the dream he was perusing through a sefer that was entirely - from cover to cover - dedications! Now try to match that!
Really Sefer has the gematria of Shaim - name - and the Tora is the Name of G-d and also mentions every name of everyone in Israel - so anyone who is emulating G-d - as we are commanded to do - will obviously have many many names mentioned. What I almost did was publish a book that only said Na Nach Nachmu Nachmun MayUman!!! However when I held in my hand a very big stack of sheets of Nanach stickers, each one with probably 40 times Nanach - I felt I was somewhat Yotzay.
And about the trees they're chopping, maybe if they would put Nanach on them, people wouldn't chop them down. Remember the Tora calls man a tree! Trees grow - Nanach grows - Na Nach Nachmu Nachmun MayUman!
Now if you will, I will leave -
NNNNM!
On the way to Uman
BH”Y TS will be going to Uman this Sunday, from there he has BH”Y a one way ticket to the Holy Land. See you there!
BH”Y I will be arriving in Kiev erev R”H at 1:30 p.m. I would appreciate your prayers that I arrive safely and quickly to Rabbainu.
BH”Y I will be arriving in Kiev erev R”H at 1:30 p.m. I would appreciate your prayers that I arrive safely and quickly to Rabbainu.
Upgrade!
The Zohar (as well as Rabbainu) discusses the different attributes G-d faces the world with, the most lofty it the face of Atik which views the world with only an eye for good, that is that everything is understood and dealt with as extremely good. Whereas lower faces of countenance such as that of Zeir have also an eye for registering and dealing with harsh things – this is the left side. Thus it is amazing that the one remaining large poster of the Saba on the American Nanach van has had the left side of his face torn off, now Saba is sporting just his right eye, he is now representing Atik! Aye!
NNNNM!
NNNNM!
Wednesday, September 17, 2008
The choice of the Petek
I wrote this on that other site that opposes Na Nach. What do you all think?
Dear Reader,
You should know, that this whole thing around Saba and the Petek has been hidden and covered up by the opposition. Which, upon deep investigation of this critical issue one can uncover many things that appear to be obvious truth but actually have no standing. For example, People often say Joel Ashkenazi wrote the letter. Since people don't give things a second thought so they assume that both sides of the story have credibility. But upon deeper contemplation of the issues and upon investigation of the "two" stories we find really that the other side does not have anything really to stand on. There is no record of anyone of real authority saying that they wrote the letter. Their whole stance is only "this guy told me that he heard" etc. etc. Whereas the story of Saba is clearly spoken, recorded and published (By the Keren and by NaNach.Net) read it. So you have at least one side. Whereas the other side cannot produce any evidence of their non miracle story as they themselves admit. (which apparently should be able to be proved because non miracles have "proofs"). Instead they insist that we give them proof for a miracle (which is not a Jewish thing) but proof for an supposed natural event they cannot even begin to provide in the least. When we say the belief in the miracle of the Petek is a choice, we do not mean to say that one must choose between the two stories, no, their story is a lie as can be evidenced, by any sincere seeker of the truth who takes the time and patience to question the "establishment" investigate the facts. When we say that belief in the Petek remains a choice it means that it is a choice to believe. If someone does not believe in the Miracle then they should be able to explain things however they want. They should not need the story of J.A. They just choose not to believe and that's their choice. This is why we Na Nach, urge you all to please investigate the story for yourselves, we are here to help clarify the issues and inform people of this very serious thing that we believe is the introduction to the Final Redemption. May it come speedily and in our days.
Dear Reader,
You should know, that this whole thing around Saba and the Petek has been hidden and covered up by the opposition. Which, upon deep investigation of this critical issue one can uncover many things that appear to be obvious truth but actually have no standing. For example, People often say Joel Ashkenazi wrote the letter. Since people don't give things a second thought so they assume that both sides of the story have credibility. But upon deeper contemplation of the issues and upon investigation of the "two" stories we find really that the other side does not have anything really to stand on. There is no record of anyone of real authority saying that they wrote the letter. Their whole stance is only "this guy told me that he heard" etc. etc. Whereas the story of Saba is clearly spoken, recorded and published (By the Keren and by NaNach.Net) read it. So you have at least one side. Whereas the other side cannot produce any evidence of their non miracle story as they themselves admit. (which apparently should be able to be proved because non miracles have "proofs"). Instead they insist that we give them proof for a miracle (which is not a Jewish thing) but proof for an supposed natural event they cannot even begin to provide in the least. When we say the belief in the miracle of the Petek is a choice, we do not mean to say that one must choose between the two stories, no, their story is a lie as can be evidenced, by any sincere seeker of the truth who takes the time and patience to question the "establishment" investigate the facts. When we say that belief in the Petek remains a choice it means that it is a choice to believe. If someone does not believe in the Miracle then they should be able to explain things however they want. They should not need the story of J.A. They just choose not to believe and that's their choice. This is why we Na Nach, urge you all to please investigate the story for yourselves, we are here to help clarify the issues and inform people of this very serious thing that we believe is the introduction to the Final Redemption. May it come speedily and in our days.
Donation
Trino (C) has donated another $5 for the spread of nanach.
Others should follow this example as well.
Tuesday, September 16, 2008
New Merchandise!
With the help of the All Merciful One G-d we have added to GIVALD GIVALD tapes of R' Shlomo Carlbach mamash Givald Tora (expounds on Tora 70 of Likutay Moharan as it is brought down in Tikufas Hashuna). Also I added another dozen of my own songs.
Enjoy Nanach!
Enjoy Nanach!
The Beggar King
I learned a story from sfrai Breslov ( I think it was rav Nusson that wrote it)
I Paraphrase.
There was once a land that had the custom to choose themselves a king every three years. The custom followed was that they would go out to the field and whoever they chanced upon first they would crown king. The people of the land went out to the field and they chanced upon a drunk beggar whom they brought back to the palace,placed a crown upon his head and clothed him with royal garments. When the Beggar awoke he found himself in the palace and questioned whether he was dreaming or not. He pinched himself to see if he was dreaming and thought that he was not, then again he remembered being in the trash can sleeping, but then again he thought that he was really the king, Then he saw his old drinking buddies and again was confused. Finally, he thought to himself, if I am really the king, then I should be able to go to the Royal library and open a book, read it, and understand it. (after all, he thought, the king should be smart enough to read a book). He went to the library, opened a book and could not understand the words, so he thought to himself, I am not really the king, but then he thought again and concluded, no one understands these books, they are only there for decoration, in truth I am the king. The author concludes this is the way of the Meforsamim shel sheker.
I Paraphrase.
There was once a land that had the custom to choose themselves a king every three years. The custom followed was that they would go out to the field and whoever they chanced upon first they would crown king. The people of the land went out to the field and they chanced upon a drunk beggar whom they brought back to the palace,placed a crown upon his head and clothed him with royal garments. When the Beggar awoke he found himself in the palace and questioned whether he was dreaming or not. He pinched himself to see if he was dreaming and thought that he was not, then again he remembered being in the trash can sleeping, but then again he thought that he was really the king, Then he saw his old drinking buddies and again was confused. Finally, he thought to himself, if I am really the king, then I should be able to go to the Royal library and open a book, read it, and understand it. (after all, he thought, the king should be smart enough to read a book). He went to the library, opened a book and could not understand the words, so he thought to himself, I am not really the king, but then he thought again and concluded, no one understands these books, they are only there for decoration, in truth I am the king. The author concludes this is the way of the Meforsamim shel sheker.