Duvid Hamelech brought us Tehilim. Tehilim were part of Klal Yisroel way before Duvid Hamelech, except Duvid Hamelech being the King of Israel with all eyes on him, with a complete solid powerful nation behind him and everyone looking up to him, really made Tehilim a recognized fundamental avoda (they did not know at the time that Tehilim is gematria Na Nach Nachmu Nachmun MayUman, that was revealed thousands of years later by a great descendant of Duvid Hamelech, Na Nach Nachmu Nachmun MayUman, himself!). Duvid Hamelech, whom the Zohar and Gemura state merited that the halacha is always like him, and who revealed the inner core understanding of the discussions of the sages (גלי מסכתא), dedicated his time primarily to hisbodudus, conversing with his soul and heart - speaking to G-d Almighty. The leading Rabbi's of the time were very disturbed by this, for they understood that the whole nation emulated Duvid Hamelech, and the feared that the people would begin to follow the ways of their King, and start dedicating their time and efforts to connecting with the One Holy and Blessed is He, and thereby forgo the primary attention to the study of the Holy Tora. Duvid Hamelech attributed all his success and his very life; the beating of his heart and coursing of his blood, his triumph's over his internal and external enemies, and everything in the whole creation, to his conversations with G-d, Duvid Hamelech viewed the Tora, as G-d's word answering him and speaking to him guiding him and leading him to closer intimacy. The Rabbi's, especially Achitophel and Mipheeboshes, felt that it was very dangerous for the people to actually study the holy Tora in such a personal way, they had achieved great levels of knowledge and glory by enslaving themselves (and as the talmud says regarding one of these sages, he would hold himself back from going to the bathroom (thus of course contaminating and distorting the holy lessons he was learning) to Talmudic style of pilpul, mastering it (to the extant that they could choose whether to consider something pure or impure, kosher or treiph, and prove whichever side they desired). They wanted to make sure that the Jewish Nation would follow their servitude and reject the Pure Holy Devotion of Dovid Hamelech, where one forms a personal relationship with the One who loves him unconditionaly. In order to achieve their goals, the sages began to publicly embarrass Duvid Hamelech. Whenever Duvid Hamelech would come the Beis Hamedrash (study hall) they would make fun of his ways, saying how can one know the Tora if he 'wastes' so much time outside the Beis Medrash (in truth it does waste the time, allowing one to elevated himself above time). So the sages would tear apart everything Duvid Hamelech would say, mocking him and his learning. The sages searched for any way they could undermine Duvid Hamelech and his holy ways of devotion. When Duvid Hamelech sinned with Bat Sheva, a sin the Talmud says can barely be considered as a sin, only so much as it was necessary for Duvid Hamelech to show and reveal a new amazing way of serving G-d even for a sinner, a way of repentance very precious to G-d. The sages however pounced at the opportunity to publicly condemn Duvid Hamelech, stating that he was an evil sinner G-d forbid. To this day, especially the gentiles speak of Duvid Hamelech (even on his holy tomb) disrespectfully because of those sages. [The Meshech Chuchma says that if not for those sages no one would even have know anything about what had happened, thus taking out the main brunt of what had done, but those rabbis were michallel hashem, desecrated G-d's name by publicizing their version of what had happened]. The fact remains, that the Written Torah, the Zohar and the Talmud all proclaim the righteousness and correctness of Duvid Hamelech, and completely vilify the sages who opposed him.
So let us examine how Duvid Hamelech promoted his true way of devotion. It could not be in promoted in debates conducted in the Beis Medrash, for the Rabbi's there were not interested in the truth, on the contrary they were just looking to ridicule anything Duvid Hamelech said. Duvid Hamelech's main claim and promotion is delivered in the Tehilim where he beseeches: טעמו וראו כי טוב, taste it and you'll see that it's good. He didn't fight or argue, he just proclaimed that the truth is self evidence, and that anyone that begins to follow the correct path till know for himself it's validity. Lies and falsehood do not have endurance, but the truth is enduring, it is the signature of G-d. Yaakov Uvinu is the representation of truth, he is called תמים, which has the same numrerical value as Na Nach Nachmu Nachmun MayUman. His countenance is engraved on the Merkava.
Rabbi Nachman, a great descendant of Duvid Hamelech, and the Father of the Mushiach (as R"N said that Mushiach will born from his posterity), also endured the hardships and travails of Duvid Hamelech. Rabbi Nachman showed and proved to the world that it is necessary for us to follow a new way of devotion to G-d, a way that is entirely new, yet in fact the old way. A way that is new to us every day, and hopefully every minute and second. This is a way that is so true and so real that it unites a person to G-d exactly in his or her juxtaposition at any given moment. Understandably all the opposition that G-d included in creation are threatened by such true devotion, and in fact they become part of the devotion, as taught by Our Master Na Nach Nachmu Nachmun MayUman.
Duvid Hamelech lives forever, he is the crowned and anointed one of G-d, he wanted everyone in Israel to be a king over themselves. G-d created man in His image, that is that man has free choice to do as he pleases, good or bad. The True leaders of Klal Yisroel, emulated G-d, and taught and let Klal Yisroel in His way. Thus probable the primary teaching of Rabbi Nachman the Main Leader of Klal Yisroel, is that a person must do hisbodudus and make his own personal connection to G-d, a person must seek G-d and the answers to all his questions and quests, on his own!!!! Hashem Yisborach and The Tzadik are most definitely there for you, but they wish you to develop more responsibility, personality, and character, not to unload it under the guise of spiritual sacrifice. People want a living Rabbi, they hire him for x amount of dollars and x amount of honor etc. and in return the Rabbi approves of their pitiful society and answers all their responsibility questions. If people wanted a Rabbi who would give them more responsibility from them and demand from them to arise from society and dedicate themselves completely to the worship of G-d, G-d would send them hidden tzadikim to guide them, just as H"Y sent R' Yisroel Karduner to the Saba.
Rabbi Nachman said clearly, that even in his thing there would arise fake rabbi's. Until this generation no one every was able to pull off such a craziness, to put himself in Rabbi Nachman's place.
There is a story, I think I saw it in ShiAyris Yitzchok, a Jew walked into a Breslov shteibel in Poland, he walked over to one of the holy mispallelim and told him that he was a transgressor who even was violating Shabbos, and now he wanted to repent and was seeking guidance. Imagine someone approaching one of the 'gedolim' with such a request, they would know exactly what to do. This holy Breslover chasid replied that he really had no clue, he was not after all blessed like Rabbi Nachman with the ability to see the man's soul, therefore all that he could advise was for the transgressor to begin following the doctrines of Rabbi Nachman, to discuss his situation alone with G-d and to see how G-d would direct him. Not one person in the shteibel had any other advise, and there were people there who probably could see souls, people who truly were the leaders of the generation, following Rabbi Nachmans ways with complete misiras nefesh, often starving and enduring ridicule and embarrassment hard for us to fathom. They knew that for a person to get on the right track, the person would have to follow Rabbi Nachman and follow it in the way the person understood it for himself.
In our generation we have seen the fulfillment of Rabbi Nachmans warning, as students of the weaker Mesora's of Breslov (elsewhere we have explained the three main mesorahs of Breslov, the primary one being that of the Saba, from R' Yisroel Karduner, from R' Moshe Breslevor, from R' Nussun), one after the other started their own 'breslov' cults. One of my friends got sucked into one such cult, their leader, although professing to be the tzadik of the generation does not even arise for Chatzos (this Shikker is unwilling to go to sleep the first part of the night so he stays up the whole night and goes too sleep around Netz!) one of the most fundamental concerns of a true Breslover Chasid. In any event my friend oggles to me how every day he feels completely new etc.. So I ask him if he's getting up every night for chatzos, and he says that he's not yet holding there, so I tell him how can you truthfully say that your life is so excitingly refreshing when you don't even anticipate the next day by arising to start it at chatzos?! This is but an example of the shekker - falsehood - that is self evident.
These fake rabbis are inhibiting Klal yisroel from achieving their unique status, that each and every one is unique and precious in their own way. In Likutay Moharan we learn that it is often not so much the fault of the rabbi, for they have such a powerful urge and lust for power they practically have no free choice. It is the fault of the people that give them the power. The Saba said, we do not need the Rabbis the people will choose. In our day people are starting to learn and seek their independence, they have lost a lot of the fear of standing out and being different, and have gained a strong desire to be themselves. People are searching for Nanach!!!
The Nanach is completely independent and free to serve G-d how he\she understand for themselves. The word anarchy, is composed of a prefix an, which means no, and arch, meaning king - no king, but in our case we translate the prefix as ani- I, thus stating that the new Jewish Anarchy gives each and every one of us the status of King! That is what real Breslov is about, and anyone that comes to power as a Nanach, knows for himself that this is what G-d had intended for his holy children!
Monday, June 30, 2008
Fireworks at RCC
We are exticising in our praises to the One Eternal one for allowing us the merit of performing incrdible hafatza last night. We started off beginning a seudas mitzva, a sheva brochos party for AYGS and his Bride. Then when our hearts were good we continued by parking the Nanach van in CD back yard so that it faced the multitudes that had gathered in RCC to waste their life, for they did not know that Na Nach Nachmu Nachmun MayUman has not given up on them! We parked CD's car in a way that allowed us to illuminate the Nanach van with the car's headlight brights. We were dancing, yeah we were dancing alright. TS delivered from the roof. Being that are music system has sustained damage by the square, we rigged up our amp. to what we now call 'the freezer' it's a huge speaker (much more powerful than our other one, likayem ma shenemar, when one goes down we get back stronger, which reminds me we had a special hisorurus at the seuda for a Saba-noon production of the Kamia, for I have fallen but I will get back up, or however it went) and the whole time we pumped out this trance with the Saba proclaiming Nanach to the whole world. Besides the general effect we had, we were joined by a bunch of boys and bochurim who were drawn in by Nanach. The party went till about 12.30, when the Nanach van drove Chaim, Shakua, and TS home.
Tonight Bezras Hashem there will be another party (Monsey), anyone interested can track me down. Hashem Y' really likes us, especially Nanach, so he's giving us alot of Nanach parties.
Tonight Bezras Hashem there will be another party (Monsey), anyone interested can track me down. Hashem Y' really likes us, especially Nanach, so he's giving us alot of Nanach parties.
Breslov - The Piller of Chasidus
It is very interesting that many groups of todays chasidim look at Breslov as some new upstart when you have the following information....
1 - If you look at the history of Chasidim there was the Bal Shem Tov, there are no Bal Shem Chasidim today. Then there was the Magid of Mezrich, there are no Mezricher chasidim today. Then there was Rabbi Shneur Zalmen, Rebbi Lavi Yitzchok, Rabbi Aroan, and Rebbi Shmuel Shmelka. So there is Chabad and Karlin. No real Nikolisberg chasidim or Bardichever chasidim.
Rebbe Nachman was the same generation. It comes out that Breslov originated way before Satmer, Belz, Visnitz, Stulin, Ger........
2 - Breslov is the only chasidos that can be traced back hereditary to the Bal Shem Tov. Rebbe Nachman was the great grandson of the Bal Shem Tov. There are no Buroch Mezbetser chasidim or Rebbe Efraim chasidim. Rebbe Nachman himself stated that in order to attain high levels there is no need for Yichos and he himself used his ancestors merit only once in his life when he was about to drown at sea. Nevertheless the other chasidk groups that worship Yechus, should bow down to Rebbe Nachman.
3 - All other chasidik groups had other Rebbes after their group founder. As Rabbi Aryeh Kaplan writes very good "There was a tendency towards institutionalization, and it sometimes happened that the older generation ofTzadikim were succeeded by sons and grandsons who maintained the outer forms of Chassidic leadership while lacking the spiritual levels of their predecessors." It comes out that even if the original teachings of the founders of the Chasidos were based on the teachings of the Bal Shem Tov, they easily could have been corrupted over the years by Mefursamim shel Sheker that took the position as Rebbe of the group over the years. This is not true by Breslov which had no leaders since Rebbe Nachman. We therefore have the true and original teachings still intact.
1 - If you look at the history of Chasidim there was the Bal Shem Tov, there are no Bal Shem Chasidim today. Then there was the Magid of Mezrich, there are no Mezricher chasidim today. Then there was Rabbi Shneur Zalmen, Rebbi Lavi Yitzchok, Rabbi Aroan, and Rebbi Shmuel Shmelka. So there is Chabad and Karlin. No real Nikolisberg chasidim or Bardichever chasidim.
Rebbe Nachman was the same generation. It comes out that Breslov originated way before Satmer, Belz, Visnitz, Stulin, Ger........
2 - Breslov is the only chasidos that can be traced back hereditary to the Bal Shem Tov. Rebbe Nachman was the great grandson of the Bal Shem Tov. There are no Buroch Mezbetser chasidim or Rebbe Efraim chasidim. Rebbe Nachman himself stated that in order to attain high levels there is no need for Yichos and he himself used his ancestors merit only once in his life when he was about to drown at sea. Nevertheless the other chasidk groups that worship Yechus, should bow down to Rebbe Nachman.
3 - All other chasidik groups had other Rebbes after their group founder. As Rabbi Aryeh Kaplan writes very good "There was a tendency towards institutionalization, and it sometimes happened that the older generation ofTzadikim were succeeded by sons and grandsons who maintained the outer forms of Chassidic leadership while lacking the spiritual levels of their predecessors." It comes out that even if the original teachings of the founders of the Chasidos were based on the teachings of the Bal Shem Tov, they easily could have been corrupted over the years by Mefursamim shel Sheker that took the position as Rebbe of the group over the years. This is not true by Breslov which had no leaders since Rebbe Nachman. We therefore have the true and original teachings still intact.
How to Light Candles for the Righteous
a tutorial of a simple ritual that can have very powerful repercussions in a persons life. It is a way to elevate ourselves, purify our souls and to gain extra protection from all sorts of harm.
Rasta Na Nach
Na Nach is the most spiritual and easy going movement in the world today. It is the Mighty Lion of Judah on the rise. It is good dance music. The music in the background of this video is a Na Nach take on a Bob Marley song. The Rebbi Na Nach Nachma Nachman MeUman is reaching out to all the Jewish Rastas to chant his Holy Name.
Sunday, June 29, 2008
Fireworks Hafatza Tonight!
With the help of the All Merciful One G-d we will be doing major Nanach hafatza tonight at the RCC fireworks occasion. We will be launching our hafatza from a nearby backyard. Bezras Hashem Yisburach its going to be good.
internet
this is one of the only important internet sites.
there must be millions of sites full of garbage.
here is one useful one to make a bissel nachas.
na nach nachma nachman meuman
there must be millions of sites full of garbage.
here is one useful one to make a bissel nachas.
na nach nachma nachman meuman
Shiduchim
At the Hillulah of the holy Tana Yonason ben Uziel, I said Tikkun Haklali by the Tzion in the merit of all the single Na Naches getting married.
TS, their loss our gain
At the AYGS chasuna TS was informed that he was rejected from a certain job offer because he was too Nanach. That's where one knows that he's with the Tzadik, when he's sovel-bears the price of being called by the name of the Tzadik. In any event their loss is America's gain, for BH"Y TS will now (next week) be doing hafatza full time.
Anyone who has any ideas or contacts or any information that can help hafatza and save America, the World, the Universe, and of course the fish [because Rabbi Nachman is the Chief Head Fish, as explained in Likutay Moharan], should make them known ASAP.
Nanach
Anyone who has any ideas or contacts or any information that can help hafatza and save America, the World, the Universe, and of course the fish [because Rabbi Nachman is the Chief Head Fish, as explained in Likutay Moharan], should make them known ASAP.
Nanach
na nach love
seen in gevuros shimshon.
one purim r' shimshon barski had the chevre over to drink and party. r' yisrael karduner, saba's teacher, was there. r' yisrael kept the mitzvos like a man should and drank until he didn't know- anything. he through up everywhere; on the floor, and on the people too!
everyone had to leave because of the great smell emanating frome everywhere including themselves. But r' shimshon, though a finicky guy by nature, had no problem with the smell. his great love for r' yisrael made the smell like roses! he cleaned up without being the least bit annoyed, and they enjoyed the rest of purim.
THE END
one purim r' shimshon barski had the chevre over to drink and party. r' yisrael karduner, saba's teacher, was there. r' yisrael kept the mitzvos like a man should and drank until he didn't know- anything. he through up everywhere; on the floor, and on the people too!
everyone had to leave because of the great smell emanating frome everywhere including themselves. But r' shimshon, though a finicky guy by nature, had no problem with the smell. his great love for r' yisrael made the smell like roses! he cleaned up without being the least bit annoyed, and they enjoyed the rest of purim.
THE END
Saturday, June 28, 2008
Na Nach Kabbalah Talk Smashing Success
Gives thanks to G-d for giving us success in the Kabbalah talk to the Litvak group. The Rosh Hashiva looked a little uncomfortable during the talk just because it was a little different then what was expected. But the delivery was smooth and we covered all the major points. I spoke a little bit about my life and how I came to convert to Judiasm and how I came to Breslov, then I read the hamlatza of Rabbi Moshe Fienstien where it says that Saba is a great Kabbalist and then got into the Zohar about the song and Hashem's Name and then explained Rebbi Nachman and what he says about the name of the Tzadik. I told a couple of stories. One about Saba's father in law and Rabbi Israel and the beard etc. and the other one the turkey prince. (Na Nach is for everyone.) We gave out Tikune Ha Klalis and flyers to everyone. The guys were great, listened well and I heard that they really loved it. (They even clapped on the end) Every one of those boys are really precious to Hashem and all their efforts toward the truth should be hansomley rewarded. I taught the swipe and left on a very good note with all of them. I pray that they all draw closer to the Rebbi Na Nach nachma Nachman MeUman and we all draw in this long awaited for Final redemption speedily and in our days...TT J J :-)
Friday, June 27, 2008
After the AYGS wedding
After the AYGS wedding, which we should write more about, especially the huge Nanach Kipot given out, the appearance of Tzvi Levin and Yaakov Shurun (just as the band started to play his fathers - zuchrainee nu) and Nissim, our dancing with the banner we made for the parade, CD's dancing on the roof of the Nanach van, and other givalts, anyways afterwards Pretter went off with Levin and a whole chevra to party all night, I think by 7-11 and then to Lazer's father's Michels, and I headed off by myself, as I passed the library I decided to check in on nanach.net, while I did so 4 chasidishe bochurim came begging me to take them to do hisbodidus by a lake, they contributed for the gas and eventually we found the placed. They did their thing, and I played the guitar a little and got a drop of sleep, then we went dunken in the lake, and headed back for Vasikin.
Divrey Tora. Find G-d In Your Tora Study. Party.
At the end of shmone esray we say 'psach leebee bisorusecha' פתח לבי בתורתך, this could be interpretted as the following, open the 'bee' בי, in your Tora. The 'bee' בי, refferring to G-d as it says: כי בי ירבו ימיך. That is we are praying that G-d should allow us to find Him in His holy Tora (which is His name). This is a very important pshat-kavana to have, for this is the true intent required when studying the holy Tora.
Rabbi Nachman once asked Rabbi Nussun how his Shabbosim were. So Rabbi Nussun said that sometimes he experienced some fear and awe of G-d. Rabbi Nachman then told Rabbi Nussun that the main thing on Shabbos is to be very happy and joyous. Previously I have already published on nanach.net a story regarding this (a simple person who hardly even new he was Jewish, but he would throw a huge party every Shabbos, and Heaven was very pleased with this, equating his devotion to that of the leading holy men of his generation). As we know, Likutay Moharan is the beginning of the redemption, and Na Nach Nachmu Nachmun MayUman, which is Rabbainu's signature on the seventh line of the Petek, is in itself a complete aspect of redemption, so it therefor understood that the Nanach are living in an aspect of Shabbos. It is thus understood that the Nanach main avoda-devotion, is not to be serious and working on fear, but to be extremely joyous and happy. So party on.
Rabbi Nachman once asked Rabbi Nussun how his Shabbosim were. So Rabbi Nussun said that sometimes he experienced some fear and awe of G-d. Rabbi Nachman then told Rabbi Nussun that the main thing on Shabbos is to be very happy and joyous. Previously I have already published on nanach.net a story regarding this (a simple person who hardly even new he was Jewish, but he would throw a huge party every Shabbos, and Heaven was very pleased with this, equating his devotion to that of the leading holy men of his generation). As we know, Likutay Moharan is the beginning of the redemption, and Na Nach Nachmu Nachmun MayUman, which is Rabbainu's signature on the seventh line of the Petek, is in itself a complete aspect of redemption, so it therefor understood that the Nanach are living in an aspect of Shabbos. It is thus understood that the Nanach main avoda-devotion, is not to be serious and working on fear, but to be extremely joyous and happy. So party on.
Thursday, June 26, 2008
Torah Up To The Ceiling
This is a story from the Ben Ish Chi that is brought down in Neflaim Masecha Chapter 15
Once a Rav walked into a Bais Medrash that had many Yeshivah students learning Gemara. The sound of their war in Torah was heard from afar. This student would ask and this student would answer. They were goring themselves with Halacha in great shouts and yells. This student would construct and this one would demolish, this one was yelling from here, this one was yelling from there.
The Rav entered, stood in front of the Beis Midrash and announced to all the students, "I see that this house is completely filled with Torah until the ceiling." When the students heard this they were extremely happy, since they thought that he was singing their praise, that they had filled their entire Beis-Midrash with Torah.
When the Rav saw that they did not understand his intention. He told them that he was giving them rebuke. When a person learns Torah for the sake of heaven, immediately the vapors of Torah that are being emitted by their mouth rise up and ascend to the upper realms. Over there they turn into holy lights that dwell in the higher worlds. However those that learn Torah for ulterior purposes their Torah does not rise up, instead it remains below.
"Therefore, when I saw that your studying was for ulterior reasons, I said that this house is full of Torah. This is because the Torah that you study each day does not rise and remains below in this house. Therefore this place has become filled with the Torah you learn each day. The students were greatly humbled and took his words to heart.
From here we see the severity of those who study Torah not for the sake of heaven. This is especially true for those who learn it to dominate and control. May Hashem save us from them and people like them, and may we merit to study Torah for the sake of heaven. Umen, may it be Hashem's will.
Once a Rav walked into a Bais Medrash that had many Yeshivah students learning Gemara. The sound of their war in Torah was heard from afar. This student would ask and this student would answer. They were goring themselves with Halacha in great shouts and yells. This student would construct and this one would demolish, this one was yelling from here, this one was yelling from there.
The Rav entered, stood in front of the Beis Midrash and announced to all the students, "I see that this house is completely filled with Torah until the ceiling." When the students heard this they were extremely happy, since they thought that he was singing their praise, that they had filled their entire Beis-Midrash with Torah.
When the Rav saw that they did not understand his intention. He told them that he was giving them rebuke. When a person learns Torah for the sake of heaven, immediately the vapors of Torah that are being emitted by their mouth rise up and ascend to the upper realms. Over there they turn into holy lights that dwell in the higher worlds. However those that learn Torah for ulterior purposes their Torah does not rise up, instead it remains below.
"Therefore, when I saw that your studying was for ulterior reasons, I said that this house is full of Torah. This is because the Torah that you study each day does not rise and remains below in this house. Therefore this place has become filled with the Torah you learn each day. The students were greatly humbled and took his words to heart.
From here we see the severity of those who study Torah not for the sake of heaven. This is especially true for those who learn it to dominate and control. May Hashem save us from them and people like them, and may we merit to study Torah for the sake of heaven. Umen, may it be Hashem's will.
Tour Guides in Tzfat Hopping Na Nach!
Today when I walked out of me door this tour guide asked me to explain Na Nach the the group of about 30 younge americans, I told them there was a big world party comming up and that everyone is invited. Explained the shir pashut caphul etc..etc.. they were all very receptive I found some of them doing the swipe that Shmuel ( my Hafatza partner) showed them. After I went to Gedalia's to do Hafatz at his busta and lo and behold another tour guide is saying to a group of middle class americans " If you say Na Nach.... you bring alot of light into the world, If you say it loud then even more light, If you dance and say it even more light.." I could not believe my eyes and ears. Thank G-d we had flyers for both groups and we gave them out. Both groups were very receptive, the second group even got rid of some of their money into our coopa! Don't give up good times are comming.
More Hafatza in Monsey
Yesterday was BH"Y extremely successful, we did hafatza in front of Lishkas hasofer, Ebay TS and myself. CD has donated a table for hafatza so we were out in full force B"H. We also visited Shaarei Tora where we spent some time brainwashing some bochurim. Then we went to Ohel Tora, one of the boys got up and danced on the roof which made all of them very excited, and then their Rosh Yeshiva came, he looked like he was having a hard time, in Yiddish they must call it something like tzufloygen, and he asked us to leave. Today the bochurim called me up to apologize, they said their Rosh is really Nanach material, its just that he's having a hard time - TIME WILL TELL. At R' Rottenbergs shul we met this guy who mamash was michazak us by ranting against certain misnagdim and even defending a certain outbreak of passion conducted by a visiting Nanach. We also chilled with the dira on Kill the Lime street, we watched the Nanach DVD had some veal and jammed on all types of guitars. In the evening Yosef Fisher made a chanukas habayis honoring our Chason, and we really had an awesome party (CD, TS, Ebay, AYGS, FISHER, fishers kid - he got a complimentary spin in the Nanach van when everything was over sometime before 1 in the morning, and myself).
Na Nach Kabbalah Lecture To Be Given to Litvak Buchurim
A tremendous opportunity has been given to us to meforsam the Holy Name of the Tzadik. Hashem has arranged for me to give a lecture about Kabbalah for an hour and a half to a group of 60 Litvak Yeshiva Buchurim this coming Shabbas here in Tzfat at some fancy hotel. Of course I will talk about the Holy Name of the Tzadik Yesod Olam Na Nach Nachma Nachman MeUman (though they don't know it yet). I am very nervous about this but very confident also. I am asking all the Holy Na Nach brothers in Tzfat to join me at my house at 5 O'clock in the afternoon this coming Shabbas to walk over to the hotel to give me support. It would be much more powerful if we can show ourselves as a group. I am also asking all the holy Na Nachers everywhere to please say a lot of Na Nach's for me that I bittle myself to the Tzadik and say exactly what we all need to hear so as to open our hearts to the wonderful light of redemption that is currently being revealed in the world. The Love that I have for every Na Nacher is beyond description. Hashem should bless everyone of you for all your prayers, your faith in the Holy Tzadik and in his name and for every action however small in Meforsaming his name and hastening the final redemption. They also want to hear a story about Tzfat (everyone loves a story), I don't know any Na Nach stories about Tzfat if someone can please help me they will take part in this great Mitzvah of Mefitzing the Daas of the Tazdik. Bless you all Na Nach Nachma Nachman MeUman.
Wednesday, June 25, 2008
Welcoming Ebay to Monsey
Tuesday morning Ebay joined us in Monsey (Ebays is the acronym Yisroel Ber Odesser, and his last name is the exact gematria of Na Nach Nachmu Nachmun MayUman, so that should give you some idea of who we're talking about). We spent some time brainwashing his family, and we visited R' Radinsky's yeshiva where one of the magiday shiurim is on his way B"H"Y in the right direction. Later we picked up TS and AYGS. We visited Shaarei Torah and did a whole bunch of other hafatza, selling a bunch of books, stickers, music, and dvd. We then attended a Seudas Praida (Pretter)a BBQ at Hamaspik, for AYGS, where we were joined by CDF, it was a great party. After we hooked up with Moshe Shaikeridge, and chilled and did major hafatza. Returning Ebay to visit his gf found us CDF and Shakua Birabainu, and then I learnt that I was still not accepted at that place, there is great suffering there but they still refuse to acknowledge Nanach. After I went to Or Tora and did some more hafatza, some litvish bochur bought a bunch of stickers for his guitar and we did a song together.
Na Nach.
Na Nach.
Viola Park, Monsey, Friday Afternoon
As posted earlier the Nanach were invited by Chaverim to some type of safety affair in Viola Park, Monsey on Friday Erev Shabos K' Parshas Shlach. We found the following video of the event:
From my family I heard that the various safety progams attracted about 10 kids each, and the bulk of the kids new where they would be really safe - with the Nanach!!!
From my family I heard that the various safety progams attracted about 10 kids each, and the bulk of the kids new where they would be really safe - with the Nanach!!!
Mazel Tov to AYGS
Everybody is invited to me wedding ,Thursday 26 june, 7:30 chuppah, at Ateres Charna,790 north main st (rt.45) Spring Valley N.Y. 10977 Mazal Tov! Bring your NaNach kippot
New Na Nach Type Graphic
Check this out. Two capital letter T's and a Capital letter " J " and a space and another Capital letter " J " in english spell Na Nach in Hebrew.
" TTJ J " strange how Na Nach is just popping up everywhere.
Have a Na Nach Day! TTJ J :-)
Tuesday, June 24, 2008
Donation
Trino (C) has donated another $20 for the spread of nanach.
Others should follow this example as well.
Others should follow this example as well.
One Page Story of Na Nach Nachma Nachman Me'Uman
Story of the miricle of the petek in English condensed to one page. In Saba's own words. Well written and perfectly edited. check it, copy it, distribute it in hafatzah, share with friend. It's under links - the Saba.
so rabbi nachman rveald that now ther is a nachel novia mkor chochma we all know the frist letters spell nachman.but what do u do with the rest of the letters count them in to numbers with the 4 kol it comes out to =na nach nachma nachman meuman
Monday, June 23, 2008
Easy Dancing 491
The Numerical value of "Na Nach Nachma Nachman MayUman" is 491 as is known. This is also the numerical value of the words "Rikudim Kal" which can be translated as "Easy" or "Light" Dancing. resh=200. Quoph=100 Vav=6 Dalet=4 yud=10 Mem=40. 200+100+6+4+10+40=360 and "Kal" is Quoph=100 Lamed=30, 100+30=130, 360+130 =490 plus one for the dancer himself is 491. This is the secret of Na Nach Dancing. Peace and Love
fixing the monsey nanach van, creating a stage for all the Bnei Aliya to rise on the great platform of Rebbe Na Nach Nachma Nachman Mayuman
Spending time with Rebbe Nachman
enjoying sunday mourning in the monsey nanach van with simcha h, tzvi s ,and with (aygs)
shimon k