Thursday, April 10, 2014
Ech Nida?
These are the words of Abraham on hearing G-ds promise. These words are known to have cost us 400 years in Egypt. The word Nidda also means the "period" of uncleanliness. How did AM ISRAEL become dependent on two men that grew up in the house of Pharaoh and on the adopted daughter of Asher? Without these three tzadikkim we weren't about to EVER leave Egypt. Ever since Rachel started crying after the birth of Benyamin, we have been waiting for her second son, without which we just keep with the "brit " ritual initiated by Abraham's "ech nida" connecting each generation to the one we are currently living in. In fact ;
ALL OUR FOR-FATHERS DEPEND ON US.....TODAY!!!!
WHY ESTHER DIDN'T ASK FOR MORDECAI TO BE KING ON THE SECOND DAY OF THE COUNTER-ATTACK AGAINST THOSE THAT WOULD DESTROY HUMANKIND.
WHY ESTHER DIDN'T ASK FOR MORDECAI TO BE KING ON THE SECOND DAY OF THE COUNTER ATTACK AGAINST THOSE THAT WOULD DESTROY HUMANKIND. (kill the head, there goes the body).
When we say the Exodus from Egypt was thanks to holy women, it isn't just to satisfy the female ego. One woman stands behind it all. The true Zivoug of the Tzaddik, Serach Bat Asher, may AM ISRAEL merit to be like her (I think she IS the symbol of AM ISRAEL at it's best). This woman like the wife of Rabbi Nachman, never lived with her husband, but she kept her oath to him and therefore stayed alive until he was finally brought home for burial.
Moses carried the bones of Josef til 120 and Joshua chose the 10 greatest warriors to carry Josef but Serach was the Queen de facto and only she kept the oath to Josef from beginning to end we don't even know if she was buried really. May the Jewish nation learn that the bris-mila (oath-word) is from the word and from generation til generation they will remember this. Until the oath is kept, apparently it is "reminded us" on the eight day (shmo-na na-8) we are considered animals that can inherit from the mother and father (G-d forbid, that we should inherit and remain animals). Thus speaking and not keeping THE oath is serious business, and we keep THE oath somewhere in the future, so our "bris" brings the future to the present, giving us a claim to being "human".
Queen Esther was not wrong in asking for another day like the first, in fact at the Nurenberg hangings after WWII the last man hung screamed Purim 1945. Esther could not make Mordecai King over Achashverosh because the second son of Rachel had not been born yet and the world could not yet be repaired.
Saba said I am Na Nach, (signature from 1805) which he can do because like Josef, Rabbi Nachman is fully capable of bringing his body up from the grave (the Ari also went to the mikve already deceased),
Rabbi Nachman, the second son of Rachel corresponds to 3000 years of tears of Rachel (300 times more then Josef) so do not be surprised that he could come and live 107 years which added to 38 of Rabbi Nachman of Breslev 145 are twice 72.5 the average age a body is supposed to serve in 1810-1980 period (also gematria tehillim/hessed age of King David.).
It is Serach Bat Asher that recognizes Moses, it is Serach Bat Asher that Jacob can trust, it is Serach Bat Asher that keeps her word to the husband she can never be with. Serach Bat Asher plays the HARPE and sings the NAME to the head of the family. Serach is a convert, like Ruth and Hava. Saba says the Messiah will sing the song Na Nach and he says that the Messiah himself IS the song.
Enjoy the real Pessach. We are only redeemed in potential because the bones, our "kelim ketanim", are still on the other side. When we all say Na Nach, the "kelim" will be brought by the Government of the State of Israel and Messiah will stand on the Mount of Olives.
Wednesday, April 9, 2014
New song, "The True Reality"
LYRICS:
There's only one way to survive in the world today
connect to the true leader who can lighten our load and show us the way.
'Cause we're going so fast on all the wrong paths
but there's a way to be free, realize that this world is all vanity, yea
Rebbe Nachman is the way to go, the cure sent before the blow
First in thought but last in deed, this is the true path we all need.
Gotta throw away your brain, before you go insane
Let the light of the Tzaddik fill your soul, get rid of all the lies that you've been told.
Na Nach Nachma Nachman MeUman
This is the song of redemption (2x)
Open up your eyes so you can see the true reality
Rebbe Nachman in the place to be
He's the leader of all humanity
Hafatza vans goin' round
I know you can hear their sound
Their comin' comin' to your town
Gonna make a smile out of your frown.
Gonna dance in all the streets
Spread light and joy to all we meet
Clap your hands and move your feet
Sweeting judgements and coolin' the heat.
Fire's burnin', can't you tell?
Lifting up the sparks that fell
The Baal Koach working every day
To free our souls and pave our way.
False leaders all around
But soon they will all fall down
The faker's will all fade away
Rabeinu said don't worry, it'll be ok
Na Nach Nachma Nachman MeUman
This is the song of redemption (2x)
Open up your eyes so you can see the true reality
Rebbe Nachman in the place to be
He's the leader of all humanity
Oooh yea
Rebbe Nachman, the true leader of everyone in the world
come on, come on, come on
Meforsomim shel sheker gonna fade
Na Nach Nachma Nachman MeUman
This is the song of redemption (2x)
Open up your eyes so you can see the true reality
Rebbe Nachman in the place to be
He's the leader of all humanity
Tuesday, April 8, 2014
Rabbeinu's Name as Hinted in the Mishna
Writing today on the date of the Bris of Rabbeinu (8 Nissan), it's about time that I mention the uniqueness of Rabbeinu's birthdate (Rosh Chodesh Nissan) in this particular year.
The focus in this post is on Seder Nezikin "Damages", the fourth Seder of the Mishnayos, particularly on the first three Masectos - Bava Kama, Bava Metziah, and Bava Basra. At one time, these three Masechtos were really one large Masechta called Nezikin, bearing the same name as Seder Nezikin; however, due to its length, they were divided into three separate Masechtos, being given the names that mean "First Gate", "Middle Gate" and "Last Gate". In any case, each of these three Masectos consist of 10 Perokim; thus having a total of 30 Perokim. And noting the wording of Nezikin, it begins and ends with the letter NOON, just as the name of the month of Nissan; and thus it could be said that the 30 Perokim of these tractates that is techincally considered Mesechta Nezikin as the beginning of Seder Nezikin correspond to the 30 days of Nissan.
Indeed, in this year, this came out in a most special light. You see, there is a Mishna program in which a Perek of Mishna is learned daily, that began 12 years ago (on 27 Shevat, 5762). Presently this Mishna program is in its 9th cycle, and lo and behold, the learning of these 30 chapters of the first three Masechtos of Seder Nezikin "coincide" with the month of Nissan! While the theme of these tractates may not necessarily seem to have a direct connection with the concept of Nissan being the month of Yetzias Mitzrayim, speaking of the present NINETH cycle of this Mishna program, it's fascinating to note that according to the Shita of Rabbeinu Bechaye (there are others who hold that it took place at the end of Chodesh Adar), Makkas Choshech - the NINETH of the Eser Makkos - happened to the Mitzrim on the FIRST SEVEN DAYS OF NISSAN!
As per Rabbbeinu, whose name Nachman, as the names of Nezikin and Nissan, also begins and ends with the letter NOON. And following the first seven days of Nissan, his Bris took place on the eighth of Nissan. In any case, Rabbeinu is the ultimate spritual light that lights up the spiritual darkness of the Jew, and no matter how badly a Jew is damaged spiritually, there is always hope for him to see the light and hence be guided to walk out of the darkness. And as we know about Yehoshua Bin Noon, who is called Bin Noon rather than Ben Noon, hinting to the concept of Bina which relates especially to the Lev which describes the essence of Breslov Chasidus as well as being the number Lev (32) as especially related to Rabbeinu, it was Yehoshua who once stopped the sun from setting in the midst of a war as Shabbos was approaching and wanting to finish the war so Shabbos could be celebrated apporpriately. Accordingly, before the end of the sixth millenium approaching the millenium of Shabbos, Rabbeinu came along to leave the light on for us despite the surroundings of a materialistic world that makes darkness look like light, uncovering the Sheker that fools most, distracting them from their purpose in life. (Note: Rabbeinu and Reb Nosson, the Rebbe-Talmid whose names both begin and end with the letter Noon was compared by Rabbeinu to the Rebbe-Talmid relationship of Moshe Rabbeinu and Yehoshua.)
With this said, the first chaper of Bava Kama, which consists of FOUR Mishnayos - which corresponds to Rosh Chodesh Nissan, the birthdate of Rabbeinu - begins the FOURTH Seder of the Mishnayos, which begins with the words Arba'ah Avos Nezikin "There are FOUR types of damages...", noting that Rabbeinu is most connected with the number FOUR. And connecting the dots, this particular Hebrew year 5774, consisting of the Hebrew letters Hei-Tov-Shin-Ayin-Daled, it can be read as HaTeisha-Daled, THE NINE - FOUR, combining the concepts that are represented by the numbers nine and four.
The following is what I wrote at nanach.net quite a few years ago of other amazing connections between the first three Masechtos of Seder Nezikin and Rabbeinu. Please enjoy the rest of this post.
There are three Masechtos in the Mishna that deal with the laws of damages - Nezikin which are Bava Kama, Bava Metzia and Bava Basra - the first three Masectos in Seder Nezikin (they were actually all one Masechta at one time, named "Nezikin", but being they were so big, they were divided into three-now called "First Gate" "Middle Gate" and "Last Gate"). Each of these three Masectos have 10 chapters, thus a total of 30 chapters. Now, add this to the Gematria of the names of the three Masechtos - Bava Kama, Bava Metzia, Bava Basra; and presto -1000 (10*10*10), which is also the same Gematria as Breslov+Uman+Yerushalayim+Ebay (Hanachal) (294+97+586+13)!
Now, what is the beginning of Seder Nezikin - Arba'a Avos Nezikin - the four major categories of damages - Nezikin as performed by animals which are Shor-refering to trampling, Bor-pit, Mav'eh-eating, and Hev'er-fire. Now, the 4th one is not an animal, but it can also spell the name of an animal, spelling the letters as Hei-Beis-Ayin-Reish to read as "the bear", the last three letters spelling the word Ber, the last Yiddishe Numen of Saba (which means bear in English)! Now, Rabbi Ovadia M'Bartenura on this brings the Posuk of "Ki Teizei Aish" - "When fire breaks out". Interesting - Ki is the Gematria of 30 like the 30 chapters of the above Masechtos, Teitzai is the Gematria of Na Nach Nachma Nachman Me'Uman (491) and Aish is the Gematria of Moharan (301)!
Now, hold on to your seat - tight! We mentioned that the four types of Nezikin- this word which begins and ends with a "Noon" like Rabbeinu's and Rabbi Nosson's names - are in the beginning of Seder Nezikin - and...as the word Teitzei, Seder Nezikin is also the Gematria of Na Nach Nachma Nachman Me'uman (491)! And for those who learn Gemara - Talmud Bavli - there are exactly 411 Dafim on the three Masechtos. corresponding to which there are exactly 411 Toros of Rabbeinu in Likutei Moharan! (286 in the 1st part, and 125 in the 2nd part) Additionally, if you count in these Masechtos - the 266 Mishnayos, the 30 Perokim, and the 115 Dafim of Talmud Yerushalmi - these three numbers also add up to 411! Now, add 411 to 411, equalling 822, the same Gematria as the Posuk we just mentioned "Ki Tzeitzai Aish"! This is the Posuk on the 4th type of damage- in Tikkun terms, it's the Likutei Moharan that has come out to the open to rectify the Nezikin. (If you replace the 30 Perakim of Mishnayos with the 33 Perokim of Tosefta in the three Masechtos - you have a total of 825 instead of 822, which is the same Gematria of Ki Teitzei Aish with its three words. But most importantly, it's the same Gematria as Saba's full Hebrew name (Yiddishe Numen) Yisroel Dov Ber - when Dov is spelled with a Vov). How fitting - it's the beginning words of the 4th Seder of the Mishna - the name of which - Seder Nezikin (these two words)- is the same Gematria as the Shir Chadash (Na Nach Nachma Nachman Meuman which is 491), that immediately begins the first word with FOUR! The Shir Chadash is the 4-dimension of Pashut Kaful Meshulash Meruba, the ultimate Tikkun of these four damaging aspects of mankind - pride, emptiness, desires, and anger. With this said, the 2nd of the list of damages listed in the above Mishna - Bor (pit) is also the Gematria of 208, and there are exactly 208 letters in the Petek! (When U'man is spelled with a Vov, as in the above Gematria of 491).
The focus in this post is on Seder Nezikin "Damages", the fourth Seder of the Mishnayos, particularly on the first three Masectos - Bava Kama, Bava Metziah, and Bava Basra. At one time, these three Masechtos were really one large Masechta called Nezikin, bearing the same name as Seder Nezikin; however, due to its length, they were divided into three separate Masechtos, being given the names that mean "First Gate", "Middle Gate" and "Last Gate". In any case, each of these three Masectos consist of 10 Perokim; thus having a total of 30 Perokim. And noting the wording of Nezikin, it begins and ends with the letter NOON, just as the name of the month of Nissan; and thus it could be said that the 30 Perokim of these tractates that is techincally considered Mesechta Nezikin as the beginning of Seder Nezikin correspond to the 30 days of Nissan.
Indeed, in this year, this came out in a most special light. You see, there is a Mishna program in which a Perek of Mishna is learned daily, that began 12 years ago (on 27 Shevat, 5762). Presently this Mishna program is in its 9th cycle, and lo and behold, the learning of these 30 chapters of the first three Masechtos of Seder Nezikin "coincide" with the month of Nissan! While the theme of these tractates may not necessarily seem to have a direct connection with the concept of Nissan being the month of Yetzias Mitzrayim, speaking of the present NINETH cycle of this Mishna program, it's fascinating to note that according to the Shita of Rabbeinu Bechaye (there are others who hold that it took place at the end of Chodesh Adar), Makkas Choshech - the NINETH of the Eser Makkos - happened to the Mitzrim on the FIRST SEVEN DAYS OF NISSAN!
As per Rabbbeinu, whose name Nachman, as the names of Nezikin and Nissan, also begins and ends with the letter NOON. And following the first seven days of Nissan, his Bris took place on the eighth of Nissan. In any case, Rabbeinu is the ultimate spritual light that lights up the spiritual darkness of the Jew, and no matter how badly a Jew is damaged spiritually, there is always hope for him to see the light and hence be guided to walk out of the darkness. And as we know about Yehoshua Bin Noon, who is called Bin Noon rather than Ben Noon, hinting to the concept of Bina which relates especially to the Lev which describes the essence of Breslov Chasidus as well as being the number Lev (32) as especially related to Rabbeinu, it was Yehoshua who once stopped the sun from setting in the midst of a war as Shabbos was approaching and wanting to finish the war so Shabbos could be celebrated apporpriately. Accordingly, before the end of the sixth millenium approaching the millenium of Shabbos, Rabbeinu came along to leave the light on for us despite the surroundings of a materialistic world that makes darkness look like light, uncovering the Sheker that fools most, distracting them from their purpose in life. (Note: Rabbeinu and Reb Nosson, the Rebbe-Talmid whose names both begin and end with the letter Noon was compared by Rabbeinu to the Rebbe-Talmid relationship of Moshe Rabbeinu and Yehoshua.)
With this said, the first chaper of Bava Kama, which consists of FOUR Mishnayos - which corresponds to Rosh Chodesh Nissan, the birthdate of Rabbeinu - begins the FOURTH Seder of the Mishnayos, which begins with the words Arba'ah Avos Nezikin "There are FOUR types of damages...", noting that Rabbeinu is most connected with the number FOUR. And connecting the dots, this particular Hebrew year 5774, consisting of the Hebrew letters Hei-Tov-Shin-Ayin-Daled, it can be read as HaTeisha-Daled, THE NINE - FOUR, combining the concepts that are represented by the numbers nine and four.
The following is what I wrote at nanach.net quite a few years ago of other amazing connections between the first three Masechtos of Seder Nezikin and Rabbeinu. Please enjoy the rest of this post.
There are three Masechtos in the Mishna that deal with the laws of damages - Nezikin which are Bava Kama, Bava Metzia and Bava Basra - the first three Masectos in Seder Nezikin (they were actually all one Masechta at one time, named "Nezikin", but being they were so big, they were divided into three-now called "First Gate" "Middle Gate" and "Last Gate"). Each of these three Masectos have 10 chapters, thus a total of 30 chapters. Now, add this to the Gematria of the names of the three Masechtos - Bava Kama, Bava Metzia, Bava Basra; and presto -1000 (10*10*10), which is also the same Gematria as Breslov+Uman+Yerushalayim+Ebay (Hanachal) (294+97+586+13)!
Now, what is the beginning of Seder Nezikin - Arba'a Avos Nezikin - the four major categories of damages - Nezikin as performed by animals which are Shor-refering to trampling, Bor-pit, Mav'eh-eating, and Hev'er-fire. Now, the 4th one is not an animal, but it can also spell the name of an animal, spelling the letters as Hei-Beis-Ayin-Reish to read as "the bear", the last three letters spelling the word Ber, the last Yiddishe Numen of Saba (which means bear in English)! Now, Rabbi Ovadia M'Bartenura on this brings the Posuk of "Ki Teizei Aish" - "When fire breaks out". Interesting - Ki is the Gematria of 30 like the 30 chapters of the above Masechtos, Teitzai is the Gematria of Na Nach Nachma Nachman Me'Uman (491) and Aish is the Gematria of Moharan (301)!
Now, hold on to your seat - tight! We mentioned that the four types of Nezikin- this word which begins and ends with a "Noon" like Rabbeinu's and Rabbi Nosson's names - are in the beginning of Seder Nezikin - and...as the word Teitzei, Seder Nezikin is also the Gematria of Na Nach Nachma Nachman Me'uman (491)! And for those who learn Gemara - Talmud Bavli - there are exactly 411 Dafim on the three Masechtos. corresponding to which there are exactly 411 Toros of Rabbeinu in Likutei Moharan! (286 in the 1st part, and 125 in the 2nd part) Additionally, if you count in these Masechtos - the 266 Mishnayos, the 30 Perokim, and the 115 Dafim of Talmud Yerushalmi - these three numbers also add up to 411! Now, add 411 to 411, equalling 822, the same Gematria as the Posuk we just mentioned "Ki Tzeitzai Aish"! This is the Posuk on the 4th type of damage- in Tikkun terms, it's the Likutei Moharan that has come out to the open to rectify the Nezikin. (If you replace the 30 Perakim of Mishnayos with the 33 Perokim of Tosefta in the three Masechtos - you have a total of 825 instead of 822, which is the same Gematria of Ki Teitzei Aish with its three words. But most importantly, it's the same Gematria as Saba's full Hebrew name (Yiddishe Numen) Yisroel Dov Ber - when Dov is spelled with a Vov). How fitting - it's the beginning words of the 4th Seder of the Mishna - the name of which - Seder Nezikin (these two words)- is the same Gematria as the Shir Chadash (Na Nach Nachma Nachman Meuman which is 491), that immediately begins the first word with FOUR! The Shir Chadash is the 4-dimension of Pashut Kaful Meshulash Meruba, the ultimate Tikkun of these four damaging aspects of mankind - pride, emptiness, desires, and anger. With this said, the 2nd of the list of damages listed in the above Mishna - Bor (pit) is also the Gematria of 208, and there are exactly 208 letters in the Petek! (When U'man is spelled with a Vov, as in the above Gematria of 491).
Rabbeinu's Name as Hinted in the Gemoro
Writing today on the date of the Bris of Rabbeinu (8 Nissan), it's about time that I mention the uniqueness of Rabbeinu's birthdate (Rosh Chodesh Nissan) in this particular year. Those who learn Daf Yomi no doubt felt it refreshing that Maseches Beitza began on this most special date in the Jewish calendar - a new Maseches beginning a new month, on the first day of the first month. As per Rabbeinu, it doesn't take long to see that the Amora named Rav Nachman is on the very first Amud of this Gemoro.
The context of this begins with the opening case of the Mishna where an egg is born on Yom Tov on which Beis Shammai say that it is permitted to be eaten on this Yom Tov day as there is no problem with the egg being Muktzeh, while Beis Hillel say that it is forbidden to be eaten on this Yom Tov day because the egg is considered Muktzeh (Note: In most cases, Beis Shammai is the strict view while Beis Hillel is the lenient view, but this is one of the few exceptions). On this, Rav Nachman states that the case of the Mishna is dealing with a hen that is set aside particular for producing eggs - as opposed to a hen set aside for eating which would otherwise not be an issue as being permitted to be schechted and eaten on Yom Tov. As Rav Nachman explains the difference of views, the ones who hold strictly about the laws of Muktzeh consider this to be an issue of Nolad and hence forbidden to be eaten on Yom Tov, while the ones who are lenient about the laws of Muktzeh don't consider this to be an issue of Nolad and hence permitted to be eaten on Yom Tov. With this said, Beis Shammai rule like Rabbi Shimon who follows the latter view while Beis Hillel rule like Rabbi Yehuda who follows the former view.
Now, the Gemoro questions that Rav Nachman said this, because in another context where Beis Shammai and Beis Hillel are also lenient or strict, respectively, pertaining to the laws of Shabbos, Rav Nachman is found to be saying that the views need to be switched so that Beis Shammai rule like Rabbi Yehuda who is the strict one as per Muktzeh laws while Beis Hillel rule like Rabbi Shimon who is the lenient one as per Muktzeh laws.
As it turns out, the reason for the difference between whom Beis Shammai and Beis Hillel hold depending in what case according to Rav Nachman as to do with whether it pertains to Shabbos or Yom Tov. When it comes to Shabbos on which everyone knows to be strict as per Muktzeh, the typical Mishna as per the laws of Shabbos is worded anonymously according to the lenient view of Rabbi Shimon, thus establishing that Beis Shammai rules like Rabbi Yehuda while Beis Hillel rules like Rabbi Shimon as per the lenient view. However, when it comes to Yom Tov on which some rules as per Melacha are relaxed particularly as per cooking (Meleches Ochel Nefesh) and hence there is a tendency for some to treat Yom Tov lightly as per Melacha, the typical Mishna as per the laws of Yom Tov is worded anonymously according to the strict view of Rabbi Yehuda, thus establishing that Beis Shammai rules like Rabbi Shimon according to the lenient view while Beis Hillel rules like Rabbi Yehuda.
Monday, April 7, 2014
New on Breslov Books
New on BreslovBooks.com
 | Kisvay Rebbe Nachman Torahs Utfilos (2 Vol) Mid - Soft Cover Publisher: Machon Habashan $10.50   | |
| [Soft Cover | ? inches | ? cm] |
 | Tikkun HaklaliFrench Edition Publisher: Kulanu Chaverim $0.35 | |
| [Soft Cover ? inches |? cm] |
 | Likutay Halachos with NekudosLeather Like Cover 8 VolumesPublisher: Keren Rebbe Yisroel Odesser $80.00 | |
| [Hard Cover | 7 x 3 3/4 inches | 17.5 x 12 cm] |
 | Hishtapchut & Mishivas NefeshShort - Leather Like Cover Publisher: Kulanu Chaverim $4.00 | |
| [Hard Cover | ? inches | ? cm] |
 | Sichos HaranPocket EditionPublisher: Kulanu Chaverim $1.00 | |
| [Soft Cover | 4 1/2 x 3 1/4 inches | 11.5 x 8.2 cm] |
Sunday, April 6, 2014
Contact Ukrainians to bring Rabbi Nachman, do a good job please.
From Geoffrey Max Mordecai Spiro
Josef Zisels Chairman of the Association of Jewish Communities and Organizations of Ukraine (VAAD) Ukraine, Executive Vice President of the Congress of National Communities of Ukraine
Alexander Suslensky D.Sc., Vice President of the Jewish Confederation of Ukraine, businessman
Andrei Adamovsky First Vice President of the Jewish Confederation of Ukraine, member of the “Hillel” Jewish Student organization Observation Council (citizen of Russia)
Rabbi Alex Dukhovny Head Rabbi of the Ukrainian Progressive Judaism communities
Rabbi Reuven Stamov Head Rabbi of the Ukrainian Traditional Judaism communities
Alexander Paskhaver Member of the VAAD Ukraine Coordation Council, economist
Leonid Finberg Director of the NaUKMA Center for the Studies of History and Culture of Eastern European Jewry, VAAD Ukraine Vice Chairman
Anatoliy Podolsky Director of the Ukrainian Center for Holocaust Studies, Vice Chairman of VAAD Ukraine
Igor Kuperberg Chairman of the Zionist Federation of Ukraine, Vice Chairman of VAAD Ukraine
Semen Belman Vice President of the Jewish Council of Ukraine, President of the Chernigiv Jewish Community
Alexander Gaidar Leader of the Union of Ukrainian Progressive Judaism Religious Communities
Vyacheslav Likhachev CNCU Chief expert in monitoring and analysing xenophobia and anti-Semitism, member of the VAAD Ukraine Coordination Council(citizen of Russia and Israel)
Michael Gold Editor-in-chief of the VAAD Ukraine newspaper “Hadashot”
Galina Haraz Engineer (citizen of Ukraine and Israel)
Igor Turov PhD in history, Director of the Jewish Studies Certificate Program of VAAD Ukraine, VAAD Ukraine Presidium member
Diana Gold VAAD Ukraine Presidium member
Alexander Roitburg Artist
Evgen Greben Director of the “Maccabi” Jewish Cultural and Sports Society (Kyiv)
Grigoriy Pickman “B'nei B'rith Leopolis” President
Igor Kerez VAAD Ukraine Trustee Board member, businessman
Artem Fedorchuk, Director of the Intarnationsl Centar on Jewish Education and Field Studies
at the World Federation for Moroccan Jewry,
Project to bring Rabbi Nachman to Israel.
42 Jaffo Street
Jerusalem
Open letter directed to the following representatives of the Jewish Community of the Ukraine:
Josef Zisels Chairman of the Association of Jewish Communities and Organizations of Ukraine (VAAD) Ukraine, Executive Vice President of the Congress of National Communities of Ukraine
Alexander Suslensky D.Sc., Vice President of the Jewish Confederation of Ukraine, businessman
Andrei Adamovsky First Vice President of the Jewish Confederation of Ukraine, member of the “Hillel” Jewish Student organization Observation Council (citizen of Russia)
Rabbi Alex Dukhovny Head Rabbi of the Ukrainian Progressive Judaism communities
Rabbi Reuven Stamov Head Rabbi of the Ukrainian Traditional Judaism communities
Alexander Paskhaver Member of the VAAD Ukraine Coordation Council, economist
Leonid Finberg Director of the NaUKMA Center for the Studies of History and Culture of Eastern European Jewry, VAAD Ukraine Vice Chairman
Anatoliy Podolsky Director of the Ukrainian Center for Holocaust Studies, Vice Chairman of VAAD Ukraine
Igor Kuperberg Chairman of the Zionist Federation of Ukraine, Vice Chairman of VAAD Ukraine
Semen Belman Vice President of the Jewish Council of Ukraine, President of the Chernigiv Jewish Community
Alexander Gaidar Leader of the Union of Ukrainian Progressive Judaism Religious Communities
Vyacheslav Likhachev CNCU Chief expert in monitoring and analysing xenophobia and anti-Semitism, member of the VAAD Ukraine Coordination Council(citizen of Russia and Israel)
Michael Gold Editor-in-chief of the VAAD Ukraine newspaper “Hadashot”
Galina Haraz Engineer (citizen of Ukraine and Israel)
Igor Turov PhD in history, Director of the Jewish Studies Certificate Program of VAAD Ukraine, VAAD Ukraine Presidium member
Diana Gold VAAD Ukraine Presidium member
Alexander Roitburg Artist
Evgen Greben Director of the “Maccabi” Jewish Cultural and Sports Society (Kyiv)
Grigoriy Pickman “B'nei B'rith Leopolis” President
Igor Kerez VAAD Ukraine Trustee Board member, businessman
Artem Fedorchuk, Director of the Intarnationsl Centar on Jewish Education and Field Studies
The greatest sage the planet has ever had, or will ever have is called Rabbi Nachman. He was a subject of Tzar Paulus I and Tzar Alexander I, who were both ahead of their time, and whose work contributed to the development of the western alliance. They lived through very difficult times and the meeting between Rabbi Nachman and Napoleon I or Alexander I never took place. The solution can not come from the wisdom of man alone, this is why these meetings never took place. None the less glorifying this sage will do tremendous good, diplomatically and culturally speaking for Russia AND the Ukraine. This can bring peace very fast between NATO and the Russian Federation, for the benefit of all citizens of the Ukraine.
This sage is 300 times greater in holiness then Josef since he is the son Rachel has been crying for for 3000 years (she stopped after Josef was born, but not satisfied by Benjamin, she started crying again). The tribes of Israel made a promise to Josef upon entering Egypt, that they would take his body out with them. They refused to do this even to Moses, but taking out their own tribal for-fathers was of capital importance, as demonstrated by Narschon who had to make sure Benjamin would be brought out because of the promise Yehuda made to Jacob, never to leave Egypt without Benjamin. Obedience to the tribe was ok, but not to the "head of the house". Rabbi Nachman A RUSSIAN / UKRAINIAN JEW is the head of the whole world, and no animal has two heads or no head, the head is the only irreplaceable part of the body.
Rabbi Nachman did something very strange, he came to Haifa, made for steps and wanted to go back to Odessa. Before he died he said, "what do you have to worry about, I already went before you, stick together and I will be with you". He is saying that we can keep our oath to Josef by bringing his "bones" to Jerusalem, Mt. Zion. Moses says he is of uncircumbcised lips, (he carried Josefs bones til the age of 120) and Serach Bat Asher lived until she saw the bones of her zivoug buried in Schechem. Circumbcise in Hebrew is brit (oath/covenant) of course it is the verbal promise which must be kept from generation to generation!
The people on the Israeli banknotes made the commentary on Likutey Moharan with the letters of rav Odesser (10 in Hebrew) not only all the money comes from Rabbi Nachman but almost all the wheat eaten in Israel --- just like Josef!
Bringing Rabbi Nachman to Mt. Zion will create an enormous opportunity for tourism and an interest in Ukrainian history and culture. I strongly suggest replacing the Cossack on the 5 Hua with Rav Odesser since he stated that he IS Rabbi Na Nach Nachma Nachman Meuman. Your economy will go right up!
Important members of our Federation will be visiting the Ukraine shortly and I would like to urge them to visit you as well, to see how this project can be implemented before Rosh Hashana.
May G-d protect you and grant you success!
Geoffrey Max Mordecai Spiro
Project leader, WFMJ
Tuesday, April 1, 2014
Michael Avraham HaLevy
It once happened that there was a king that had an only son. The king decided to hand over the kingdom to his son, during his lifetime. The king held a huge feast, in order to celebrate the transfer of the monarchy. For sure, anytime that a king holds a feast, it is a time of great rejoicing, and especially on such an occasion, to celebrate such an important event. All the ministers of the kingdom and all the nobility of the land were invited, and there was tremendous joy at the feast. Also the people of the land were very excited that the king was handing over the monarchy, for this was also a very great honor for the king himself. There were all kinds of entertainment at the ball, orchestras and comedians, and so on, and an atmosphere of complete happiness.
In the midst of the celebration, the king stood up and spoke to his son, "Since I am an astrologer, I can see from the stars that in the future you are going to lose the monarchy, and when that happens, I want you to be very careful not to fall into depression. Rather, you must force yourself to remain happy. And if you do succeed in remaining happy, then I will also be happy. In fact, even if you become depressed, I will still be happy. I will be happy that you are no longer king. For if you can not remain happy despite losing the kingship, that will be a sign that you were not worthy of being king. But if you do manage to remain happy, then I will be very happy indeed." -Intro to The Story of the Seven Beggars, by Rabbi Nachman of Breslov.
In the midst of the celebration, the king stood up and spoke to his son, "Since I am an astrologer, I can see from the stars that in the future you are going to lose the monarchy, and when that happens, I want you to be very careful not to fall into depression. Rather, you must force yourself to remain happy. And if you do succeed in remaining happy, then I will also be happy. In fact, even if you become depressed, I will still be happy. I will be happy that you are no longer king. For if you can not remain happy despite losing the kingship, that will be a sign that you were not worthy of being king. But if you do manage to remain happy, then I will be very happy indeed." -Intro to The Story of the Seven Beggars, by Rabbi Nachman of Breslov.
Happy birthday Rabbi Nachman-
THE "MOST EXPENSIVE MISTAKES" IN HISTORY
With awesome power come awesome responsibility.
The consequence of Abraham saying "how will I know" were 400 years in Egypt.
The consequence of Moses saying "I am of uncircumcised lips" and requesting another speaker cost us two temples and 2000 years of exile including the existence of Amalek.
The consequence of Esther saying another day like today instead of make Mordecai King is the Nuremburg Trials.
I think Moses proved that he WAS of circumcised lips since he carried the bones of Josef out of Egypt til age 120, however he had to rely on Yehoshua to chose 10 men to finish the job.
TODAY IS RABBI NACHMAN's birthday, and the birthday of a young man from the village of Ebay Ha Nachal who gets to ride my horse (before I knew he shared his birthday with the holiest of all sons of man).
Indeed Moses was of uncircumcised lips when he grew up in the house of pharaoh, but he also learned to keep his word as did Yehoshua that also grew up in the house of Pharaoh. Rabbi Nachman is giving us the opportunity to complete his and our mission.
As a birthday gift are you ready to make a promise to volunteer time or money to bring Rabbi Nachman to Mt. Zion?
Please put your comment here, since even THAT is a gift to Rabbi Nachman.
Sunday, March 30, 2014
We should have walked on the water, ever realize that?
We could have crossed the sea walking on water, but we didn't have that level yet...
If water is the source of holiness, and G-d raises the earth upon the waters, why did we have to cross the sea in the dust? Why do we need to fight so much dust for Passover; G-d passed over, but we definitively passed "under"? (I think some say there was "frozen" water below and it became mud for the Egyptians).
The source of all living waters, the reason why fish are considered Tzaddikkim even Nouns (Kings) and the sixth Torah is revealed between two inverted nouns (like Na Nach sign with the 8 (calling you forward to ha menorah ve nerotea)) is almost the reason why Rabbi Nachman revealed the story of the two birds regarding the beggar with the twisted neck (he could speak no evil). If a women had a daughter she is considered impure for longer then a boy? Not so, the husband had an impure thought so the woman was not as successful and she pays for the broken pots. I guess she is responsible for her husband with regards to this?
The fact is Josef didn't say anything bad about his brothers (as I said before), but the brothers and ALL their descendants did say bad things about Josef. SO the two birds one for the good and one for the bad are connected to the water. That which is the first and most important ingredient in purification from the sin of evil speech. Rabbi Nachman was very positive about sailors, not so much about camel drivers, in spite of the fact that he is positive towards Ishmaelite traders...so could this be because the "dust" is conductive to snake-like speech? If you ever worked on a ship, you will notice that the discussions around the table are the main social event at sea.
Yehoshua Ben Noun (son of a fish) like Moses were born in the waters of the Nile, and grew up in the house of Pharaoh, (not your typical Jewish father) but they had only good to say about Josef! Amalek attacked us when he saw that the waters that has been able to absorb the filth Pharaoh was hiding, could not carry Am Israel over it so it had to move aside, given no other choice because of the merit of Josef, and Moses and the MERCY of G-d who used the oath of Yehuda to counter the devil (Baal Tzafon?).
Indeed we got out by a thin thread, and the situation today has even MORE suspense. Since I have no intention of making anyone pass-out, let this be a warning and a plea to say as many times Na Nach as possible, to print and deliver as many Peteks as possible, to get people dancing and singing as much as possible, and of course do not be dismayed by the "bizare"(weird) opposition you will be facing from slaves of the other side, may G-d have mercy on us and make us as the earth which everyone can tread upon.
As I look at what once was a desert around Ebay Ha Nachal, I am encouraged to believe that the deserts will turn green, the melting Ice Caps will not flood the nations, and once peace is established over Pharaoe by the the House of Israel including the Gentile Nations, we can deliver mankind from slavery to the body and Amalek will no longer be able to lead the opposition to the Tzaddik. This will require LASHON HA KODESH which is ONLY : NA NACH!!
If water is the source of holiness, and G-d raises the earth upon the waters, why did we have to cross the sea in the dust? Why do we need to fight so much dust for Passover; G-d passed over, but we definitively passed "under"? (I think some say there was "frozen" water below and it became mud for the Egyptians).
The source of all living waters, the reason why fish are considered Tzaddikkim even Nouns (Kings) and the sixth Torah is revealed between two inverted nouns (like Na Nach sign with the 8 (calling you forward to ha menorah ve nerotea)) is almost the reason why Rabbi Nachman revealed the story of the two birds regarding the beggar with the twisted neck (he could speak no evil). If a women had a daughter she is considered impure for longer then a boy? Not so, the husband had an impure thought so the woman was not as successful and she pays for the broken pots. I guess she is responsible for her husband with regards to this?
The fact is Josef didn't say anything bad about his brothers (as I said before), but the brothers and ALL their descendants did say bad things about Josef. SO the two birds one for the good and one for the bad are connected to the water. That which is the first and most important ingredient in purification from the sin of evil speech. Rabbi Nachman was very positive about sailors, not so much about camel drivers, in spite of the fact that he is positive towards Ishmaelite traders...so could this be because the "dust" is conductive to snake-like speech? If you ever worked on a ship, you will notice that the discussions around the table are the main social event at sea.
Yehoshua Ben Noun (son of a fish) like Moses were born in the waters of the Nile, and grew up in the house of Pharaoh, (not your typical Jewish father) but they had only good to say about Josef! Amalek attacked us when he saw that the waters that has been able to absorb the filth Pharaoh was hiding, could not carry Am Israel over it so it had to move aside, given no other choice because of the merit of Josef, and Moses and the MERCY of G-d who used the oath of Yehuda to counter the devil (Baal Tzafon?).
Indeed we got out by a thin thread, and the situation today has even MORE suspense. Since I have no intention of making anyone pass-out, let this be a warning and a plea to say as many times Na Nach as possible, to print and deliver as many Peteks as possible, to get people dancing and singing as much as possible, and of course do not be dismayed by the "bizare"(weird) opposition you will be facing from slaves of the other side, may G-d have mercy on us and make us as the earth which everyone can tread upon.
As I look at what once was a desert around Ebay Ha Nachal, I am encouraged to believe that the deserts will turn green, the melting Ice Caps will not flood the nations, and once peace is established over Pharaoe by the the House of Israel including the Gentile Nations, we can deliver mankind from slavery to the body and Amalek will no longer be able to lead the opposition to the Tzaddik. This will require LASHON HA KODESH which is ONLY : NA NACH!!
In memory of Aron Patz OBM לעילוי נשמת אהרן פץ ז"ל
HH today is the anniversary of the passing of Aron Patz OBM!
ב"ה היום היורצייט של אהרן פץ ז"ל!
Friday, March 28, 2014
New on BreslovBooks.com
4 new volumes of Bicukosi Talechu on Likutay Moharan available on breslovbooks.com.
Bechukosi Telechu 4 Torah 10-13
Bechukosi Telechu 5 Torah 14-17
Bechukosi Telechu 6 Torah 18-21
Bechukosi Telechu 7 Torah 22-23
Collection of in depth commentaries on the Likutay Maharan.
http://breslovbooks.com/books/likutay-maharan.html
Bechukosi Telechu 4 Torah 10-13
Bechukosi Telechu 5 Torah 14-17
Bechukosi Telechu 6 Torah 18-21
Bechukosi Telechu 7 Torah 22-23
Collection of in depth commentaries on the Likutay Maharan.
http://breslovbooks.com/books/likutay-maharan.html
Thursday, March 27, 2014
Monday, March 24, 2014
New on BreslovBooks.com
New on BreslovBooks.com: Mid sized Chayi Maharan with black leather like cover and small hard cover Ebay Hanachal, both from the Keren.
 | Ebay Hanachal Small EditionPublisher: Keren Rebbe Yisroel Odesser $5.50 | |
| [Hard Cover | 5 x 3 1/2 inches | 13 x 9 cm] |
 | Chayi MaharanMid - Black Leather Like CoverPublisher: Keren Rebbe Yisroel Odesser $8.00 | |
| [Hard Cover | 7 x 3 3/4 inches | 17.5 x 12 cm] |
Why does Ahron blush ?
The high priest just lost two sons. They didn't follow instructions. Just as their father and Hur didn't when they kept Moses hands up so the people Joshua had picked would stop dying.
Amalek attacked because besides, Moses and Narchon, nobody really could stand against him, since they had all betrayed Josef, even when leaving Egypt.
This was embarrassing watching his sons repeat the mistake he made and pay such a price. Did Yehuda have to go through this?
The three day fast during Pessach in Shushan was absolutely required, make no mistake. Ahron and Hur owed complete obedience and faith in Moses, all the more so us, even if we pass "unnoticed".
Amalek attacked because besides, Moses and Narchon, nobody really could stand against him, since they had all betrayed Josef, even when leaving Egypt.
This was embarrassing watching his sons repeat the mistake he made and pay such a price. Did Yehuda have to go through this?
The three day fast during Pessach in Shushan was absolutely required, make no mistake. Ahron and Hur owed complete obedience and faith in Moses, all the more so us, even if we pass "unnoticed".
Why we all hate Josef...
Folks it's just not the nature of a Jewish person to sell any body into slavery to buy a pair of shoes. It would be more humane to kill him, skin him and make the shoes with his leather (a formula tried on us). So how is it possible that the sea only split for Moses, Josef, Nachshon and Yehuda???
G-d didn't create the world in order to glorify the Jewish nation, he created the Jewish Nation in order to glorify him...are we failing????
Not exactly..you see the Nations each one, wants to be the supreme leader, the head of the house. The same way G-d made the moon smaller and admitted to his own mistake (you cannot have two heads she said- the moon didn't realize that G-d was the head so he told her she was right and made her smaller) in order to "create" the opportunity for us to attach ourselves to him (since he is also "fallible" (unless you understand what really happened)). This way he gives us the choice to chose him, or reject him.
SO: if we all respected Josef etc... the nations would not be able to find any fault in us and there would be no freedom of choice for them at all, the way they have now. This "fault" of ours is not real, yet it also needs a reparation which is only bringing Rabbi Nachman to Jerusalem. SOme by doing the actual work, others by sticking together with this objective in mind. A HOUSE WITHOUT A HEAD CANNOT STAND. Joshua who like Moses carried Josef, could find no replacement...this caused problems.
Bringing Rabbi Nachman will end this period of incessant WARS. Time to wipe out Amalek once and for all! A period of universal Peace will be followed by all out spiritual war between the followers of the Taavote and the followers of Rabbi Nachman.
For the moment we can tell the nations, "we are just like you, the way you hate us we hate Josef!", lets repent together.
Hope this helps.
G-d didn't create the world in order to glorify the Jewish nation, he created the Jewish Nation in order to glorify him...are we failing????
Not exactly..you see the Nations each one, wants to be the supreme leader, the head of the house. The same way G-d made the moon smaller and admitted to his own mistake (you cannot have two heads she said- the moon didn't realize that G-d was the head so he told her she was right and made her smaller) in order to "create" the opportunity for us to attach ourselves to him (since he is also "fallible" (unless you understand what really happened)). This way he gives us the choice to chose him, or reject him.
SO: if we all respected Josef etc... the nations would not be able to find any fault in us and there would be no freedom of choice for them at all, the way they have now. This "fault" of ours is not real, yet it also needs a reparation which is only bringing Rabbi Nachman to Jerusalem. SOme by doing the actual work, others by sticking together with this objective in mind. A HOUSE WITHOUT A HEAD CANNOT STAND. Joshua who like Moses carried Josef, could find no replacement...this caused problems.
Bringing Rabbi Nachman will end this period of incessant WARS. Time to wipe out Amalek once and for all! A period of universal Peace will be followed by all out spiritual war between the followers of the Taavote and the followers of Rabbi Nachman.
For the moment we can tell the nations, "we are just like you, the way you hate us we hate Josef!", lets repent together.
Hope this helps.
Sunday, March 23, 2014
New on BreslovBooks.com
New on BreslovBooks.com: large size English Tikkun haKlali and mid sized sets of Likutay Halachos on Chumash.
 | Likutay Halachos Chumash SetLeather Like Mid Sized 5 VolPublisher: Keren Rebbe Yisroel Odesser $40.00 | |
| [Hard Cover | 7 x 3 3/4 inches | 17.5 x 12 cm] |
 | Tikkun HaklaliLarge English Edition Publisher: Keren Rebbe Yisroel Odesser$1.50 | |
| [Soft Cover | 9 1/2 x 6 3/4 inc | 24.5 x 17 cm] |
Friday, March 21, 2014
its very easy to repent with nanach קל מאד לעשות תשובה
Saba Yisroel said: it is very easy to repent - to do teshuva - just that the heart should yearn for the true good and to don the tefilin (phylacteries) before sunset (shikeya).
Tuesday, March 18, 2014
Monday, March 17, 2014
New on BreslovBooks.com
Three new books on BreslovBooks.com from the Keren
 | Siporay MasiyosRussian TranslationPublisher: Keren Rebbe Yisroel Odesser $12.50 | |
| [Soft Cover | 9 x 6 inches | 22.75 x 15 cm] |
 | Sichos HaranRussian TranslationPublisher: Keren Rebbe Yisroel Odesser $12.50 | |
| [Soft Cover | 9 x 6 inches | 22.75 x 15 cm] |
 | Likutay Eitzos + Eitzot HmevoarotRegular - Leather Like Cover Publisher: Keren Rebbe Yisroel Odesser$12.50 | |
| [Hard Cover | 9 3/4 x 7 inches | 25 x 18 cm] |
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