Nanach Shabos In Monsey

This past Shabos all our big plans did come through but we still succeeded in getting a bunch of Nanach together at Yosef Fishers house. BH"y I'll be posting a little footage from the Vach Nach of his newly circumsized son, and other footage of hafatza. David Dreskin (the first guy to tell me about Nanach) stayed with his son Yisrael Saba at Fisher's place, I parked my Nanach house around the corner, TS walked in for Chulent and stayed till the end as did Shlomo Bodak, and CDF came in for part of Shalosh Seudos. After Shabos TS and myself went to R. Tenler's shul where the Cram's were celebrating their son's bar-mitzva. Mrs. Cram who is 11th generation direct descendent of the Baal Shem Tov distributed Jumbo Nanach Kipas she had bought in Israel to all the boys, and the famous Rabbi Nachman song was put on the speakers, and we all danced like mad Nanach for about 20 minutes. The rest of the Rosh Chodesh night was spent in Sichas Chaverim at Fisher's place.

New Music, New Kumzitzs, New Videos

We just put up new music from Shlomo's great album 'Shakua Birabainu' on our Nanach music site - just click on the link or the button on the right side of nanach.net. We also added a few private home recorded kumzitzs of R' Shlomo Carlbach OB"M. Enjoy Nanach.
We have also put up some new videos in the posts they are related to - check out the post Nanach Bris Mila from last Wednesday.
NNNNM!

Niggun of Likutay Tefilot

The Saba told over how he would hear Rebbe Yisroel Karduner recite Likutay Tefilot in a wondrous melody. This was the same melody that Rebbe Nasson himself used when he would do Hisbodedute and he received it from his Rebbe, Rebbe Moshe Breslver.

He also told over how Rebbe Yisroel Karduner would sing for hours upon hour in a wondrous melody "Umeotzar Matnas Chinam Chananue"

Calm Despite Suffering

Even though Rebbe Ysroel Karduners entire life was composed of terrible suffering, still he was attached to Hashem in great binding every second of the day.

Althogh he was constantly in very great pain, he would always talk in complete calmness and sweetness. He was always bound to Hashem with faith and happiness. All of his Avodah was with great joy despite his great suffering.

(chayi saba page 183)

PARNASSA, Nifter Pifter Letter # 7

This weeks parasha Reeh (see) talks about the simcha and kedusha of uniting the 12 tribes (and friends) in Jerusalem to worship the master of the universe. It mentions, not to make a sign between the eyes in commemoration of the dead, because we are the children of G-d. This I realize is the place where both the tefilin of Rashi and of his father R.Tam are placed on a part of the head that the Haredi shave, for better contact with the tefilin. We are to eat the sacrifices at the temple all of us both the pure and the impure like the gazelle and the antilope (both wild kosher animals that graze together amicably). If all this seems like jibberish it’s because you don’t get the point yet, but there is a point:

The difference between pure and impure (for the two kosher wild animals) is the difference between happiness and depression. In the place where one can see mourning or sadness, with the death of a parent, the torah says: BE HAPPY! The reason, you are children of G-d and your father and you are part of something immortal like the joy of the mitzvah of tefilin! We need to worship together as brothers both those of us who are sad (sometimes resulting in poverty) while others are more joyful (possibly resulting in wealth).

Nifter Pifter is Elifaz who considers Jacov dead because he has no money! Why do you think Moshe offers Esav money for water when we have access to free divine water? The answer is we are trying to “convert” Esav from his belief in MAMON, heard of “May Zahav” a wealthy beauty keen of the time (gold was like water to her).
We want to show Esav that money is so available to us that we can pour it out as a gift to him just because he wants some! Esav is not ready to convert so he comes out with weapons. WHY CONVERT ESAV? Heard of Ishmael? Isaac converted him! To get Ishamel to repent we need cooperation from Esav to form a “complete” Isaac.

In Na Nach we know how to rely on Hashgacha ONLY. Until this week I thought, what a sin to use tzedakka money on gasoline- but now I know better. PROOVE to Esav that we can buy water we don’t need, at any price he wants to sell it for!

What does MAMON do to a man? "Place a coin on each eye, what does he see?"
What does Na Nach do to a man? Place it on his head and on everywhere around him, the darkness disappears!

NA NACH is the ONLY way, everyone, from every generation, is crying out from shamayim (the sky) NA NACH NACHMA NACHMAN! There is no other light!

Suffering of Rebbe Yisroel Karduner

Rebbe Yisroel Karduners path in Avodas Hashem was to invite all types of pain, illnesses and suffering upon himself. All his Avodah was done with great strength while going through terrible suffering.

The Saba gave testimony that Rebbe Yisroel Karduner would willingly invite all the suffering upon himself.

Due to his great truth, there was no one that was able to stay alongside him for too long. The exception being the Saba, and he merited to what he merited.

The Saba himself said that it was a miracle how he was able to hold himself strong and stay with Rebbe Yisroel Karduner.

(See chayi Saba page 182)

Kiruv of Rebbe Yisroel Karduner

It was the way of Rebbe Yisroel Karduner to try to bring as many people close to Rabbanue as possible. He would often spend a lot of time giving them Chizuck and talking to them. However once he took them to Rebbe Nachmans Tzion he would stop all his efforts and let them go on thier own, letting Rabbanue finish the Hiskarvus.

(See chayi saba page 182)

Donation

Trino (C) has donated another $15 for the spread of nanach.

Others should follow this example as well.

Na Nach Soldiers

Another great clip by Ranan

Nanach convention in the US

Baruch Hashem a bunch of Nanach got together today at the Bris Mila of Meir Nachman Fisher. Dovid Tzadik came in from Kadita-MA, however he is now a little sick, pray for his health and quick recovery. DD, Yisroel Saba, TS, and myself did some crazy hafatza, especially at Roble Rd, where we put up the music and danced to our hearts content. This was my opportunity to drive circles around dancing TS in DD's Jaguar convertible. We took videos and so did the neighbors, bh"y we'll get them up soon.
After we went to Wesley Kosher where we did our thing until a police guy shut us down, he said many people called to complain.
We're trying to organise a Shabbos convention of Nanach.
Fear Not, join the ranks of the Nanach!
NA NACH NACHMU NACHMUN MAYUMAN!!!








Spinning aroung TS on Roble Rd 4



Yisroel Saba with his Nanach bracelet in action



skip and dance Nanach

Face of the Tzadik

Clip by Ranan

supper during the game

Bitar Jerusalem had a world soccer match at stadium Teddy against Poland. The outcome was in favor of Bitar only because of the pregame Hafatza that took place. So the bais Shemesh van during the game itself came for supper in Ramot 2. B"H they ate, waited for the winning results and did major hafatza after the game.
when the scorer celebrated his goal, he took his finger circled it around his Kimah, and kissed it. However we could not see the kimah because it was underneath his shirt, but it should be assumed that he was being mikashar himself to Rebbe Nach Nach Nachma Nachman Mayuman

Nanach Bris Mila!

Tomorrow, Thursday morning, bishua tova umutzlachas, Yosef Fisher will be making a Bris Mila on his new born son. This will take place at Klien's place at the end of Briarwood Rd. Davening is called for 7.
Tonight there will be Bris Yitzchok by Yosef's house, 8 Manor. Dovid Tzadik just came in for it and I'm on my way BH"Y to pick him up. Dovid Dreskin will also be attending BH"Y as well as good old Moshe Shaikeridge, Elimelech Levine our Nanach from Lakewood, as well as all our local Nanachs. Breah will BH"Y also be there.

MAZAL TOV!
NA NACH NACHMU NACHMUN MAYUMAN!!!


footage from the end of the vach nach

Na Nach is Taking Over

Another great clip by Ranan

nanach gili eating by hafatza

Videos from Upstate Ny - Catskill Mountains

SO WHAT DO YOU WANT MORE THAN THIS?! I WANT NA NACH!!!!!!!!!!



SO WHAT DO YOU WANT MORE THAN THIS 2 ?! I WANT NA NACH!!!!!!!!!!!!



WE GOT THE MOVES! THOMAS AND I AT WALMART MONTICELLO



WE GOT THE MOVES2! THOMAS AND I AT WALMART MONTICELLO



Great Rejoicing and Celebration of Nanach:
Ivdu Es Hashem Bisimcha - Serve G-d By Being Happy




YISHIVABOY!!!




MORE NANACH PARTYING IN THE MOUNTAINS




YET MORE NANACH PARTYING IN THE MOUNTAINS
THERE'S A PARTY BY OUR MASTER - NA NACH NACHMU NACHMUN MAYUMAN!!!




NA NACH! NO BEER, JUST NANACH!!!

Redemption Through Na Nach

Another Great clip by Ranan

Donation

Trino (C) has donated another $5 for the spread of nanach.

Others should follow this example as well.

The beginning signs of Nanach

In the holy book Yisrael Saba (hebrew page רנא:) the Saba relates the following story:
כשרבנו הקדוש הגיע לארץ ישראל הוא הגיע עם התלמיד הראשון שלו, והוא בא על ציונו הקדוש של הרשב"י, אז הרשב"י הוא שאל את רבנו: "מי-רון, מי?" אמר לו רבנו: אני רון! רבי נחמן, נ נח נחמ נחמן מאומן! מירון - מי זה רון? אז אמר רבנו: "מירון.. אני! רבי נחמן! מי רון - רבי נחמן! אני!
In the english transalation, Yisroel Saba page 267:
When Rabbeinu came to the Land of Israel, he came with his first stuudent, and he came to the holy grave of Rabbi Shimon, then Rabbi Shimmon asked Rabbeinu: "Me-ron (in Hebrew, 'Who is Ron' (apparently the transalator forgot to transalate that ron in Hebrew means singing, i.e. Rashb"i asked Rabbeinu who's singing), who?"
Rabbeinu said to him: I am 'Ron'[singing]! Rebbe Nachman ('Ron' are the Hebrew initials for 'Rabbi Nachman'). Na Nach Nachma Nachman Me Uman!
Meron, who is 'Ron'[singing]?
Rabbeinu said: "Who is 'Ron'[singing]? I am!" Rebbe Nachman!
Who is 'Ron'[singing]? Rebbe Nachman! Me (I)!

That's the story the way the Saba told it over, which definitely lends itself to the interpretation that Rabbainu already, some 13 years before his death, understood and was broadcasting that he is Na Nach Nachmu Nachmun MayUman, and communicated this to the Rashb"i!
At first I attributed the source of this story to the divine spirit that the Saba was blessed with, however people have told me that this story has its roots in a written tradition possessed by certain Breslover Chasidim.
Today in Chok Breslov we learned from Shivchay Huran, that when Rabbainu was at the Rashb"i he was seen just walking around SINGING to himself with tremendous joy. You think you can guess what song he was singing?
In any event this is a gevald maaseh, and it's one that's great to tell over. My minhag when telling it over is to try to say it at least 3 times (I was partially inspired to do this by the Chofetz Chaim, but I don't want to get into that here, but it's a great zchus for him to give power to Nanach!), I have some great maseh shehuyu with it, like the time I went to Yitzi Segals chasidishe New Months party and after repeating the story about a half a dozen times the whole shteibel was overcome with laughter of type that you are gasping for air. Yitzi said that this was very healthy for them, that is in particular. Also if you look in the comments my friend MCR mentions another great story that happened with retelling this one. So keep singing Nanach!

Micha in Camp Bubuv

Last night I visited Micha in Camp Bubuv (Rosenberg in Swan Lake). He gave me a copy of his new Sefer which doesn't really have a name, it is a compilation of 310 pages from the holy books of our Holy Master Na Nach Nachmu Nachmun MayUman, and a very few references to famous Rabbis which promote the ways of the Nanach. Micha showed me a copy of the sefer which was mutalated by a knife, he can't get over it. He also showed me some notes the bochurim send him. Some of the bochurim were very sweet and one bought a disc before some dude in black asked me to leave.
EL told me that last year he went with our S.A.D. brother to visit Micha, it was the first time they met, and Micha really had a great time dancing on the roof of the van and he brought them to the camp where they danced and sold stickers, regular hafatza. The situation has advanced to this crazy internal war.
NNNNM!

Nanach gives and build Personality and Character!

Nanach is truly amazing and wondrous! When one associates himself with Nanach he benefits in infinite ways! Nanach will give and build his personality and character!
This can be understood very simply, before one begins Nanach, he doesn't exactly know what he's doing in the world and what everything is about. Sure he'll say bold statements like, the main thing is to learn as much as possible, but the reality is he never put his ideals to the test and not only is he not really sure about what he means to say he doesn't know where it will take him and if it's for him at all. So this person will find himself with a false sense of security and haughtiness.
Whereas as soon as he begins to experience Nanach he will begin to touch base not only with G-d and Rabbi Nachman, but with himself.
This is on of the interpretations of what the Saba frequently said, "I am Na Nach Nachmu Nachmun MayUman!, because the I, can not simply refer to one's brain or heart, because a persons identity can not be summed up as just that. 'I' can not even, as Shlomo Carlbach points out, simply refer to ones mind and soul, because even that isn't a complete representation of a person, as we say in the early morning prayer אלהי נשמה שנתת בי וכו' - My G-d the soul that you have place in me, this prayer makes it clear the soul is just a placement in a persons identity. Rabbi Nachman revealed through the Saba that a person can find and build his identity at Na Nach Nachmu Nachmun MayUman!
Thus we see so many people who transformed so quickly after becoming Nanach. They immediately gained direction and purpose. They gained for themselves understanding of what they are really about, what the world is really about, and what to about all of it!
They built their personality and character simply by becoming Nanach!!!

Modesty - Tznius

This is a thought, a way to understand the importance of tznius-modesty. Everything in the world, and in all the worlds, can be divided into two – the internal and the external (פנימיות וחיצוניו), the external is what we see and the internal is what is inside. G-d is classiffied as אין-'Not' and He dresses himself in all the worlds, layer upon layer. Each inner layer is the soul of the outer layer, and the outer layer covers it. The inner layer's status of אין- 'not' is achieved when it is hidden and covered by the outer layer (the Ramchal also explains that when something is unclothed all of the external components are recognizable and each one expresses itself, whereas when they are clothed, the internal message is conveyed).
A person must always be searching for the truth and reality, always trying to uncover what is even more real and truthful. The more the person uncovers, the more he will be covering himself (like someone digging a pit, the deeper he digs, the deeper he'll find himself, what he dug to uncover what he's getting at, will now cover him). In this way the person will be emulating G-d who chose to reveal Himself in this way – by constantly covering Himself – the אין – 'not' with layers, elevating and sanctifying the
G-d recreates the worlds every second. G-d is infinite. Every layer that is created is a covering for G-d and at the same time a way G-d manifests Himself on a lower level.
For this reason the organs of procreation, something which is understood to necessitate cleanliness and purity, the highest act of creating life, are also used to remove waste from the body, the most dirty end of the line function of the body, for it is here that the covering can be interpreted as either the end of the line earthly entity of itself, or as a covering which G-d uses to manifest Himself.
Therefore it very important to cover our bodies to elevate ourselves from being simply end of the line earthly entities, for by covering ourselves we are showing that we are of the aspect of אין – nothing, we can not be delineated simply as this or that, we are G-dly and supreme.

מיד אחר שכתבתי זאת למדתי חק ברסלב לכה אב, חיי מוהר"ן אות פב ז"ל בעת שלבש זיפיצל אחד וצבעו היה מה שקורין פאפילאטע (אפור) ענה ואמר בליל בשבת "ואנכי עפר ואפר" (בראשית יח) בלשונם פאפיל. וע"ש לעיל אות פ' בענין השינוי פנים בעת שמלבשים בגד חדש.

Chulent

You must have noticed how people don't tire about complaining of the side effects of the great foods we serve for Shabbos. Usually the the less the people are involved and dedicated to the service of G-d the greater their tendency to deliberate about their after effects. So I was thinking that maybe what's going on is that the holy rectification of the foods of Shabos, as Rabbainu stresses in Likutay Moharan that the main Honor of Shabos is through eating and this rectifies any profanation, is taking effect. Rabbainu teaches that there is a contradiction between מזונא דגופא ומזונא דנשמתאת the food for the body and the food for the soul. Therefor since the food for Shabbos is food for the soul, there will be a tendency for it to have a negative effect on the body. The extent of the negative effect of course will be in proportion to how much the body is in tune with serving G-d. Thus those who have regulated their bodies in the devotion of G-d aren't found complaining about the food of Shabbos, on the contrary they are constantly praising and delighting in the Shabbos food, whereas those that a little strange to using their bodies in the devotion of G-d can be found grumbling and complaining about the foods of Shabbos.
May Hashem Yiburach bless us and grant us to be with and of those who only have excticy with the holy Shabbos, Shabos food, clothing, and everything Shabos, from never and forever.
NNNNM!

Rectification of Pure kindness

On Tuesday, August 5, 2008 I published a short story written by Ilya Ehrenbourg, it is a pretty nice portrait of some of the qualities and beauty of Breslov. This led me to wonder who Ilya was, and the little research I did on him was far from positive so I rather not get into details but you can google him and see what you find. The fact of the matter is, Rabbainu taught in a few places, bringing from the Zohar, that G-d's holy name is aggrandized and glorified much greater when those that are far from holiness recognise and praise Him. Thus when an estranged Jew like Ilya writes so positively about Breslov this is a huge glorification of the The Tzadik, Rabbainu HaKadosh, and thus it is the ultimate glorification of G-d.
Chazal (early Rabbis) taught that the kindness done for the dead is called truthful, because the dead will not be reciprocating the kindness, so the one doing it is doing it in purity. This is very holy and noble. Rabbi Nachman was very involved in rectifying the souls of the dead. We, the Nanach, the true chasidim - followers of Rabbainu, should follow the ways of G-d, the ways of Rabbainu, the ways of the Nanach, and help rectify the soul of Ilya who is now in the Olam Huemes - the world of truth- and he probably doesn't have too much to say for himself (though we would never know for certain), so by reading his promotion for Breslov and showing it to others this will undoubtedly earn him defense and protection up there, and give him power and succor to achieve eternal bliss.
This is the power and the importance of connecting and supporting the Tzadik Huemes - The True Holy Righteous Man, for after everything is said and done, if the person was with the Tzadik, the Tzadik will see to it that he will come to a proper lot.
A similar thing is found in the Talmud regarding Acher, the elite sage who deviated from proper faith. After his death the Rabbis said to one another, was he not one of us, so they saw to it that he was able to enter paradise.
Ilya wrote a pretty nice essay about Breslov, so let it be his ticket to take him up, and probably this alone will be sufficient for him to enjoy what the most righteous of the opposers will never merit.
The date of the post is August 5, 2008 and it can be found in the archives under 'translations'.
Here I will post, in the merit of Ilya Ehrenbourg:
NA NACH NACHMU NACHMUN MAYUMAN!

A Note to Our Opposers

Rebbe Nachman said "I have given you a gift..Machlochet (opposition)" Also he said " the words that a man converses and speaks between himself and between his owner (Hashem) they are in the category of divine inspiration, because by entering into this and forcing oneself and preparing oneself to speak before Hashem Yitbarach, Hashem Yitbarach sends words to to his mouth, which are in the category of Divine Inspiration. One needs to see to it and make effort to renew constantly, to seek at all times desirable (pleasant) words and new supplications. This is merited by means of a pure heart, this (a pure heart) is merited by means of the movement of intellect (conciousness) in holiness." These arguments and challenges that our beloved opposers are presenting to us causes us to seek deeper into our books and to get a deeper understanding of what we are trying to say, finding a source here and a source there. This movement of our intellect from one topic to another about these holy issues causes our hearts to become pure and so opens our hearts to speak new words to Hashem, Hashem loves these new words of prayer, in fact these words are in the category of Divine Inspiration (Ruach Hakodesh). The best Hitbodeduts that I have had as of late were born from the apparent controversy around Na Nach. It makes me just run to Hashem and speak out all the details of these Torah's. After all "Achad Hayah Avraham" no one really exists in the world except for oneself alone with Hashem, So the only real controversy is within ourselves and the only one to really speak to about it is Hashem. So, don't be shy all you opposers, come and oppose us, it is a necessary part of the Redemption process. It says in the Gemorah "there is no wedding without a Mechlochus on the Ketubah" The wedding is between Am Israel and the Tzadik and the Ketubah is the Petek.

Faith- Not Knowledge is the Foundation of All Judaism

"We will do and then we will understand" this is how Am Israel received the Torah. Faith means not knowing. Once a person knows something it is no longer called Faith. Faith means that a person does not know. In my observation, there are basically two types of people in the Jewish world. One type really wants to believe everything that they hear. They check out if it is a Kosher thing to believe, if this is a thing that gives them more reason to believe in the sages of Israel. But as long as it is something that goes along with the general atmosphere of Kosher Judaism, they believe it. They like to believe things, like miracles and in stories of the Providence of Hashem. It gives them joy and pleasure. And there is a second type of person, this type does not like to believe anything that they are not required to believe in. In fact the less that they believe and the more that they know the better they think it is. These are the two types of people in the story of the Simpleton and the Sophisticate. The Simpleton ended up ruling with the king and the Sophisticate ended up in Hell. The whole Torah is based on Faith and not knowledge (even Torah knowledge), as some suppose. Faith seems like a very small thing, but actually it is a very important thing. No one really knows everything that Moshe Rebainu did every second of his life in private. We BELEIVE that he is a Tzadik. After we beleive then we merit to knowledge. But the real worth of knowledge is not to know. In other words after we attain knowledge, we trade it in for a higher belief. This is why Am Israel had such a hard time believing in Hashem even after they saw all the miracles of Hashem in Egypt and in the desert. Because the main point is faith and not knowledge. The purpose of the miracles was not to eliminate the need for faith, rather to take faith to the next level. We are now in a very thick exile, a very thick darkness, where the Truth is very hard to find. It is not "figuring things out and being smart" that will take us out of exile and save the world. It is only a letting go of our intellects and knowledge (even Torah knowledge) and relying solely on pure faith that will redeem us. After the Final Redemption will we understand with perfect knowledge why it was so important to have faith, without knowledge and why the sole reason that we learned Torah is only to increase our faith.

Haskama from Shimon Peres

The "Sanhedrin" Agree That Rebbe Nachman Should be Moved to Eretz Yisroel

Rebbe Nachman Kicks Sammy

Dance of the Redemption

Another great clip from Ranan

Nanach van checking in

Its been a while since I've checked in, and right now isn't the best time for me, but to go empty handed won't do, so I'll post what I can, as Rabbainu said, a little is also good!!
Shabos I spent with Sitcom in Monticello, B"H we merited to sing Zmiros for many hours and sing and dance Nanach. Motzai Shabos we did some great hafatza at Walmart and early in the morning we went to the Alpine bungalow where they were having a full band kumzitz, they played Ashraynu Sheyaigh Lunu Rebbe Kuze, and we danced, and danced, and danced even afterwards to some of their other stuff. They also gave me the mic. to say some words, and I told the crowd how I'm constantly thankin Hashem Yisborach for giving us Nanach, and how if not for Nanachh - היינו אנו ובנינו ובני בנינו משועבדים היינו למפורסמים של שקר! לפיכך אפילו כולנו חכמים כולנו נובונים כולנו יודעים את הפתק מצוה עלינו לספר נ נח נחמ נחמן מאומן! וכל המרבה לספר נ נח נחמ נחמן מאומן הרי זה משובח!
מעשה בכמה נ נח שהיו שרים ורוקדים כל הלילה עד שבאו בני הישיבה ואמרו רבותינו הגיע זמן של קריאת שמע!!!
[We, our children and children's children, would be slaves to the fake rabbis! Therefor even if we are all wise and understanding and we all are familiar with the Petek, we are encouraged to say Na Nach Nachmu Nachmun MayUman! However much more we say Na Nach Nachmu Nachmun MayUman the more praise it will be!

Sunday hafatza by Walmart, then on my way to Ruach Chaim - camp for kids with down syndrom L"U a cop followed me and pulled me over, he said someone had went to the station and had described me and the van to a T, he said that I was selling stuff out of the van and that I was selling marijuana. So I told the cop - you see all the stickering on the van, it's quite clear that I'm part of movement, and that movement is against taking all substances, why mess up and settle for anything less than Nanach. Nanach has taken many people off and away from stuff of lesser quality. As people are becoming aware of how unbelievable Nanach is they are giving donations, and we give stuff out. You can find in our literature these beliefs, would you like to see them. The cop asked to see, so I took out a Yisroel Saba and a Dear G-d (from Bezenson, in the van because it has a few pages about Nanach), the cop looked at them, said ok, and before going told me that I should take care of my engne because I had smoke coming out of the exhaust.

On the way to Ruach Hachaim the GPS sent me down a road that turned into gravel and then even worse, I called the camp and they said that the road returns to be paved, so I continued and found myself going down and down a hiking path until I plunged down with the van to a point where I could go no further and wasn't sure I could go back, but B"H our Nanach van showed what it got and we made it back to the camp where we showed the counselors and campers a great time.
It was there that we discovered huge rips in the front right tire, and I'm trying to get it replaced now.
Thursday BH"Y there's going to be a bris mila - circumsision - for the newborn of Yosef Fisher, it will probably be in Monsey.
BH"Y I have been in contact with Dovid Dreskin who is in the US with his son Yisroel Saba.
Also I have been in contact with Dovid Tzadik who is visiting his parents in MA.
Also I have been in contact with the kid the cops accused me of giving alcohol, he said he wants to accompany me to court to tell them that he didn't get any alcohol from me.
NNNNM!

Currency / Fluency / Liquidity and Torah and Mitsvotes: The economics or mechanics of the currencies. Letter 6(c)

Here are a few rules of thumb that I sent (this year) to my father who is a USA economist:

A- The only thing more profitable then pumping crude is printing the paper that can buy it.
B- The value of crude is created artificially by the use of a whole array of suppression and dependency enhancing techniques.(I can testify, and so can "the bear")
C- The dollar is linked to a culture where the bottom line 'focus' is putting Satan behind Bars. Comment:(The dollar emblem in fact.)
D- If the dollar falls, the US will have to export in the free market to buy Energy! Our turn to become "black"liquid(ity) slaves! Comment:(When Pharo rules with S word S - Words are made prisonners)
E- If the dollar falls, Satan goes out of jail! and ...swords rule the world!
F- The energy bound dollar is going to fall one way or the other, a good way or a bad way, because energy is worth (really) less then air.
G- G-d doesn't need ANY slaves, or jails, let's just forget about Satan and focus on G-d or Good if you are not a believer!
Comment:
(The dollar can be saved by giving it a preferred "good" status with the Shekel)

Thinking, how to relate to other currencies...

EURro- the idea is unity, probably inspired by US-(you & me) good idea too. Just like the dollar, but is it enough?

It's also short for U're a peon implying a crucial, but underrated piece on the chess set, you want to avoid being a peon.

Becoming a “peon” and losing one’s personality is an unhappy circumstance. This is counterproductive since, happiness is the crucial ingredient of holiness and growth. {The euro is neutral-focusing on architecture & engineering, common throughout Europe}

Conclusion: The “Euro” is NOT a viable 'culture'. It can be saved however! Since being a peon of the Tzaddikk is a very high level, he who WANTS to be slave of the King when he could be his Son merits greater secrets and brings more pleasure to the king.


The value of the Shekel (as opposed to the dollar) is NOT based on putting Satan behind bars, but rather on promoting Na Nach Nachma Nachman. Since the “ three bosses” of the shekel are all promoters of Na Nach! On the shekel you can almost read an invisible, in Na Nach we trust!

The Dollar culture of putting Satan behind bars is like a classical western where the black hat robs the people and the white hat puts him in jail where he becomes a slave. This type of movie shows that the public has to give money to the thief and to the cop and if they don’t believe in forced labor, they never get their money back and it’s their fault for being weak!

The Shekel brings back an old forgotten story. The story of the treasure hunt! This is the story of a person who seeks riches is the most lowly places and after many interesting adventures finds them. Nobody gets robbed and the finder is rewarded by a rich patron who purchases the treasure! The story of the Shekel is simply a happier story and less expensive for the spectators and the public.

The Golden Calf represents gold come alive- it speaks to every nation and to every culture! No currency can replace it! This is probably why Hashem decided to destroy the nation of Israel except for Moshe and His immediate family. Hashem saw that communication would always be subordinated to The Calf and only through blood ties and natural selection could humanity be formed!

Na Nach shows precisely the opposite! Fear is out of the question. The chant is so powerful that it gives faith to all that sing it and will not let its self rest on the lips of charlatans. Everyone that truly wants to get to the all powerful G-d without delays can use this path, no language or culture needed. The only qualities that are needed are sincerity and perseverance. The dollar says in G-d we trust- in the high G-d of Israel. The shekel says in Na Nach we trust- that there is no one too far for the Tzaddikk to reach down to and raise to the highest levels.

It’s high time to change the film reels! Start chanting Na Nach it’s simple , profitable and not dependent on limited or limiting resources. The pears of wisdom to be discovered are available to all interested parties!

An Interesting Observation:

It is known that both "Histapchus Hanefesh' and 'Meshivas Nefesh' were written by Rebbe Alter of Teplik. It is also known that 'Meshivas Nefesh' was first published in Lemberg in 1902 by Rebbe Yisroel Karduner. We can therefore assume that 'Histapchus Hanefesh' was also brought to press by Rebbe Yisroel Karduner.

The Saba's first connection to Breslav was through 'Hishtapchus Hanefesh,' the sefer he found in shaimes. It comes out that even the Saba's initial hiskarvus to Rabbeinu was also through the holy Rebbe Yisroel Karduner.

Introduction to Currency/Liquidity From Paracha EKEV Letter #6

While reading letter # 6 (a,b&c) keep in mind that Na Nach is what reverses the curse of the Golden Calf that has only been temporarily adjourned (letter #2)

Let’s start this with a lonely chiddouch of mine from Paracha EKEV:

Towards the end of the Parasha, the Torah says: “The Lord your G-d will lay the fear of you and the dread of you upon all the land that you shall tread upon, as he hath spoken unto you”. The key words in Hebrew are PARADCHEM and MORACHEM. The commentaries ask why use two words for fear? The commentaries answer: the first is before the face during the instant of confrontation, while the second is a lingering fear, even the rumor (read terror) is enough to melt the hearts of the enemy and cause all kinds of damages (as we are SO familiar with).

In the context of the 70 nations, we speak other languages then Hebrew and the word “parad” sounds like Fader, far, pere (Hebrew P and Pf or f are similar), the word “mora” sounds like Mor, mere, moder, madre and so on. It is easier to understand that those nations for which this applies will fear Israel as if we were their father and mother! Since these are the English, French, German, Spanish, Scandinavian languages, we are talking about the nations that are feared and respected by the others!(PARA AD OUMA {*1})

The “as he hath spoken to you” that the sentence and the parasha finish with, emphasize that this sentence, is a renewal of a previous, solemn and divine oath.

This oath may have been given in Hebrew, but every language has been taken into account and consideration. How could Hebrew be LESS universal then the Golden Calf? (for further debate: isn’t the "calf" (r-egel) the part of the foot that is used for treading ground and for hopping the Na Nach dance and isn’t it the part that works in coordination with the “ekev” or heel (heal)?)

In the next sections of letter #6, I’m going to demonstrate How Na Nach "kosherises" today's Golden Calf (avoda zara chel mamon) into a leadership tool for saving the planet by creating a dollar culture and a shekel culture. G-d forbid, it doesn't replace the Tzaddik, but today, like a tool, like a sticker, it simply promotes him! Rabbenu replaced the unkosher wine with some real holy stuff, the addict will prefer the Hungarian wine, just as the scholar does!

{*1 Para ad Ouma- fear on/of the nations? Rabbi Israel says that a person who is experiencing depression must give a gift to the Great(est) Tzaddik! This means a person who is "Taame" unclean, needs to bring a sacrifice (maybe bull, or money) to the temple (the tzadikk = 2x the temple). Cleaning ones self from impurity is done by the Paraadouma which is considered the opposite of the Golden Calf and cleans and atones her calf!}

צריך תמיד לראות מה החבר אומר. אולי יש בו תועלת?

The Savraner had his Chance:

In the summer of 5562 Rebbe Nachman went to visit his uncle Rebbe Baruch in Tulchin. While he was there, the Rebbe met Moshe Zevy of Savran, one of his uncle's disciples. Rebbe Nachman tried to Mekarev him, however, Moshe Zevy refused.

After the Rebbe passed away Moshe Zevy became a very strong opponent of R' Noson, causing him much suffering. Instead of using the opportunity of coming close to the true tzadik, he gave that up for eternal gehenim and died upside down in the bathroom, a disgusting death.

Confession of the Shpola Zaide